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English30/12/15When their boss tried to fire them, the workers of Republic Windows and Doors occupied the factory. Now they own it as a cooperative.
Four years ago, as the recession took hold and layoffs around the country were approaching 500,000 a month, a group of workers in Chicago saved a factory and inspired a nation. Fired by their boss, they occupied instead of leaving. Fired by a second boss, they occupied and formed a worker’s cooperative. Now they are worker-owners of a load of equipment and they’re setting up a factory in a new location.
All they want to do is to get back to making and selling windows. It shouldn’t be this hard to keep good jobs in Chicago, but “A cooperative can be a way of surviving, of moving forward,” says Armando Robles, one of the workers.
Robles was one of 250 workers fired in December 2008 without notice or severance by Republic Windows and Doors when the company announced it was closing its Chicago factory. The company said that it could no longer operate because it had lost its line of credit with Bank of America. The irony of the situation was clear. Bank of America had received billions in government bailouts to keep the economy working, and yet the Republic workers were being laid off without their entitled payments and benefits. Supported by their union, the United Electrical, Radio and Machine Workers of America, Robles and his fellow workers voted to resist. They occupied the plant for six days, winning back pay, severance, and time for a new company to take ownership. Generating thousands of articles and news reports about their fight, they encouraged a downcast nation, even an incoming U.S. president.
At a press conference during the factory occupation, then President-elect Barack Obama declared: “When it comes to the situation here in Chicago, with the workers who are asking for their benefits and payments they have earned … I think they are absolutely right.”
The public relations potential, combined with the prospect of stimulus spending and a green economy boom, spurred Serious Energy of California to take over the former Republic plant in February 2009. Among the investors in the new business was Mesirow Financial, a Chicago-based firm, with close ties to (among others), then White House Chief of Staff (soon to be Chicago Mayor) Rahm Emanuel. With $15 million from Mesirow alone, Serious looked forward to landing substantial federal and city contracts.
Two years later, those contracts were yet to materialize. The ballyhooed green economy? Chicago’s grand green retrofitting scheme? They were nowhere in sight, and city and state spending was essentially on ice. By the end of 2009, only 20 of the Republic workers had been hired back. In February 2012, Serious announced it, too, was closing the Chicago factory and selling off the machines.
This time, Robles et al. only needed to occupy for a matter of hours before management agreed to a deal. Serious agreed to give the workers the first option to buy the plant’s equipment and 90 days to come up with a bid.
“Republic walked away from our jobs. Serious walked away from our jobs, but we are not walking away from our jobs,” said Melvin Macklin, who had worked at the plant for more than a decade. In the time between the first layoff and the second, the workers and their families became aware of other options. As it happens, after appearing together with Naomi Klein and Avi Lewis on GRITtv, Robles and United Electrical field organizer Leah Fried sat down with The Working World, a nonprofit that has helped start and maintain worker cooperatives in Argentina and other parts of Latin America.
With help from The Working World and advice from colleagues in the co-op movement in the United States and abroad, on May 30, 2012, Robles, Macklin and 22 colleagues founded New Era Windows, LLC, a worker-run cooperative incorporated in Illinois to manufacture what they promise will be “quality, affordable windows.”
Despite the initial agreement, it was not until last August, many months and some intense struggle later, that Serious finally agreed to let New Era buy the factory equipment. The struggle was partly political—Serious had to be pressured to keep its pledge to the workers—but it was largely financial. The new worker-owners decided that they would earn equal wages and have equal votes in decision-making. They also agreed to each contribute a fee of $1,000 to “buy in.” At 58, Macklin borrowed some of his buy-in from a nephew, but he says that the stretch to raise the money was worth it.
“It’s not just about profits,” he says—it’s about sustaining communities, keeping jobs in places where people need them. “There will be no big, fat-cat salaries, no CEOs, CFOs and COOs to pay, so our bottom line will be easier. We already know how to make the best windows. … We don’t know for sure it’ll be successful, but we didn’t know the occupation would be successful—I thought I was going to jail. Unless we step out and try, we’ll never know.”
The workers took the leap, but investors have been less inclined to follow. In spite of preparing a business plan and reaching out to social impact investors, the co-op has thus far been unable to attract venture capital. Even with the collateral of the equipment, the workers have been unable to win any loans. The $500,000 they were able to raise for the purchase came from a single source, The Working World.
“It’s awesome that they’ve done it—this is as grassroots as it gets,” says Brendan Martin, founder and director of The Working World. “But to reverse the rules of capital, you need capital. It’s not enough for workers to realize they have opportunity; resources also have to come to them.”
“There should be governmental help to keep factories open and allow the workers to try to keep their jobs,” says Robles. “When there is no government help, at least there should be social help, community help, anything. The loss to a community is overwhelming when a whole factory closes.”
President Obama knew as much four years ago, at that Chicago press conference. The Chicago workers’ experience was reflective of a national situation, he said.
“When you have a financial system that is shaky, credit contracts. Businesses large and small start cutting back on their plants and equipment and their workforces. That’s why it’s so important for us to maintain a strong financial system. But it’s also important for us to make sure that the plans and programs that we design aren’t just targeted at maintaining the solvency of banks, but they are designed to get money out the doors and to help people on Main Street.”You’d think that helping a minority-run green business in a high-unemployment community would be a smart way to help those celebrated “people on Main Street,” but so far, no money has come out of those doors. Absent a rational industrial policy from the government, and a smart new stimulus package, the New Era experiment is in the hands of the market. For almost a year, the workers have hung on, living off their severance, unemployment, and sweat. Their new factory’s almost set up; they hope to start selling early this year, and they’re looking for customers.
More information at newerawindows.com
Reprinted from Yes! Magazine.
Laura Flanders is the founder and host of GRITtv. She writes regularly for The Nation and the Guardian.
Laura Flanders, New Era Windows, Ανακτημένες Επιχειρήσεις, Εργατική Αυτοδιαχείριση, 21ος αιώνας – Εργατικός Έλεγχος στη Σύγχρονη Εποχή, Η.Π.Α., Βόρεια ΑμερικήExperiencesΝαιΝαιNoΌχι -
English30/12/15The Bienno Rosso, the two red years which threatened to overthrow Italian capitalism, represents one of the high points of working class struggle in the history of the world labor movement.
The Turin Factory Council movement which emerged at the height of the Bienno Rosso, the two red years which threatened to overthrow Italian capitalism, represents one of the high points of working class struggle in the history of the world labor movement. The events played a formative role in the thought of Antonio Gramsci and the political practice of what was to become the Communist Party of Italy. The occupation and its aftermath also drew out the contradictions of the Italian Socialist Party which, despite formal adherence to the line of the Comintern, remained a bastion of mostly verbal radicalism and practical reformism and which, at the crucial moments of the post-war radicalization, stood back and retreated from any serious confrontation with the state or capital. The far reaching radicalism and immense revolutionary potential of the movement succeeded in striking fear into the hears of the ruling class, yet the failure of the PSI to provide effective revolutionary leadership and carry the movement to a revolutionary climax on a national scale led to a radical shift in the balance of class forces to the side of now terrified ruling elites which saw its salvation in fascism.
The Italy which emerged out of World War 1 was one where a strengthened and aggressive industrial capitalist class faced a worker’s movement which had grown significantly in numbers and social power. This growth in industrial capital was concentrated in Milan, Genoa, and above all in Turin, and is captured well by statistics showing that “The Fiat company’s capital leapt from 17 million lire in 1914 to 200 million lire in 1919, that of steel and engineering concern Ansaldo from 30 to 500 million, and engineering firm Ilva from 30 million in 1916 to 300 million two years later.”1
The corresponding growth in the proletariat was also immense, “the workforce of Milan increased fivefold between 1915 and the end of 1916; Fiat’s workforce grew from 4,300 in 1914 to over 40,000 in 1918. There were over 900,000 workers in war industries by the end of the war .”2 Production was so vital to the Italian war effort that many workers were excused from military service, a fact which was also skillfully deployed by the ruling elites to pit peasants against the ‘privileged’ ‘shirkers’ in the city.Yet despite wages which stood at nominally high levels and exemption from military service, the conditions of most industrial workers remained wretched. As Gwyn Williams describes, “One estimate records a rise in the cost-of-living index from 132.7 in 1915 to 409.1 in 1918, while the index for daily earnings rose from 3.54 lire to 6.04 lire in the same period.”3 At the same time profit rates soared for the industrial bourgeoisie, with an average rate of profit around 16% and with rates as high as 20% and even 40% being common.4
This drastic inequality made the transformation of the seething class antagonism and hatred into open conflict and insurrection inevitable despite the militarization of labor, a conflict which finally came to the front in Turin in August of 1917. This conflict, both in the deeply radical actions of the workers and in the spontaneous, vacillating character of the socialist leadership, was in many ways a dress rehearsal for the far broader and more important conflict which would erupt during the Bienno Rossa. News of the revolution in Russia was the spark for a new wave of radicalization, and a tour of Russian Mensheviks and Social Revolutionaries found itself to its own dismay greeted everywhere by thronging masses who shouted “Viva Lenin!”5
Shortly after the delegations visit to Turin, the city exploded in a spontaneous burst of working class radicalism. Sparked by a breakdown in bread supplies on August 21st the factories burst into anti-war demonstrations. Clashes began with police and soldiers and “The working-class quarters were barricaded, barracks attacked for arms, two churches sacked.”6 However while the socialists rallied to the cause and praised the workers’ courage seeing it as a revolutionary breakthrough worth being associated with, they said to give up any further violence and to return to their jobs.
In addition to a lack of any national co-ordination of similar actions, the action was crushed above all by military force, against which despite fraternization and appeals the necessary breakdown in military discipline among the peasant soldiers proved difficult. “It proved easy to whip up their hatred against exempted industrial workers. Sardinian peasants in uniform had no hesitation in shooting down Turin workers in August 1917”7 The uprising ended in defeat, and although a radical wing of the socialists around Bordiga and Gramsci (Who was in the aftermath promoted to the leadership of the Turin section) began to further coalesce, much of the party tailed behind defense of the country in the aftermath of the defeat at Caporetto and failed to build a revolutionary base.
The movement that had been suppressed in August 1917 was to flare up again as the most radical and advanced part of the Bienno Rossa as Italy began the process of demobilization and demilitarization in 1919. The international political context, with the victorious Bolshevik revolution desperately holding on to power in Russia, with revolution in Hungary, with Germany having undergone its own democratic revolution and where a growing Communist Party threatened to make a socialist revolution, ensured that even in a good economic climate the coming years would be stormy.
The radicalizing potential of the war was there, “Italy mobilized 5.25 million men. At least 615,000 were killed, half a million disabled and a million wounded. Workers, peasants and soldiers greeted the end of the war with hope for the future and a sense that their sacrifices would be rewarded… the government promised soldiers land after the war, and restitution to workers for the sacrifices made during the conflict.”8 These hopes and expectations were to be shattered and were to contribute to the deep post-war radicalization of the Italian proletariat and peasantry.
The economic crisis brought about by demobilization was also of tremendous significance. “Exports had collapsed, imports had swollen, emigration had ceased, the transportation system was run down. There had been a serious fall in food production… The coal shortage was no less desperate…Masses of capital were locked up in installations now unprofitable and reconversion to peacetime rhythms proved very difficult.”9 Food riots and protests exploded in June and July, with ‘soviets’ formed in some areas and widespread rebellion. Had a serious Leninist party existed, the seizure of power may even have been on the agenda. However the PSI was not this party, and the movements remained to disparate and unconnected to prove a coordinated threat to the bourgeois order.10 The context of the two red years was however potentially revolutionary, and this potentially revolutionary environment must be kept in mind in examining the development and potential of the Turin Factory Councils.
It was in this context of radical working class struggle, that on May 1st 1919 the first issue of Ordine Nuovo appears, which however would not become the worker’s political organ it developed into until June 21st when it took up the question of internal factory commissions, which were to lay at the heart of the Turin movement.11 These internal factory commissions first emerged when in 1906 FIOM won a contract recognizing the 10 hour day and establishing an elected internal factory commission to handle greivances and discipline similar to shop stewards in Britain and Germany.12 They then became more predominant as elected regulating bodies during the war which helped regulate production with management and resolve industrial disputes from the side of the workers.13
Their significance as organs increased in 1918 when they began to emerge as a focal point for organizing both within and against the Union, which attempted to take over and render them subsidiary in the summer of 1918. Demands for the recognition of the commissions began to figure prominently right beside wage demands and were a focal point for working class militants who saw the union as collaborationist.14 In organizing and promoting these alternative organs of ‘dual power’ within the factory, the Turin far left “unleashed and rode a mighty surge of working-class revolt and aspiration which drew in anarchists, syndicalists, libertarians and the hitherto apathetic… it was L’Ordine Nuovo and Antonio Gramsci in particular who gave it form and public style.”15
This process began to take shape with an article by Andrea Viglongo, a strong supporter of Gramsci, who wrote an article in L’Ordine Nuovo criticizing Fiat-Centro workers who “turned the new internal commission into a strengthened base for FIOM”16 whereas the right to elect the factory commissioners should be universal for workers. Although this would produce contradictions, it was necessary if factory commissions were to evolve as organs of the proletariat. In his view “The answer was for the councils to develop in complete autonomy from the unions and to assume a position vis-a-vis unions parallel to that of soviets and unions in Russia. Unions, thus in practice diminished to subsidiary agents, should be integrated into the general movement led by the councils.”17
On August 31, 1919, the Brevetti-Fiat plant sets up a system whereby elected workshop commissars are voted for on the basis of every worker having the vote with only union members able to be elected, a compromise which puts the council first as an organ of struggle and which is hailed by L’Ordine Nuovo. At Brevetti-Fiat, “Elections for commissars were held in every work-unit; the elections took a week and out of 2,000 workers, only three or four abstained. And from this point on, the council movement began to burn through the industrial complex of Turin lke a fire-storm.”18 The power of the factory commissions to act as organs representing and mobilizing the whole working class of the factories as opposed to the smaller, less representative trade union, made the possibility of working class control over production, and ultimately a mobilization of the working class to seize power, a real possibility.
In the aftermath of the Brevetti-Fiat factory election the system pioneered by the workers there in which union members would be elected to the commissions by all the workers set off a rapid growth in the system, promoted by socialist activists around L’Ordino Nuovo and by many of the workers themselves, expanding from Fiat into the Chemical, Shoe-making and timber industries and even provoking significant debate at the national congress of the Milan chemical and rubber workers.19 This explosion of factory commissions culminated in a ‘quasi-general assembly’ of workshop commissars on October 31st, a day before the Turin section of the FIOM union was to meet.20 The Turin assembly of workshop commissars succeeded in taking over the local union, this was followed by the winning of the Turin section of the PSI, and then the winning of the local chamber of labor which in theory spoke for the whole regions working class and which called for the formation of factory committees and workers councils.21
However the movement failed to really reach outside of Turin, in Milan for example the major trade union, the CGL (General Conferderation of Labor), “backed by the PSI, held the line against the Turin infection. It was prepared to countenance, indeed create ‘commissars’; even, in the last resort, to tolerate some extension to non-union men, but union control had to be firmly maintained.”22 The factory council movement, in other words, faced the same challenge that all revolutionaries faced in the Italian socialist movement, the threat of practical reformism and vacillation concealed under superficial, verbal adherence to radical, communist politics. Gramsci and the Turin movement found itself opposed not only by the right wing of the PSI, but also by the extreme left led by Bordiga who maintained an extremely sectarian, purist vision of a tightly disciplined truly communist party which would seize power. In these circumstances attempts to win or renew the party failed, and neither through the party or through wider council organization was the Turin model spread to the rest of Italy, leaving it isolated and potentially vulnerable against a gathering industrialist led counter-revolution.
The first decisive conflict came in April, before the factory council movement could succeed in spreading nationally. “The industrialists had carefully prepared for the conflict. They seized an opportunity presented to them by clumsy and ill-considered action by some workers. They struck while Turin was still isolated.”23 The dispute emerged not over economic demands but over the question of power, of whether workers or the owners held sway within the factory. The immediate dispute was over a change to ‘Summer-Time’, a change which reminded workers of war-time forced labor. Workers responded at one Fiat plant by setting back the hands of the clock themselves and faced dismissal by the owners. The situation escalated until a general assembly of commissars called for sit-in strikes throughout the whole metal industry in response.
The industrialists hit back with everything, backed up by tens of thousands of troops who had been moved into Turin. The industrialists proclaimed a lockout and factories were occupied by soldiers, ringed with barbed wire and machine guns. In negotiations, “the employers presented a series of demands which amounted to a castration of the commissar system”24 and on the 13th of April, a general strike was called in Turin in defense of the factory council system, it spread to the whole provinces of Turin, Novara, Alessandria and Pavia. It brought out half a million workers and involved 4 million people. Yet at the critical moment, when it was necessary that the strike either expand to all of Italy or collapse in negotiations, the national council of the PSI rejected the call for a General strike and the Turin section was left hanging by itself. Though the strike mobilized unprecedented numbers of workers, it ended in defeat with a re-imposition of factory director and union control to the detriment of the new council system on April 24th.25This defeat however was only to set the stage for the far deeper and more significant crisis which was to emerge in September.
A mutiny of troops at Ancona who were being ordered to Albania, and a widespread campaign against arms production given the apparent danger of a declaration of war against the Soviet Union and the use of produced weapons against that revolution, set the stage for the unfolding of a widespread crisis which would draw in most of the Italian labor movement. Sparked by a dispute in Milan which escalated to a factory occupation after an employer lockout, the stage was set for a decisive conflict.
“As in April, the initiative lay with the employers. Strongly organized in Confindustria [A coalition of industrialists] and regional consortia… alarmed by the anti-plutocratic tone of the Giolitti government and its tentative gestures towards the socialist, the industrialists struck, struck hard and fought with grim tenacity. The massive working-class action was essentially a response.”26
The movement, in the aftermath of the defeat of the earlier Turin action and the subsequent discrediting of Gramsci’s wing within the party, was primarily led or pushed forward by syndicalists in the USI (Unione Sindacale Italiana) who had been growing rapidly.27 After a back and forth dispute with industrialist attempts to dismiss workers and union responses through go slow and work-to-rule strikes, “It was clear that the industrialists were determined to stage a lock-out. USI called for a preventative occupation…On 30 August… the Romeo management locked out its 2,000 workers.
The response of the Milan section of FIOM was automatic. Workers moved in to occupy over 300 factories in the Milan area.”28 The union section in Turin actually attempted to hold back the expansion of the occupations, but a general employer lockout forced their hand and brought half a million workers across Italy into a general factory occupation movement. “Between 1 and 4 September, the occupations rolled forward through Italy, not only in the industrial heartland around Milan, Turin and Genoa, but in Rome, Florence, Naples, Palermo, in a forest of red and black flags and a fanfare of workers’ bands.”29 The factory occupations not only put a halt to production at the behest of the industrialists but actually began to use the factories to produce themselves under their own economic order. Technical and engineering personal sometimes joined the movement, however as the days passed and the revolutionary implications became clearer more and more withdrew, with one of the exceptions being Turin with its past experience of factories under ‘communist order’. On September 6th it became clear that the movement reached beyond the factories, as peasants near Potenza marched on and seized nearby estates.30 It was without question the most widespread working class movement in Italian history, and one of the most significant in the history of the world working class, yet this tremendous movement would find itself without any leadership, any organized body capable of directing it towards a conquest of power beyond the factory walls.
Although the movement lasted for weeks, it’s fate was sealed with the PSI’s complete failure to take stock of and advance the revolutionary situation which they found themselves in. On the 10thof September the PSI leaders and CGL union leaders met and in a dramatic confrontation the CGL forsook takeing power and offered it to the PSI “You assume responsibility. We who do not feel able to shoulder this responsibility… we say we will withdraw. We submit our resignation…You take the leadership of the movement.”31 Yet the party which was offered leadership, offered power, was incapable of assuming any sort of leadership. A letter written by Lenin, Zinoviev and Bukharin accurately described the situation which the party was in.
“In Italy there are at hand all the most important conditions for a genuinely popular, great proletarian revolution… Every day brings news of disturbances. All eyewitnesses – including the Italian delegates – assert and reiterate that the situation in Italy is profoundly revolutionary. Nevertheless, in many cases, the party stands aside, without attempting to generalize the movement, to give it slogans… to turn it into a decisive offensive against the bourgeois state.”32
The Party executive chose to stand aside at the critical moment, out of fear being rendered incapable of accepting responsibility for directing the movement towards any revolutionary conquest of power. The Party executive chose as it always had to tail the masses; it stepped back, and the question of communist revolution was essentially put to a vote by the Milan branch of the CGL union, with one resolution calling in effect for Communist revolution and other for reformist economic negotiations. The convention “liquidated the political solution with the complicity of the party leadership itself, which wanted to lose”33 The results of the vote, with delegates representing about half a million for reform and 400,000 for the dictatorship of the proletariat did underscore a divide between the militant industrial working class and the broader labor movement, however this was a divide that was the product of the failure of the PSI to do anything to attempt to unite and seriously direct the immense spontaneous and organized bursts of working class and peasant resistance over the last two years.
The reformist ‘victory’, with pay to workers for production that happened under workers control and vague promises of an increase in workers control within the factories was illusory. A renewed economic crisis which drove up unemployment set the stage for violent counter-revolution. Industrialists who no longer saw the parliamentary government as capable of defending their interests poured money into the burgeoning fascist movement as the political force which would represent them. What was left of the Turin factory councils was destroyed by employer, state and fascist action in April 1921, only a few months after the supposed victory of the September occupations.34
In the first half 1921, “fascist squads, climbing through the year towards the 300,000 mark, mobile and well-equipped, destroyed 59 case del popolo, 119 camere, 107 co-operatives, 83 peasant leagues, 141 socialist centres; they killed over a hundred, wounded thousands and terrorized whole communities…Frequently, police and army followed up.”35 The violent revolution which so terrified and was forsaken by the official leaders of Italian Socialism came in the form of the brutal fascist counter-revolution. All the gradual gains and reforms came to nothing against the rifle butt of the state and the brutal regime of fascism. Although the history of the Turin factory councils was heroic and their potential was immense, the hostility to their revolutionary program of workers’ power by the official unions against which they were constructed and above all by the hostility of the vacillating PSI doomed them and the Italian working class to defeat. The movement succeeded in scaring the bourgeoisie sufficiently to chase them into the arms of fascism, without going far enough to take power for the new proletarian order being built out of the factories. The movement’s limits were described well by a letter from the Comintern’s executive,
“You cannot win by the seizure of factories and workshops alone…the scope of this movement must be extended, generalized, the question raised to a general political level, in other words the movement broadened into a general uprising with the object of overthrowing the bourgeoisie by the seizure of power by the working class… This is the only way to salvation; otherwise the disintegration and collapse of the mighty and magnificent movement that has begun is inevitable.”36
Yet there existed no political organ capable of extending and generalizing the Turin movement, into directing the massive discontent of the two red years into a serious revolutionary organization capable of contesting state power. The price which the left would pay for its failure to do this, to follow up revolutionary rhetoric with revolutionary action, was over 20 years of Fascist rule which would obliterate the left until World War 2 opened up a new epoch of revolutionary struggle.
Reprinted from Sin Patron.
Antonio Gramsci, Εργασιακή Διαμάχη, Καταλήψεις Χώρων Εργασίας, Εργατικός Έλεγχος, Κόκκινη Διετία 1919-1920, Ιταλία, ΕυρώπηTopicΝαιΝαιNoΌχι -
English30/12/15An interview with Esteban Kelly and Melissa Hoover, two prominent figures in the worker-cooperative movement.
There's a revolution taking place in the US workforce - but you may not have heard about it.
Around the country, workers are starting businesses that they democratically control and that financially benefit them. These businesses, called worker cooperatives, are owned and governed by the employees. Every worker is a member of the co-op, which gives them one share and one vote in the company's operations.
Worker cooperatives come in all shapes and sizes. Equal Exchange, a distributor of fair trade chocolate and coffee, has over 100 worker-owners, with a board of directors and co-executive directors, all ultimately accountable to the employees. My own worker cooperative, TESA (The Toolbox for Education and Social Action), has three members, and we operate with a more horizontal, collective governance structure. Cooperative Home Care Associates is a cooperative that has thousands of worker-owners and a traditional management hierarchy. Pedal People is a bicycle-powered trash, recycling and compost removal co-op with roughly 15 members; they all serve on the co-op's steering committee and make decisions for the company using consensus.
TESA has been educating and organizing for worker cooperatives since 2010. We built and produced Co-opoly: The Game of Cooperatives, which has become the game of the movement, and has been played in thousands of homes and towns. We've also traveled across the country, giving trainings and helping to develop cooperative education programs. During the past five years, we've seen a surge of interest in cooperatives, and new ones springing up in different industries and communities every week.
However, even though the worker-cooperative movement is growing and employees are increasingly banding together to democratically own and run their workplaces, we still have a long way to go - proven by the fact that you may not have heard of us before. Right now, we're only a small fraction of the workforce. We have a harder time getting access to capital from financial institutions that don't understand our model. Plus, we're constantly rediscovering that democracy can be a messy thing: Cooperatively making decisions for our businesses takes practice and time, especially when we're so used to one or a few people having almost total control. Of course, many laws also need to be changed to make launching new co-ops more viable. And the list goes on.
So, I asked Esteban Kelly and Melissa Hoover, two prominent figures in the worker-cooperative movement, what they think needs to be done to bring our movement to the next level and really make large-scale change. Esteban Kelly is the co-executive director of the US Federation of Worker Cooperatives (USFWC) and a worker-owner with AORTA: Anti-Oppression Resource and Training Alliance (a worker-owned social and economic justice facilitation, design and consulting co-op). Kelly has also founded and served on the board of numerous other cooperative endeavors. Melissa Hoover is the founding executive director of the Democracy at Work Institute and the former executive director of the USFWC. She's also previously been a worker-owner at a co-op, helped start other co-ops and serves on the board of multiple co-op movement organizations.
Brian Van Slyke: Let's start with the successes of the worker co-op movement. What do you think are the main factors driving the current rise in attention given to worker co-ops? What needs to be done to build off these achievements?
Melissa Hoover: I think there are a couple of things at work with the success of the worker co-op movement. First, at an immediate and material level, people are more precarious in their jobs than ever before. The sort of contingency that used to be relegated to low-wage service sector work - part-time work, contract work, seasonal work, little to no control over your schedule, no benefits, few opportunities for advancement, very little investment in the workforce - is becoming more and more widespread. Low-wage workers in the service sector, as always, suffer the worst, but we see these trends now in health care, in education, in tech work, in professional class jobs. And I think this is directly related to people's interest in worker cooperatives. When you own the business, you do have control over your schedule, you can learn new skills, you do have a say in how decisions are made.
There's one other factor that I think is important to call out: From the 1970s to about the mid-1990s, the vast majority of worker cooperatives were formed by people seeking an alternative, wanting to build a different way and in some cases using the cooperative model to exit the mainstream economy. By and large these were people with options. What changed about 20 years ago was that we started seeing people using worker cooperatives not to exit, but to enter the economy, and to try to do it on their terms. By and large these are people with not many options. And I think that difference is critical - it shapes how we support the form, how we understand people's needs, how we build a movement around it. I think it's an incredibly exciting evolution, and one we can learn a lot from if we pay attention, because ultimately that distinction of exit/enter and options/no options is shrinking. Lots and lots more of us are going to have fewer and fewer options in the economy if we continue on this current trajectory, so let's start figuring out now how to grow this strategy so that it can really meet people's needs on a larger scale.
Esteban Kelly: There is a lot that needs to happen to build off of this surge in interest, but most of what we are focused on in the US Federation of Worker Cooperatives (USFWC) is to help existing and start-up worker co-ops succeed. We are a young sector, and still in the early stages to build up the infrastructure for our model to thrive. Some of that is technical assistance; some is getting laws, lending policies and other codified systems to recognize that our ownership and management structure exists and so they don't punish our model. Some of it is getting our own house in order as a representational body, so that people outside of our sector have an accessible face for who we are and what we stand for. Given our history, it would be too easy for those who stand to gain the most from worker-ownership to be alienated instead. So we need strong leadership from worker-owners of color and poor, undocumented and working-class co-op leaders. We need to maintain our diligent confrontation with patriarchy, ableism and other systems of oppression so that we have the capacity to absorb the interest that is coming our way - with or without our active cultivation.
On the flip side, what are some major factors standing in the way of people starting worker cooperatives? What do we need to do to address these hurdles?
Kelly: I only started to mention this earlier. We have a longstanding regime of economic and business policies that are catered to three models of doing business - none of which really consider cooperatives. So many policies, from getting a loan, to getting business planning support, to even navigating state and federal tax or inspections and certifications, are written and organized around just those three models, overlooking cooperatives in part or entirely. We need for worker co-ops to have access to small business loans, workforce development programs and the ability to get access to capital without having a single guarantor to open a new or expanded business.
Lenders (including banks and other community development financial institutions) often lack underwriting experience for cooperatives, and they de facto turn down co-op borrowers because of our "weird," shared-ownership structure. On the contrary, cooperatives are a safer financial risk, because the debt is spread out among a group, rather than falling on one person or family who either have to pay up if a venture goes belly up, or claim bankruptcy or default. There are more examples than I could get into here, but our entire economy has all this inertia around businesses that are owned by random (wealthy) people, rather than the people who work at, manage or purchase from those businesses. There's a lot that needs to be brought up to date for a modern economy.
How are worker co-ops being used within low-income communities and low-wage workforces? What can the movement as a whole do better to serve these communities?
Kelly: Worker co-ops are ending structural extraction of wealth by anchoring money and resources in low-income communities. Worker co-ops are a great strategy for low-income workers to plug into economic opportunities. Workers are gaining access to owning business, not just waiting for a paycheck from one. Those wages feed into community needs and resilience, from educational opportunities and child care for kids or elderly care for older people, to remittances abroad and financial literacy for people who might not have access to those skills. Worker co-ops are also a great option for undocumented workers to legally work in the US, which nationals of any country can do if you are a part or full owner in a business in the US (a loophole created for wealthy men from overseas to show up in the US and mettle in their American investments).
Hoover: I think within the worker cooperative world, the first thing we can do to better serve low-wage workforces is understand that quality jobs come from viable businesses. We have to be creating and helping people create viable businesses that operate in the market with a clear revenue model and enough margin for people to make a living wage. That is our primary obligation. We need to get our business hustle on; we need to understand marketing, finances, business strategy, management. This doesn't mean we accept the logic of conventional business as right or just; it means we have to understand its logic so that it doesn't destroy us. It doesn't mean we don't try to transform the relations of capital and people within our cooperatives - we are always trying to do that; it's fundamental to the model - it just means that we understand that what most people need first is a better job and a big part of a better job is a job that supports you materially. Another part of a better job is one you control, where you have a say over how things happen, and where your dignity is upheld and your humanity is respected. These two things are absolutely inseparable, and yet, I think in the worker co-op world we actually de-prioritize the good job/viable business part in favor of talking about participation. You can't have one without the other.
And to be clear - I don't think it's solely up to worker-owners or co-op developers to make viable businesses. We have to start with that commitment at the cooperative level, but let's acknowledge that we are trying to do something very, very difficult - go against the grain of the dominant system while still within the dominant system - so we have to take a systemic approach.
I also think we need to ask the communities themselves what will support their cooperatives most effectively, and follow their suggestions.
Recently, there have been high-profile stories of cities beginning to support the worker co-op movement. Organizers in New York City convinced the municipality to agree to invest $1.2 million in worker co-op development. The next year, the city increased that support to $2.1 million. In Madison, Wisconsin, the co-op movement collaborated with the city on a $5 million budget (over five years) to establish new worker co-ops. Why did these two cities get on board with worker co-ops? How do we broaden this approach to more cities?
Hoover: In general, I think cities are where innovation in policy and economic development is going to happen, more and more. One, cities are desperate - they are dealing with the inevitable consequences of growing inequality. When poverty concentrates by race, when inequality deepens, it does it in a place. And that place is usually a city. And two, cities have the flexibility and the opportunity to do something different. Federal and even state governments are deadlocked and bought by big money. Federal housing, tax and workforce policies created the problems that cities have to deal with. And the problems are only going to be addressed creatively at the city level. There's also a sort of peer pressure among cities, to innovate, to be the one first to the solution. And I think that can work in our favor as cities replicate - it's well known that the mayor of Madison explicitly said he wasn't going to be outdone by New York City when he decided to invest $5 million in worker co-op development over five years.
In New York City, it was a combination of three things: a powerful policy partner (the Federation of Protestant Welfare Agencies) taking up the banner for worker co-ops as a new economy strategy, the grassroots activism of cooperative developers and co-ops, and the existence of an infrastructure (the US Federation of Worker Cooperatives, the Democracy at Work Institute and the New York City Network of Worker Cooperatives) - even in its early stages - to legitimize and coordinate and catalyze the effort. And actually a fourth thing that might be the most important: a political moment of possibility when the de Blasio administration came in looking for new strategies.
We are right now trying to figure out how to replicate or broaden this approach. The Democracy at Work Institute has just started a Cooperative Ecosystems program area with the explicit goal of doing just that. One of the challenges is that even if we can discern some patterns or key ingredients, each city is different. We think it's probably some combination of finding standard ingredients and then responding specifically to the needs and drivers in each city. Right now we are drawn to a collective impact approach that centers worker co-ops as part of a much broader approach to addressing inequality, quality jobs and business retention, so that we can build powerful partnerships and expand our reach.
There's also been a string of transitions from traditional businesses to worker co-ops. What's the benefit of employees taking over their companies? And how can we make this happen more often?
Hoover: In terms of benefits, there are many for the selling owners, like a chance to ensure their business keeps running rather than being closed or sold for parts, and a chance to ensure their values and legacy within the business while it's in the process of transition. In terms of [benefits] for workers, there's ownership and control, which is the same benefit as all worker cooperatives. For the community: a business stays open. Once you lose a small business - especially in a rural area - it's not coming back. That's a huge loss.
Another potential benefit we're exploring that I'm super excited about is the role of conversions for people-of-color-owned businesses. We know that there's a potential small business succession crisis, and this is especially acute among Black-owned businesses of a certain generation, and will likely be true for immigrant-owned businesses as well. And there's a complex relationship between small business ownership and gentrification of neighborhoods where people of color live. We've been playing with the idea - with a couple national partner organizations - that you could use small business as a bulwark against gentrification. Specifically, that retiring retail business owners in gentrifying neighborhoods could sell their companies to their workers as a way to keep the business going, and in that way also help preserve the character of the neighborhood.
What roles are existing worker cooperatives playing in building their movement? What more could they be doing?
Kelly: The US Federation of Worker Cooperatives is fully a project of worker co-ops. We were started by worker co-ops. Our board is made up of worker-owners, and our strategic initiatives are driven by their perspective and leadership. Our sector is and must remain led by worker-owners. I myself am a worker-owner, working part-time for AORTA, my worker co-op that does social justice consulting and facilitation. That vantage point is invaluable because the situation of worker-owners is unique. Worker-owners are also our primary liaisons to federations in other countries and the international worker co-op federation itself.
I think there is a lot of room for cooperative developers (usually nonprofits) and allies in building out the sector, but we need to be aware of not running roughshod over the presence of co-opers themselves. As we grow the sector, worker-owners are being called upon to wear many hats ... some as part-time peer technical assistance providers, some as community organizers, others as ambassadors to convince lenders that our businesses are legit, and others still for lobbying and advocacy - or even international solidarity. Being a worker-owner in the US in the 21st century is about the hybrid job of running your business while building out the field.
Is there anything else you'd like to add?
Kelly: Generally speaking, there is a growing sense among progressive efforts for community economic development that co-ops, and particularly worker co-ops, are among the best strategies for building community wealth, creating meaningful and sustainable work, as well as building resiliency at the neighborhood level. Beyond this, co-ops also build up a stronger civic community. When your workplace involves democracy in the day-to-day over resources and decisions that matter, you bring that with you into other aspects of your life. When we zoom out and envision a future with real democracy in communities and our society at large, we start to see how the practice we get from workplace democracy is crucial to a thriving democratic society.
Copyright, Truthout.org. Reprinted with permission
Originally published at Truthout. Copyright, Truthout.org. Reprinted with permission.
Brian Van Slyke works at The Toolbox for Education and Social Action.
Brian Van Slyke, Συνεταιριστικό Κίνημα, Εργασιακή Διαδικασία, Self-directed Enterprises, Κοινωνικά Ωφέλιμη Παραγωγή, Εργατική Αυτοδιαχείριση, 21ος αιώνας – Εργατικός Έλεγχος στη Σύγχρονη Εποχή, Η.Π.Α., Βόρεια ΑμερικήTopicΝαιΝαιCurrent DebateΌχι -
English30/12/15Worker Co-ops and their Requirements for Capital within Limits
“We do not aspire to economic development as an end, but as a means.”
–Don José María Arizmendiarrieta, spiritual founder of Mondragon
This Mondragon principle, in practice, operates more closely to the Identity Statement principle of Member Economic Participation. I included it in this side road of the over all series because I believe that Mondragon presents a nuance all too often lost in the co-operative movement and, in the 'silo-ed' environment of the US worker co-operative movement, we often tend to forget the role of capital in our organizations is significantly different from that of our industry and capitalist competitors.
The role of capital in a worker co-operative should be two-fold:
1) ensure the on-going operations of the co-operative
2) allow the co-operative to maintain the highest level of safety and quality of work-life.
Thus, this principle presents the balancing act of worker co-operatives. As the opening quote suggests, if we are just in it for the money, what are we really trying to accomplish? However, DJMA has also said, “Cooperativism without the structural capacity to attract and assimilate capital at the level of the requirements of industrial productivity is but a temporary solution, an invalid formula.”
The definition of this principle is as follows:
”The Mondragon Cooperative Experience considers capital to an instrument, subordinate to Labour, necessary for business development and worthy, therefore, of:
a) Remuneration, which is:
* Just, in relation to the efforts implied in accumulating capital, * Adequate, to enable necessary resources to be provided, * Limited in its amount, by means of corresponding controls, * Not directly linked to the profits made.
b) Availability subordinate to the continuity and development of the cooperative, without preventing the correct application of the principle of open admission.”
As a tool, the role of capital should not exclude members from participation in their co-operative. This is a key point for worker co-operatives. The level of capital investment by the member should be appropriate to the needs of the industry and the ability of the worker to contribute. Otherwise, the role of capital dwarfs the rights of the workers, the human beings.
Another important diversion for worker co-operatives is the separation of capital from profits. Too often I hear directors (who have come to us from the “for profit” world) talk about the need for “return on investment” or “return on equity” as the means for deciding the correct course of the co-operative. However, that places capital in a position of greater importance than it needs to be or should be. While a surplus (profit) is needed to re-capitalize the organization and to expand, that should be the limit of its effect. We should not seek to maximize ROI because that mindset leads to the disaster capitalism that has plagued our macro-economy for thirty years.
Capital, in a cooperative, exists to serve the needs of the members collectively. In a worker co-operative, Capital should mean ensuring good paying jobs, safe working conditions and the opportunity for human development. Co-operatives exists as a means for socio-economic transformation of the community, not for the further enrichment of the few who control capital. This may be one of the key differences of cooperation from its market based cousin capitalism. Capital, in a cooperative, should be used to elevate the human being, to eliminate (or minimize) exploitation, and create a sustainable community.
This may seem like an obvious concept, but it is not. Too often co-operative managers hear the siren song of the capitalists. When we start hearing managers talking about industry “best practices” we should immediately ask who those practices are best for. Are those practices “best” for the workers or the stockholders? Are they best for the consumers or the stockholders? Are they “best” for managers or the members? Are they “best” for the community or the stockholders? We need to see that our co-operatives must develop their own best practices for the industry. By creating best practices that do not get tied to maximizing ROI or ROE, we can create strong, vibrant workplaces that will, in turn, create sustainable, vibrant communities.
These are, I believe, the questions that Don Jose wants us to ask. We cannot simply pretend that we are at the grown-ups table when we manage our businesses. We cannot model the “industry” without focusing on the unique role of capital in our co-operatives. As the opening quote states, the role of capital is simply a means to a better future. It should never be considered an end unto itself.
A series on the core principles of the Mondragon Cooperatives in Spain.
See also:
3. The Subordinate Nature of Capital
Reprinted from SolidarityEconomy.Net
Συνεταιριστικό Κίνημα, John McNamara, Εργασιακή Διαδικασία, Mondragon, Self-directed Enterprises, 21ος αιώνας – Εργατικός Έλεγχος στη Σύγχρονη Εποχή, Χώρα των Βάσκων, Ισπανία, ΕυρώπηTopicΝαιΝαιNoΌχι -
English30/12/15Overcoming the Rift Between Worker Coops and the Labor Left
The Mondragon principle “Sovereignty of Labor” created departure from the cooperative movement. While the Rochdale Pioneers had good intentions, they abandoned worker cooperation in the 1870’s. The Fabian Socialist moved even further from the ideals of Robert Owen declaring consumerism as the lowest common denominator for human relationships eschewing workers as merely another stakeholder group. Even the French cooperativist Charles Gide turned away from worker associations. Sadly, this act left the labor movement adrift from the cooperative world even as organizations such as the Industrial Workers of the World and the Congress of Industrial Organizations developed worldviews akin to the ideal of cooperation.
In the US, as in most of the Capitalist dominated world, the idea of labor being sovereign is almost non-existent. Business schools spend a lot of money teaching future managers how to manage workers—increase their productivity and the companies profits Except in the more enlightened firms, managers treat workers as errant children. Likewise, the dominant culture makes work something to be avoided and champions obstruction as “fighting the man”. People who do work hard tend to be treated as suck-ups and “upwardly mobile”. We mock the Ragged Dick stories in which “by luck and by pluck and good boy may succeed”. We have been conditioned to hate work and to distrust anyone who suggests that we work hard. The wobblies ran a cartoon called Blockhead who ridiculed the “company man”.
A part of me says, “damn straight!” why should workers gleefully assist the people exploiting them? The life of a worker under capitalism is not any better than it was under feudalism. In some ways, it is worse. The bond between serf and lord was based on land, food and safety. Capitalism replaced those bonds of survival by monetizing them and making currency the commonality of humanity. The chattel slave became the wage slave in the first round of outsourcing that allowed the owner to reduce or eliminate the cost of housing and feeding the workers in their employ.
The Jesuits had a different tradition, thankfully. St. Ignatius, founder of the Jesuit Order, took his vows of celibacy just a few kilometers from Mondragon in the foothills overlooking Onati. The Basque followers of St. Ignatius believed that work could lead to transformation and salvation. In the Spanish Empire they attempted to covert the native Americans of the Tipu-Guarni* through worker collectives known at Jesuit Reductions and immortalized in the movie, The Mission. It was a modern day member of their order, Don José María Arizmendiarreta (DJMA) who would bring that ethic to the small town of Mondragon and teach five young mean the value of cooperation.
The Principles of Mondragon Cooperative Corporation state:
“The Mondragon Cooperative Experience considers that Labour is the principal factor for transforming nature, society and human beings themselves, and therefore:
a) Renounces the systemic contracting of salaried workers
b) Gives labour total primacy in the organization of cooperatives
c) Considers Labour to be worthy, in essence, in the distribution of the wealth created.
d) Manifests its will to extend the options for work to all members of the society.”
There should be a different culture in worker cooperatives, where the workers truly own and control the company. However, waving a magic wand cannot do it. To this end, it is important for worker cooperatives to adopt the notion of the sovereignty of labor. We need to instill a cooperative work ethic in our organizations. Not a work ethic based on enriching others (or even consumers for that matter), but of social transformation or us and our peers based on honesty, openness, and solidarity and caring for others.
Don Jose spoke often on this topic. “Man transforms and makes nature fertile through his labour,” he wrote”, and labour is the greatest asset that the community possesses: to live with dignity, one must embrace work.” Of DJMA, did not mean a mindless embrace of the protestant work ethic to benefit the sputtering Franco economic engine. He meant that workers should own their labor. They should be, as another Jesuit priest from the previous generation argued, “Masters of their Destiny”.
That is the point of this principle. We, as workers, should honor work. We should give to our cooperatives 100% of our effort. When we do this, we begin to transform ourselves and our community creating something of greater value. We must honor all work and recognize that all of those who work as members of our cooperative (or as people who may become members). Sometimes, this work ethic can turn itself on its head and we regard the presence of “management” or “leaders” as we would in the outside world. This is an incorrect understanding of this principle. Sr. Ormaechea denounces the “duplicity of individualism” which might make those of us in the US wince a bit. However, the sovereignty of labor is in relation to capital not individuals. In the capitalist world, we have learned that managers and leaders tend to be the agents of capital, not labor (sadly this is even true of some labor leaders). The role of the cooperative should be to empower all workers. Management or leaders (as we shall see) come from the workers and belong to them—they are not alien to the work force, but part of it.
We do not invoke this principle by emulating Talyorist strategies or adopting a proprietor’s attitude towards co-workers. Treating our fellow members as our employees is not the correct method of expressing the sovereignty of labor. Instead, we embrace this principle by developing each other as co-leaders in our enterprise. We operationalize this principle by making decisions that enrich the lives of the workers (in terms of safety, education, and health) over the base need for profit. We honor this principle by treating each other as equals and as humans deserving of our respect and love. By doing these things, we change the nature of work from an act of necessity to one of social transformation. We overcome the cultural animosity acquired from being a wage slave to create a new culture of mutual self-help and self-responsibility.
*The currency of Paraguay is the Guarni, which represents the historic measure of wealth in the region (how many Guarni were owned by the Spanish slaveholders)
A series on the core principles of the Mondragon Cooperatives in Spain.See also:
3. The Subordinate Nature of Capital
Reprinted from SolidarityEconomy.Net
Συνεταιριστικό Κίνημα, John McNamara, Εργασιακή Διαδικασία, Mondragon, Self-directed Enterprises, Χώρα των ΒάσκωνTopicΝαιΝαιNoΌχι -
English30/12/15Needed: Self-Management and Workplace Democracy
The next principle from Mondragon is that of Participatory Management. This seems like a no-brainer for worker co-operatives. What is the point of going through all the work of setting up a worker co-op if the workers don’t actually have a say in how the place is run? They would be better off in a unionized Employee Stock Ownership Program.
I’ll get more into this in a second. First, I want to share the language of the principle from Mondragon (translated, as they all are, of course):
“The Mondragon Cooperative Experience believes that the democratic character of the Cooperative is not limited to membership aspects, but that it also implies the progressive development of self-management and consequently of the participation of members in the sphere of business management which, in turn, requires:
a) The development of suitable mechanisms and channels for participation.
b) Freedom of information concerning the development of the basic management variables of the Cooperative.
c) The practice of methods of consultation and negotiation with worker-members and their social representatives in economic, organisational and labour decisions which concern or affect them.
d) The systematic application of social and professional training plans for members.
e) The establishment of internal promotion as the basic means of covering posts with greater professional responsibility.”
(source: The Mondragon Cooperative Experience, by José María Ormaechea, 2000)
Second, I want to parse the word management. We manage our co-operative whether or not we have a person holding a title with the word “manager”. Some co-ops manage collectively, some manage through a hierarchy, but we all manage the same things: assets, liabilities, equity, work performance, customer satisfaction etc. In this, as in most posts, I use the term management and manager in the broad sense.
Participatory management does not mean democracy and democracy does not mean participatory management. I say this because they are often linked together in a synonymous manner. A worker co-operative can have a strict top-down hierarchy that allows little or no member input and still elect its board of directors. Likewise, the concept of participatory workplaces can exist in capitalist organizations.
This principle exposes some dangers to worker co-operatives in that it is this area that the co-operative movement may be co-opted. World Blu has created a list of the “most democratic workplaces” for a couple of years now. While I have nothing against their mission, they misuse the word democracy when they mean participatory management. Only a handful of the companies on their list are co-ops or esops. In other words, they are honoring workplaces as “democratic” when the workers have no control over the governance of the organization. While I think that participatory management is a noble thing for a stock corporation to entertain, it isn’t democracy, it isn’t a right. It can be taken away as soon as the stockholders decide the experiment isn’t making them enough money. While I support World Blu’s efforts to humanize capitalism, I don’t think it will ever succeed on a grand scale but am glad that the workers in those business have a decent place to work.
A worker co-operative should abide by the values and principles of democracy. Participatory management should be another user principle for co-operatives even if it isn’t in the Identity Statement. It is the means by which the workers of the co-operative “use” their co-operative. Just as consumers use the products and services of a consumer co-operatives, workers use their ability to participate in decisions affecting their work life (roughly ¼-1/3 of our lives) as their right of membership.
Mondragon has created an excellent definition of participatory management. It isn’t simply deciding what type chairs to get for the office, it involves a complete involvement of the workforce in the operations and planning of the organization.
Note though, that the principle discusses the creation of “suitable” methods. Decisions have to be made and they have to be made in a way that enhances the organization in terms of serving their customers and succeeding in the market place. A restaurant can’t hold a membership meeting to discuss which person serves which table every time a customer walks in for dinner. A cab company can’t hold a debate about call assignment for each and every order. However, the co-operative can create methods of having these discussions about systems that ensure fairness and those methods should involve a wide range of voices from the membership.
Information has to be available to everyone or how can it truly run as a democracy. This isn’t on a “need-to-know” basis, but on the basis of ownership.
Another key point is that the co-operative needs to create bodies that will assist the worker-members in finding their voice. This might be a peer support program, a traditional stewards’ council, or even a labor union (although that is decidedly not what Mondragon is talking about). The bigger point being that management in a worker co-operative (whether run with a hierarchy or not) needs to establish means for worker’s to have a real voice in the discussion. Depending on the size of the organization (and the work week schedule) this will have different levels of formality. Rainbow Grocery is famous for its collectivist approach while Union CabMondragon models the labor movement through a stewards’ council and committee structure. uses a “social committee” in which elected representatives help provide input to the board and management as well as acting as a watch dog.
The last two points of the principle create an imperative of making participation systemic. As with the Sovereignty of Labour, this principle promotes the belief of internal promotion. The top end positions of a worker co-operative should generally not be hired from the outside of the worker co-operative movement. It is better for worker co-operative to create strong in-house training (and utilize professional development programs such as the Masters of Management: Co-operatives and Credit Unions) to develop the future leaders of the co-operative. One of the problems, in the United States, is that our co-operatives tend to be small and this limits opportunity for workers to advance and develop. It also limits the level of education and training that can be provided. However, we need to think beyond our stand-alone co-operatives. Just as Mondragon is a system of 180 or so co-operatives, we should start thinking of US Worker Cooperatives existing as an economic base.
Ormaechea chose this particular quote from Don José: “Co-operation brings people together in a collective task, but it gives each one responsibility. It is the development of the individual, not against the rest, but with the rest.”
By creating a base of strong management of our co-operatives we build the capacity for the movement to grow. We create the means for our co-operatives to cross-pollinate, to occasionally go outside of our stand-alone co-ops and we also create the means for the rank-and-file members to expand themselves, to develop themselves as people.
A series on the core principles of the Mondragon Cooperatives in Spain.
See also:
3. The Subordinate Nature of Capital
Reprinted from SolidarityEconomy.Net
Συνεταιριστικό Κίνημα, Άμεση Δημοκρατία, John McNamara, Εργασιακή Διαδικασία, Mondragon, Self-directed Enterprises, 21ος αιώνας – Εργατικός Έλεγχος στη Σύγχρονη Εποχή, Χώρα των Βάσκων, Ισπανία, ΕυρώπηTopicΝαιΝαιCurrent DebateΌχι -
English30/12/15Mondragon Corporation, a federation of 103 worker-owned cooperatives based in the Basque Country, aims to be globally competitive while empowering local workers and addressing income inequality.
In early May, President Barack Obama visited Nike’s headquarters in Oregon to gather support for the Trans Pacific Partnership, a trade deal between the United States and 11 other Pacific Rim countries.
Critics of the deal have charged that it would increase income inequality, weaken labor and environmental protections, and encourage U.S. companies to offshore jobs. With its history of offshoring American jobs, Nike is an obvious ally for the deal, argues commentator Rose Aguilar at The Guardian.
But what if there were an alternative corporate model for the president and other world leaders to shape their thinking around? A model that was still globally competitive but empowered local workers and addresses income inequality?
Mondragon Corporation, a federation of 103 worker-owned cooperatives based in the Basque region of Spain, could provide an example. Unlike Nike, which is controlled by a small group of shareholders, ordinary workers are deeply involved in Mondragon’s decision-making process.
Mondragon made about €11.6 billion ($13.1 billion) in income in 2013. The corporation employs more than 74,000 people around the world. About 60,000 are worker-owners, or “associates,” who own assets in the company and can be elected to the General Assembly, the body that oversees the corporation.
With Mondragon, you won’t find the pay gap between executives and workers that are typical of multinational corporations. Managers at Mondragon cannot make more than six times the salary of their lowest paid workers.
Mondragon is not without its challenges. In 2013, it had to close Fagor Electrodomesticos, a member cooperative that manufactured domestic appliances and employed almost 2,000 people. But the way it handled that crisis shows how having workers in control makes a difference. Instead of sending the laid-off workers to seek unemployment benefits from the government, Mondragon retrained them and found new jobs for most of them at other member cooperatives.
YES! talked with Josu Ugarte, the president of Mondragon International, about cooperative values, how its member co-ops support one another, and how it interacts with its workers outside of Spain.
---------------------------
Hansen: How is Mondragon different from other companies?
Ugarte: For us, people are the most important asset. For example, let’s say we have one business that makes a profit of 1 percent. We could move this business to China or Poland and have a profit margin of 7 percent. But we don’t do that. Social issues are important to us. It’s true that if we don’t have profits, we don’t have employment. But we combine economic issues with social ones.
And we created a different way, in my opinion, for co-ops to work together. Apart from sharing profits, ownership, and management, we have three key values: solidarity, inter-cooperation, and social transformation.
Hansen: When you talk about social transformation, what do you mean?
Ugarte: Our solidarity in terms of salaries changes the distribution of wealth in society. If the Basque region in Spain were a country, it would have the second-lowest income inequality in the world. So for me, this is social transformation. And I think that instead of starting by asking the state for some things, you could transform the United States by creating cooperatives and then putting all of them together, with the principle “one worker, one voter.”
Hansen: Tell me about a challenge you’ve experienced with the cooperative model.
Ugarte: For me, the challenge is how to integrate our workers who are outside of Spain. Currently we have 71 percent of our sales in industrial activities abroad. And we think that in 2020 that number will reach 80 percent. So that means that a lot of our profits come from outside of Spain. We have 12,000 workers abroad. We should study how to integrate these people because they will become more and more important in Mondragon’s future. We need them to have a Mondragon mentality.
Hansen: And what is that mentality?Ugarte: People come first in the Mondragon mentality. We’re transparent. And we want to have everybody participating in the company. But when we’ve tried to integrate workers in other countries, we couldn’t do that. For me this is the most important challenge.
Hansen: What do you think about international trade deals like the Trans Pacific Partnership?
Ugarte: Trade deals of that type tend to result in factories being moved overseas. Whereas Mondragon aims to keep existing businesses, while sometimes building new ones abroad. It’s the difference between delocalization and multilocalization.
Delocalization is moving businesses and destroying employment at home. For the United States, that’s normal. Mondragon cannot do that because we would need to vote in the general assembly. Our workers aren’t going to vote to eliminate their own jobs.
We see multilocalization as a winning strategy. In the end, if you have different factories in different parts of the world, the risk is reduced and performance is better.For example, we have one company, Orkli, that has facilities in Spain, China, and Brazil. It’s a leading manufacturer of heating equipment, like water heaters and components for central heating systems.
Hansen: When did Mondragon first establish a plant outside of Spain?
Ugarte: The first one was in Copreci, Mexico, in 1989.
Hansen: You mentioned that Mondragon’s workers outside of Spain are nervous about becoming worker-owners. Why do you think that is?
Ugarte: We’ve run into two different kinds of situations. For example, workers in Poland didn’t want to have to take on the additional responsibility. As I said before, if you are a member or associate, then you may be chosen to be part of the supervisory board, which is a serious responsibility. For example, you will help make decisions about things like changing salaries or work hours. The people in Poland did not want to take this kind of position. They prefer to work from 8 to 5 and forget everything.
In France it was different. There, the unions were difficult. Some of their members were communists and wanted to become a company of the state. They didn’t want to become associates. It’s not easy to convince other people from other cultures to become associates.
Hansen: What are your arguments to try to convince them to become worker-owners or associates?
Ugarte: The argument is simple. It’s that you will be the owner of your future. You will decide your future. You will not be in the hands of one guy who will decide to move this factory to another country. You will not be in the hands of the CEO or of Wall Street. If you become an associate, you will decide what you want to do.
Hansen: What about closer to home? How do Mondragon cooperatives work together or support each other?
Ugarte: We help cooperatives negotiate with the banks. And we help when they have to relocate workers who’ve become unemployed. We contact the other co-ops and see if they can hire the people who are unemployed.
Hansen: Are there conflicts or challenges that arise with this kind of collaboration?
Ugarte: One thing I want to point out is that we’re a business, so we need to remain competitive. If we don’t do that, then we cannot create and share value. It comes up when one co-op needs to source supplies. If there’s another Mondragon company that makes those supplies, our manufacturer will ask them first. But if the price is not competitive, we’ll buy it from China.
The second point is that there are differences in the profitability of different companies within Mondragon. For example, if one company is turning a profit every year, then they are giving 30 percent of that profit to Mondragon. Then another company gives nothing because they are not making a profit. That can seem unfair. But the company that is successful today may have needed help 20 years ago. That is the best example of Mondragon and one of the keys of our success.
Reprinted from Yes! Magazine.
Συνεταιριστικό Κίνημα, Mary Hansen, Mondragon, Self-directed Enterprises, 21ος αιώνας – Εργατικός Έλεγχος στη Σύγχρονη Εποχή, Ισπανία, ΕυρώπηTopicΝαιΝαιCurrent DebateΌχι -
English30/12/15Can workplace democracy pave the way to better conditions in low-wage industries? For home care aides, the results of one 30-year experiment are mixed.
Fifteen years ago, Clara Calvo had just left her husband and her job. Both were abusive in their own ways. Her husband beat her, while her job at a beauty salon required long, unpredictable hours for little pay. Before that, she worked in a clothing factory in midtown Manhattan, earning a pittance for each hat she sewed, having immigrated from the Dominican Republic in 1995. Today, Calvo is able to support her three children as a single mother and sits on the board of company with over 2,000 employees that does $60 million in business per year.
But Calvo also works as home health care worker, making just $10 an hour. Her company,Cooperative Home Care Associates (CHCA), is not like most other companies. It is a worker cooperative, an ownership structure that is somewhat rare in the U.S. but much more common in Spain, Italy, and parts of Latin America. In a worker cooperative, every worker can own an equal share of the company (and its profits) and get a say in company decisions.
Today, worker co-ops are growing in popularity in the U.S., both for people ideologically drawn to an equitable workplace and as a means for economically disadvantaged people to control their own destiny. But among worker cooperatives, CHCA is rare in for its size (employing over 2,000 workers), its longevity (currently in its 30th year), and its success (it has been profitable in all but three of those years).
Unlike other corporations, CHCA's workers get a say in important decisions: Eight of its 12 board members are home health care aides, the company's front line workers. That board makes major decisions just like in other corporations, such as hiring the company's president. When Michael Elsas, CHCA's current president and a veteran of the home health care industry was interviewed by the board, he says he was shocked.
"That interview was horrifying for me," says Elsas. "After 25 years in the home care industry, it was the first time I was interviewed for a job by home care workers. I didn't know how to act."
"THEY'RE SEEN AS AN EXPENDABLE WORKFORCE."
Now in his 15th year at CHCA, Elsas has seen the industry from many sides. "Most agencies don't care about the workers in this industry," says Elsas. "Nobody cares about their benefits. Nobody cares about how much you train them. They're seen as an expendable workforce."
Home care workers are near the bottom of the medical hierarchy: beneath doctors, pharmacists, and nurses; beneath technicians, and beneath medical assistants. Because of the little training required—as few as 75 hours to be certified—others in the field tend to look down on them. And yet, these aides do some of the most intimate and physically demanding work imaginable. They care for our elderly and disabled, assisting with daily tasks that people can no longer perform for themselves, like cooking, dressing, and even bathing and using the bathroom.
A quarter of the workers who do this labor live in households below the federal poverty line and half only do the job part-time. These workers are overwhelmingly female (90%), people of color (56%), and lacking formal education (58% have at most a high school diploma or GED). Despite being health care workers, one in three did not have health insurance as of 2014.
For those who need home care and their loved ones, these should be troubling statistics. Workers who are treated poorly are prone to being abusive themselves, much like in nursing homes. Both industries have the ingredients for the toxic cocktail of abusive caregivers: lack of supervision, poor wages, and understaffing. Precise data is hard to come by because of the unsupervised nature of the work, but according to one study, 20% of disabled women reported being physically or sexually abused by their home care providers.
Despite the poor conditions and problems in the industry, personal care aides and home health aides are one of the nation's largest occupations and also the second and third-fastest growing occupations in the country, according to the Bureau of Labor Statistics. (And the fastest growing occupation, "industrial-organizational psychologists," only accounts for 1,600 people nationwide; whereas PCAs and HHAs total over 2 million workers.)
THE NOT-SO-MAGIC FORMULA OF TREATING WORKERS WITH RESPECT
The median annual wage for home care workers is just around $20,000 a year, making it a crucial workforce to target to improve conditions for the working poor. That was the mission when social entrepreneur Rick Surpin founded CHCA in the South Bronx 30 years ago.
"CHCA was founded on the premise that if you provide a quality job, you'll get quality care," says Elsas. "The other thing you would be doing is you would be stabilizing a workforce that historically has been very transient—going from one job to another."
For years, CHCA has offered wages slightly above the industry standard, which in New York was often the state minimum wage. Yet workers at CHCA don't necessarily earn much more than their full-time counterparts at other agencies. The biggest difference is that more at CHCA actually do full-time work: After three years at CHCA, it guarantees workers full-time pay, whereas many agencies operate using contract workers. In addition, all CHCA workers get health care benefits—which, nationwide, is not the case for about a quarter of these workers. Finally, as worker-owners, CHCA members receive a share of the profits in the form of dividends. The president gets the same dividend as the newest home care worker, which usually averages around $200 to $300 a year.
The stability of the jobs CHCA offers is born out in its retention rate. The home care industry has an annual turnover rate of 40%—meaning that nearly half of home care workers leave their job or are fired every year. By contrast, CHCA's turnover rate is only 15%.
The payoff for that comes in the respect workers have for their clients. Every worker I spoke with at CHCA took pride in their work and said they love working with clients and helping them live fulfilling lives. It's striking that a job that requires so much empathy and has such an immediate impact on people's lives can be an almost minimum wage job.
"It's very rewarding to help clients have a life like they had before they were disabled," says Calvo, who has worked with some of her clients for over 10 years. At other home care agencies, that kind of consistency is unheard of.
Another CHCA worker, Diane Holmes, says that her favorite part of her job is coming into contact with different people, getting to know them, and being able to care for them.
"The way you touch somebody's life is really powerful," she says. "There's something very minute in their reaction, but you can honestly tell sometimes that what you do for them makes a big difference in their lives."
Wages, reliable work, and flexible scheduling so that women—many of them single mothers like Calvo—can balance the demands of parenting and work are all pieces of what makes CHCA so sharply different from other employment these women might otherwise take. That, in turn, is why workers tend to say in their jobs at CHCA and are more emotionally invested in their patients.
CHANGING AN INDUSTRY (AS MUCH AS POSSIBLE)
CHCA is certainly a more humane company than most of the others in the industry, especially in an impoverished area like the Bronx. Yet it also clearly has its limitations.
In a sense, CHCA is a study in scale for the co-op movement in the United States, especially in traditionally low-wage occupations. Is it possible to remain democratic while employing thousands, rather than dozens, of workers? Elsas and CHCA leadership think so. But the limiting factor might be the wages of the work and the need to change the broader industry as a whole first. When people are just barely making ends meet, they might not have much time to engage in workplace democracy. Elsas readily admits that voter participation is low in the elections for the eight worker board members. And of the 2,000 workers employed by CHCA, only half are actually worker-owners. This is despite the fact that CHCA makes it extremely easy to buy a $1,000 share of the company: Workers have to put up just $50 to get ownership privileges; CHCA provides an interest-free loan for the remaining $950 and then deducts $3.50 a week until that loan is paid off.
CHCA is faced with outside constraints on how much it can pay its workers. Unlike most industries, prices for home care service are effectively set by the government. Through Medicaid, Medicare, and other programs, the government pays for 73% of billings in the $61 billion home care services industry. Private insurers pay another 15%.
That means that for-profit home care agencies cannot simply raise the costs of their services and pass that money onto rank and file employees—even for worker co-ops like CHCA that would be inclined to if they could. With most of the board made of rank and file workers, CHCA limits its administrative and executive salaries to reasonable, but still competitive levels. Elsas makes $201,000 a year, about nine times CHCA’s lowest paid worker, whereas the average salary for the CEO of a home care agency in New York state is $500,000. Meanwhile, the CEOs of mega-corporations like Walmart and Time Warner Cable make over 800 times the salaries of their average workers.
"To me, the most important metric is how much of a dollar that comes into the company goes to the workers," says Elsas. "Right now, it's 90 cents on the dollar."
To further improve workers' lives, CHCA has turned to a different tactic. A nonprofit arm founded by CHCA, the Paraprofessional Healthcare Institute, was part of a movement that successfully lobbied to increase the state minimum wage. Today, a new law in New York guarantees home health care workers $10 an hour.
In addition to making pay more equitable, CHCA also has a policy of internally promoting its own workers to administrative roles. Currently, 40 of the 100 administrative staff are former health care workers. Current workers say that the policy makes their supervisors much more approachable and understanding of the nature of the work and problems that can arise on the job. That kind of sensibility is a direct outgrowth of CHCA being a worker-owned business.
"We always feel that a career ladder is an important component of the company," says Elsas. "But we also believe very strongly in raising the floor."
The latter point may prove to be the most difficult because of the nature of the work and the market.
Based in the Bronx, CHCA's workforce pool likely relies more heavily on government assistance than the national average, even among other potential home care workers. CHCA's Executive Vice President Adira Powell says that 95% of CHCA trainees live below the federal poverty line when they start working at CHCA. The job is able to bring about half of them above the line, though this statistic is an approximation due to laws barring employers from collecting certain data about employees. But the rest still languish at income levels requiring government assistance, despite CHCA's best efforts.
"The stark reality is that even with the work we do to raise the floor when it comes to wages, our industry is one than has consistently and systematically kept our workers—predominantly women of color—in poverty," says Powell. "So we continue to fight."
Reprinted from Co.Exist.
Συνεταιριστικό Κίνημα, Jay Cassano, Εργασιακή Διαδικασία, Self-directed Enterprises, Εργατικός Έλεγχος, 21ος αιώνας – Εργατικός Έλεγχος στη Σύγχρονη Εποχή, Η.Π.Α., Βόρεια ΑμερικήTopicΝαιΝαιNoΌχι -
English30/12/15As manufacturing in the United States continues in free fall, the USW aims to use employee-run businesses to create new jobs to replace union work that has gone overseas.
“Too often we have seen Wall Street hollow out companies by draining their cash and assets and hollow out communities by shedding jobs and shuttering plants,” said United Steelworkers (USW) President Leo Gerard in 2009. “We need a new business model that invests in workers and invests in communities.”
Gerard was announcing a formal partnership between his 1.2-million-member union and Mondragon, a cluster of cooperatives in the Basque region of Spain.
Mondragon employs 83,000 workers in 256 companies. About half of those companies are cooperatives, and about a third of Mondragon’s employees are co-op members with an ownership stake in their workplace. Mondragon companies do everything from manufacturing industrial machine parts to making pressure cookers and home appliances to running a bank and a chain of supermarkets. With billions of euros in annual sales, Mondragon is the largest industrial conglomerate in the Basque region and the fifth-largest in Spain.
The cooperatives use workers’ cash investments as part of the capital needed to finance new projects, and worker-owner co-op members get to vote on strategy, management, and business planning. The highest-paid managers’ salaries are capped at six to eight times what the lowest-paid workers make—as opposed to the United States, where CEOs now make 380 times more than the average worker.
Building union co-ops
As manufacturing in the United States continues in free fall, the USW is working to bring the Mondragon cooperative model to the Rust Belt. It aims to use employee-run businesses to create new, middle-class jobs to replace union work that has gone overseas.
A March 2012 report from the USW, Mondragon, and the Ohio Employee Ownership Center (OEOC), lays out a template for how “union co-ops” can function. “A union co-op is a unionized worker-owned cooperative in which worker-owners all own an equal share of the business and have an equal vote in overseeing the business,” the report states.
But how do union co-ops differ from traditional worker-owned co-ops? The report explains that the key difference is that workers in a union co-op can appoint a management team (from within their own ranks or from outside the co-op) and then bargain collectively with management. The resulting collective bargaining agreements can set wage rates for all the co-op’s jobs, choose health care and other benefit packages, decide how workers will earn time off, and determine a process for grievances and arbitration of workplace disputes.
In addition to producing the union co-op template, the USW has worked to get pilot cooperatives started in the United States. The union has carefully examined the Evergreen Cooperatives, which were started in Cleveland in 2009 with a blend of foundation money, public funds, and private investment capital. Drawing from Mondragon’s principles of shared prosperity for workers and democratic governance, Evergreen launched a commercial laundry that now cleans more than four million pounds of laundry per year and employs 30 people. It also has plans for a solar installers’ cooperative and a greenhouse that grows high-end salad greens and herbs for the Cleveland Clinic, as well as universities and restaurants. The example was an important one for the USW’s pilot projects, suggesting a blueprint to keep jobs local, tie new businesses to existing city institutions, and give workers a voice in company operations.
OEOC Director Bill McIntyre worked with the Cleveland Foundation on crafting the organizational framework for the Evergreen Cooperatives. At a March 2012 press event at United Steelworkers headquarters, he observed that employee-owners more often kept their jobs during the recent economic meltdown. “Employee-owned companies,” he said, “have more stable, loyal, and experienced work forces, which translates into real cost savings, productivity, and quality advantages.”
Reviving a Pittsburgh laundry
A group of unions, including the USW, is helping to launch the Pittsburgh Clean and Green Laundry Cooperative, a new industrial laundry. Several years ago, a local laundry closed, leaving more than 100 people without work. Together with the USW, the workers began exploring the idea of creating a cooperative to take over the business. The union has now completed a feasibility study for the business and is lining up commitments from clients such as local hospitals and clinics. A full laundry plant is scheduled to be up and running soon, thanks in part to the support of the Steel Valley Authority (SVA)—Pennsylvania’s publicly funded initiative for saving and creating industrial jobs—and other local foundations.
“Right now, several of the larger hospitals are sending their laundry out pretty far to get it done, so [going local] makes sense cost-wise, and it makes sense green-wise,” says Rob Witherell, the USW’s cooperative organizer and strategist.
“The intent is that the folks who worked at the previous laundry would be the first to join as worker-owners,” Witherell adds.
Under the union-cooperative model, the laundry’s employees would be able to join the union of their choice, and the jobs offered at the plant would provide a living wage, benefits, and a collective bargaining agreement. As worker-owners, the employees would also gain equity in the business.
“The way it works in Cleveland is the folks working at the laundry—if they’re to become owners—have their initial ownership investment financed by the company,” explains Witherell. “Fifty cents an hour is deducted from their wages for a period of three years, until they have met the requirements for ownership.”
Worker-owners vote on decisions about the management of the company. And, as in Mondragon, a share of profits is added to the ownership accounts, so that long-term workers can retire or leave the company having accrued a significant stake. “In Cleveland, they’ve done the math, and they’ve figured out that in eight years—if they meet their business targets, which they have so far—those folks will each have $65,000 in their ownership accounts,” Witherell says.
For the SVA, the model is one it hopes to spread further: It has announced a goal of establishing a technical assistance center and a revolving loan fund to help worker groups that want to use the Mondragon model.
Cooperative harvest in Cincinnati
In the past year, the USW has supported work to create the Cincinnati Union Cooperative Initiative (CUCI). CUCI has two projects in the pipeline: a railway manufacturing co-op and a cooperative for retrofitting buildings for energy efficiency. A third project, already in operation, pairs commitment to food sustainability with a worker-ownership model in the Our Harvest cooperative.
Our Harvest is a “food hub” that will allow institutions in the metropolitan region—such as universities, hospitals, and hotels—to buy produce that is grown, harvested, and packaged by worker-owners. Currently, says CUCI President Kristen Barker, the nascent project has an incubator farm for training farmers and food production workers, with two apprentice farmers, a mentor farmer, and three part-time support staff.
The apprentices, who are cardholding members of the United Food and Commercial Workers union (UFCW), are learning farming and production methods from the mentor farmer and are running a community-supported agriculture (CSA) business from the incubator farm in the heart of Cincinnati. The CSA currently serves 60 residential customers, plus three restaurants and three retail locations.
Our Harvest grows its food on a 30-acre farm in an urban neighborhood. “It’s amazing that that exists,” says Barker. “We’re interested in being on bus lines,” says Barker, pointing out that the co-op considers making jobs accessible by public transit to be part of a sustainable, fair approach to job creation.
In order to serve the large institutions Our Harvest hopes to make the mainstay of its operation, the farm has to expand. “We need to get to 1,000 acres’ worth of production,” Barker says. “To get up to 1,000 requires a ton of skill, and a lot of land.”
CUCI isn’t going it alone in the effort to expand Our Harvest. The Ohio State Cooperative Development Center is doing a study of how Our Harvest can scale up to the 1,000-acre mark. Efforts are under way to house an expanded apprenticeship program at a local community college. And Mondragon is working closely with CUCI to firm up Our Harvest’s structures and locate additional financing.
Co-op strengths and limitations
The “union co-op” model imports some of Mondragon’s structural innovations to the American economy: most importantly, it gives workers a say in the direction of the business as well as in their own pay and working conditions. It remains to be seen exactly how workers’ voices will be heard through the union co-ops’ collective bargaining processes, but it will likely have some of the flavor of worker empowerment already in effect at Mondragon.
Michael Peck, the North American delegate for Mondragon, describes the type of decisions employees make within Mondragon’s worker-owner structure: “They vote to lower their salary, they vote to raise their salary, they vote to make sacrifices, they vote to reward themselves if the situation calls,” he says. “They are totally involved, and it’s that kind of participation that produces a successful company that is attuned not only to the marketplace but to itself.”
For the U.S. labor movement, this point is a critical one. A cooperative model places union members firmly in the role of being innovators. It allows the labor movement not only to promote a positive vision of members realizing their best selves in the workplace, but also to provide the skills that will enable people to do that. Therefore, while it may not rebuild labor’s ranks with significant numbers of new union members, this model might do something even more important: Give working people a way to become true stewards of the economy.
But union co-ops don’t address some difficult issues. For instance, they do not directly address the forces of global competition that have been undermining the U.S. manufacturing base. In particular, by adopting NAFTA-model “free trade” agreements, the United States has encouraged corporations to seek out competitive advantage in places with the lowest wages and fewest environmental regulations. At best, co-ops such as the Evergreen co-ops in Cleveland work around this problem by limiting themselves to making goods or providing services that cannot be offshored, like growing heirloom salad greens for local consumption.
When asked about how the model union co-ops might take on the offshoring issue, Peck acknowledged the difficulties, but he also expressed hope. “Now there’s a renewed interest in manufacturing as labor wages rise in developing countries,” he says. Moreover, he believes the recent economic crisis has also expanded public receptivity: “Even in the outer regions of the Midwest, where I spend a lot of time, people know that they’ve been victimized,” Peck says.
“Most people don’t want to be victimized again and they are interested in trying new models.”
“At Mondragon, we have a saying: ‘This is not paradise and we are not angels.’ I think that’s important, because there’s a tendency to gush up Mondragon as this perfect ideal in the sky, when it’s not perfect and it’s not in the sky. It’s in factories. it’s in valleys, it’s in making things. But our story has a happier ending because people feel engaged in the process and they see the equality of opportunity, which is missing in more vertical structures.”
Reprinted from Yes! Magazine
Amy Dean is co-author, with David Reynolds, of A New New Deal: How Regional Activism Will Reshape the American Labor Movement.
Amy Dean, Συνεταιριστικό Κίνημα, Self-directed Enterprises, Συνδικαλισμός, 21ος αιώνας – Εργατικός Έλεγχος στη Σύγχρονη Εποχή, Η.Π.Α., Βόρεια ΑμερικήTopicΝαιΝαιCurrent DebateΌχι -
English30/12/15Imagine that the algorithmic heart of the "Sharing Economy" could be cloned and brought back to life under a different model of ownership and work conditions, as a humane alternative to the market.
The backlash against unethical labor practices in the “collaborative sharing economy” has been overplayed. Recently, The Washington Post, New York Times and others started to rail against online labor brokerages like Taskrabbit, Handy, and Uber because of an utter lack of concern for their workers. At the recent Digital Labor conference, my colleague McKenzie Wark proposed that the modes of production that we appear to be entering are not quite capitalism as classically described. “This is not capitalism,” he said, “this is something worse.” [1]
But just for one moment imagine that the algorithmic heart of any of these citadels of anti-unionism could be cloned and brought back to life under a different ownership model, with fair working conditions, as a humane alternative to the free market model.
Take, for example, Uber’s app, with all its geolocation and ride ordering capabilities. Why do its owners and investors have to be the main benefactors of such platform-based labor brokerage? Developers, in collaboration with local, worker-owner cooperatives could design such a self-contained program for mobile phones. Despite its meteoric rise, $300 million in VC-backing (and its $18 billion evaluation bubble), as well as massive international reach, there is nothing inevitable about Uber’s long-term success. There’s no magic when it comes to developing such a piece of software; it’s not rocket science. Of course, technology is only one part of the equation and instead of letting techno-determinism run its course, I’d rather point to the long history of worker-owned cooperatives, EP Thompson and Robert Owen.
There isn’t just one, inevitable future of work. Let us apply the power of our technological imagination to practice forms of cooperation and collaboration. Worker–owned cooperatives could design their own apps-based platforms, fostering truly peer-to-peer ways of providing services and things, and speak truth to the new platform capitalists.
I have been part of cooperatives all my life; I lived in communes, I experienced first hand how they can put people at the center of the equation. But you’d be mistaken if you think that I have an idealized view of everything cooperative. To start with, millennials might stress their individual careers over an allegiance to any given co-op, and then there is the problem of competition with global corporations that are rolling in money. And while Silicon Valley’s turbo capitalists are zipping ahead, social movements as well as regulators are often slow. For hackers, “long tail workers,” and labor activists, now is the time to step up their efforts before the network effect chisels brands like Uber into stone.
I will start with a few comments about work in the sharing economy and then advance an intensely practical argument about what I call platform cooperativism.
Business gurus suggest that there is a logical step from the sharing of content through social media to the rental of goods, space, and the provision of transport through de facto labor companies like Feastly, Carpooling, Handy,Kozaza, EatWith, Kitchensurfing, TaskRabbit, and Uber. Consumers, raised with an appreciation of low prices above all else, welcome many of these market incumbents.
And, of course, all of these developments play out against the background of deliberate shockwaves of austerity that followed the 2008 financial crash. The sharing economy is portrayed as harbinger for the post work society and path to ecologically sustainable capitalism, Google will conquer death itself, and this brave new “disruptive” economy will rid us of Jurassic forms of labor, which might well include what David Graeber refers to as “bullshit jobs.”
But by now, only few people still fall for the solidarity theater of the “disruptive sharing economy,” its deceptive “peer” rhetoric when referring to individual workers and consumers, as well as its constant talk of changing the world (HBO’s Silicon Valley anyone?). They figured it out by now. People understand that it is the modus operandi of the “community managers” of the sharing economy to conflate multimillion-dollar commercial entities like Uber with non-market, peer-to-peer projects like Wikipedia or FoldIt. (I elaborate on this dynamic on Public Seminar.)
Also the mystifying association of the sharing economy with Occupy or the Arab Spring lost its pull for anybody who has been paying attention. Just like in the pharmaceutical industry, these “community managers” of key companies in the sharing economy are frequently young, likable women. Let’s say you come across the fact that TaskRabbit and TopCoder explicitly bar their workers from contacting each other, than you might strongly feel that that this is completely unacceptable. But while such practice may seem disagreeable, critics often hesitate to confront the before-mentioned reps about such abuses.
If you are taking a closer look at templates of 21st century work that are currently put in place, you will notice a trajectory of workers taking on many gigs at once. Sascha Lobo [3] and Martin Kenney[4] recently introduced the term platform capitalism, which I’d define in reference to subcontracting and rental economies with big payouts going to small groups of people. Occupations that cannot be off-shored, the pet walkers or home cleaners, are now subsumed under platform capitalism.
Even if you hesitate to categorize emerging unregulated platforms like Handyas innovative, it is hard to deny that baby boomers are losing sectors of the economy like transportation, food, and various other services, to millennials who fiercely rush to control demand, supply, and profit by adding a thick icing of business onto apps-based user interactions.
Companies like Uber and airbnb are enjoying their Andy Warhol moment, their $15 billion of fame, in the absence of any physical infrastructure of their own. They didn’t build that— they are running on your car, apartment, labor, and importantly, time. They are logistics companies where all participants pay up the middleman: the finanzialization of the everyday 3.0. According to NYU business professor Arun Sundrarajan, personal and professional services are now blended, creating a continuum of commercial activity while at the same time raising serious issues about labor protections against discrimination, for example.
Today, nothing remains outside of labor.
The narrative of the sharing economy is just so huggable: neighbors can sell the fruit from the trees in their gardens, you can rent an apartment in Rome, a tree house or yurt in Redwood Forest. In Berkeley, you can pay your neighbor to cook you a wholesome dinner[5], and now you can even listen to your own Spotify account in an Uber taxi. It is just all so convenient.
The sharing economy is presented as the ultimate anti-Turkle. Where Sherry Turkle, author of Alone Together, claims that technology leads to social deskilling, here comes the sharing economy, positioning itself with the claim that it leads people out of that social isolation. Just think of the old lady renting out her room on airbnb. “People come for the consumption and stay for the sociality,” as Sundrarajan put it [6].
If you agree to drive your car for Uber much of the time, the company will co-finance the purchase of a new car so that you can afford that Lexus after all. But much in contrast to that, one of the slogans of the sharing economy is “access, not possession.” Allegedly, millennials don’t have an interest in worldly possessions, they just want to access stuff when they need it. ZipCar plays into that model of thinking. It’s all about the just-in-time delivery of things. You could think of it as a streaming service: you don’t own the file, you merely stream it. You are paying for what you are using now and the next time you want it, you are paying for it again. We are streaming our own lives.
The sharing economy is said to bring an end to “markets for lemons.” No longer will we have to buy used cars that later turn out to be poorly serviced. This is the end of the road for the shady used car salesman, the incompetent plumber, or wanting electrician. Now, “real-life profiles” on LinkedIn and Facebook, connected to these emerging platforms, introduce novel checks and balances. That is, at least, how the argumentation in favor of these reputation systems, and against governmental regulation, runs its course. Sundrarajan is suggesting that these reputation systems are largely capable of self-regulating this market, much in contradiction to arguments by Canadian technologist and blogger Tom Slee who argues that these systems don’t deliver an adequate measurement for reputation. Who needs the government if reputation systems can isolate the bad airbnb host or abusive Uber driver? On the other hand, however, it is important to remind ourselves that governmental regulation still matters when it comes to securing wage floors for workers and preventing monopolies.
There is no question about it; legacy taxi companies have seen better days. Ride ordering apps are making transportation easier and also a bit more accountable as passengers can give dreadful drivers devastating reviews. Some taxi drivers report that they appreciate not having to commit to a company like Uber, full-time. They enjoy the flexible hours that they cannot get with legacy taxi companies. Ecological concerns about single driver occupancy are also real when thinking about these labor companies.
It’s a no-brainer, the medallion system could use an update and at far over$800,000 for a single medallion in New York City, the system is completely impenetrable for taxi associations trying to build a small fleet of their own. The medallion cartel prevents such worker-owned organizations from taking hold. With innovative ride rental software, organizing the taxi business is slightly more conducive for the various types of worker cooperatives. Entities like Uber, Ola, Quick Cabs, TaxiForSure, or Lyft are quite vulnerable because their technology can be duplicated. But of course, when you see how regulation is steered by costly PR campaigns in big cities, when you see how ever-increasing brand awareness tilts the network effect in favor of Uber and airbnb, when you notice the co-financing for new cars offered for Uber drivers, and when you understand that insurance for passengers is costing an arm and a leg, then you remind yourself of the old saying: money talks.
Think Outside the BossInstead of counting down to next month’s apocalypse, let’s make the idea of worker-owned cooperatives using ride ordering apps more plausible.
Cooperatives are facing copious amounts of challenges on the level of competition from dominant players like Uber, in terms of public awareness, allocation of work, as well as wage levels.
Investors from the financial sector are looking at Uber with algorithmic calculus, anticipating that the platform that has the most users today will also be the one, in the future, that has the most users. There are, however, many examples that would proof such analysis wrong. If you belong to Generation X, just rattle down the names of social networking services that you used over the years — Myspace, Friendster, etc.— and consider how many of them lost momentum or even closed shop.
Is real social change only thinkable if you have Big Money on your side? If we are faithful to that logic, then there would never be a chance for gubernatorial incumbents like New York’s Zephyr Teachout. The inability to imagine a different life is capital’s ultimate triumph. Teachout recently proposed that one of the pathologies of the current system is that it trains people to be followers. I might add that it trains people to think of themselves as workers instead of collective owners.
An app with the basic functionality of UberX can be duplicated and improved upon by independent developers who are working in tandem with cooperatives. From the very beginning, the development process would have to be steered by workers and developers. Ever more sophisticated crowd funding schemes, using bitcoin, could support such efforts. It is true that the millions of venture capital behind Uber put them into a superior position to strike a regulatory sweet spot between the legislative protections that play out in their favor and the calls for corporate responsibilities that do not. Uber can influence regulation on a city level and might even be able to sway national labor laws. And perhaps, but really just perhaps, these templates, created at the frontiers of regulation will then be taken on or over by worker cooperatives who could benefit from established guidelines. An equally likely outcome of these regulatory struggles is that Uber emerges as monopoly ruling the taxi industry worldwide. Welcome to the Internet Explorer of the streets.
The stakes for the drivers are clear, the prerogative of VC-backed companies is short-term shareholder profit but when it comes to offering better working conditions, these startups cannot measure up. The business consortium Peers aims to position itself not only as a labor brokerage but also as a social safety net for workers in the sharing economy. Given that it mostly represents centralized, for profit upstarts, Peers is not a genuine alternative to worker-owned cooperatives.
Why bother handing over the revenue to Uber, the middleman? Lyft and Uber have serious issues with attrition; the pay rates for drivers can (and have been) lowered from one moment to the next, workplace surveillance is constant, and drivers can be “de– activated” (fired) at any time for digressions as small as criticizing the Uber mothership on Twitter.
Taxi drivers and technologists can coalesce to build an app that equals or outperforms their corporate equivalent. This movement has already started with a driver-owned ride rental service and Fairmondo, a co-op-based version of eBay. Worker-owned cooperatives can offer an alternative model of social organization to address financial instability. They will need to be
· collectively owned,
· democratically controlled businesses,
· with a mission to anchor jobs,
· offer health insurance and pension funds and,
- a degree of dignity.In New York City, there is a coalition of 24 worker-owned cooperatives, almost exclusively operated by women. Over the past few years, low-wage workers who joined these cooperatives saw their hourly wage increase from $10 to $25.
Such models have been propagated for a long time by the likes of Yochai Benkler and Michel Bauwens [7]. For Bauwens, the p2p economic model rests upon the free participation of equal partners, engaged in the production of common resources. For Benkler, networked peer production is a cooperative and coordinated action carried out for radically distributed, non-market mechanisms.[8]
In This Changes Everything,[9] Naomi Klein recounts her experience of living in Argentina for two years while making a documentary about workers who turned their old and abandoned factories into cooperatives after that country’s economic crisis in 2001. Her documentary, titled The Take, follows the story of a group of workers who took over their shuttered auto-parts plant and turned it into a thriving co-op. Workers took big risks and over a decade later, the factory is still going strong. In fact, the majority of worker-run cooperatives in Argentina, and there are hundreds of them, is still in production today.
In the United Kingdom, there are currently 200,000 people working in more than 400 worker cooperatives. And these cooperatives have more than a 160 year-long history in the UK. The largest among them has a turnover of £ 24 million.
Mondragon, an often cited example, is a corporation and Federation of Worker Cooperatives that was founded in 1956 in the Basque region in Spain. Mondragon is worker-owned, not worker-managed; it is part of the larger competitive market.[10] At the end of 2013, it employed 74,061 people in the areas of finance, retail, and education. Mondragon cooperatives are united by a humanist concept of business. The general manager in an average Mondragon cooperative makes no more than five times more than the minimum wage paid in his or her cooperative. (Compare that to Walmart’s CEO who is paid 1,034 times more than the median Walmart worker.) As you can see, cooperative alternatives to platform capitalism would by no means have to be limited to the transportation sector.
Apps-based, worker-owned labor brokerages that allow workers to exchange their labor without the manipulation of the middleman are possible. They are possible for micro work, specifically on Mechanical Turk and CrowdFlower.
Let’s do justice to what we know. Platform cooperativism equals a more humane workplace equals real benefits for workers. They say that big money talks, but I say that platform cooperativism can invigorate genuine sharing, and that it does not have to reject the market. Platform cooperativism can serve as a remedy for the corrosive effects of capitalism; it can be a reminder that work can be dignified rather than diminishing for the human experience. Cooperatives are not a panacea for all the wrongs of platform capitalism but they could help to weave some ethical threads into the fabric of 21st century work.
References
[1] Wark, McKenzie. “Digital Labor and the Anthropocene.” «DIS Magazine.N.p., n.d. Web. 29 Nov. 2014.
[2] Graeber, David. “On the Phenomenon of Bullshit Jobs.” STRIKE! Magazine. N.p., n.d. Web. 18 June 2014.
[3] http://www.spiegel.de/netzwelt/netzpolitik/sascha-lobo-sharing-economy-wie-bei-uber-ist-plattform-kapitalismus-a-989584.html
[4] http://brie.berkeley.edu/publications/WP182.pdf
[6] http://www.digitallabor.org/participants/arun-sundararajan
[8] http://cyber.law.harvard.edu/wealth_of_networks/Paragraphs
[9] Klein, Naomi. This Changes Everything: Capitalism vs. The Climate. Simon & Schuster, 2014. Print. 105.
[10] Cheney, George. Values at Work: Employee Participation Meets Market Pressure at Mondragon. ILR Books/Cornell University Press, 1999. Web. 29 Nov. 2014.
Reprinted from medium.comTrebor Scholz: New School professor, NYC. Digital labor, learning, and global media activism.Συνεταιριστικό Κίνημα, Εργασιακή Διαδικασία, Self-directed Enterprises, Trebor Scholz, 21ος αιώνας – Εργατικός Έλεγχος στη Σύγχρονη ΕποχήTopicΝαιΝαιCurrent DebateΌχι
