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English30/12/15Public services under worker control can serve as demonstration projects to promote workplace democracy and worker empowerment more broadly.
In the late nineteenth and early twentieth centuries, municipal governments in various US cities assumed responsibility for utilities and other services that previously had been privately operated. In the late twentieth century, prompted by fiscal crisis and encouraged by neo-liberal ideology, governments embraced the concept of “privatization, ” shifting management and control over public services to private entities.
Despite disagreements over the merits of privatization, both proponents and opponents accept the premise of a fundamental distinction between the “public” and “private” sectors, and between “state” and “market” institutions. A more skeptical view questions the analytical soundness and practical significance of these dichotomies. In this view, “privatization” is best understood as a rhetorical strategy, part of a broader neo-liberal ideology that relies on putative antinomies of “public” v. “private” and “state” v. “market” to obscure and reinforce social and economic power relations.
While “privatization” may be an ideological definition of the situation, for public service workers the difference between employment in the “public” and “private” sectors can be real in its consequences for job security, compensation, and other respects. Yet, in both the “public” or “private” sectors, workers labor under similar conditions of bureaucratic-managerial control, regardless of whether the boss represents a government agency or private company. Against these sibling forms of hierarchical control, this work posits the alternative of “public service syndicalism,” under which workers themselves take responsibility for managing public service operations.
Worker self-management in public services has been rare in the United States. But examples, both here and elsewhere, do exist. Most recently, the British government, as part of its “Big Society” agenda, has pursued the creation of employee-run public service “mutuals.” Critics within the labor movement and the left have regarded that initiative with suspicion, seeing it as an effort to continue a neo-liberal agenda under the guise of worker empowerment. Yet, the fact that a center-right British government has at least embraced the language of worker control in public services suggests that similar experimentation may be politically feasible in the United States as well.
II. THE PUBLIC-PRIVATE PENDULUM
Over the course of the past hundred or so years, the management of public services has passed back-and-forth between government and private entities. In the late nineteenth and early twentieth centuries, the dominant trend was toward government responsibility for services. In the late twentieth century, a reverse trend of privatization gained momentum. In the early twenty-first century, the picture has been mixed, with both continued privatization in some areas and a return to government operation in others.
A. Municipalization
While municipal government in the United States directly provided some public services in colonial times, the general pattern began with private actors providing services under government regulation, evolving into a system of “direct public subcontracting” in the early nineteenth century, before giving way to direct municipal provision in the late nineteenth and early twentieth centuries. The early twentieth century municipal governments that assumed responsibility for public utilities and services represented the local face of the Socialist and Progressive movements. The differing ideologies of these movements appealed to different core constituencies: Socialists, rooted in the industrial working class and organized labor movement, were devoted to abolishing industrial capitalism in favor of a “Cooperative Commonwealth. ”Progressives, rooted in the professional and managerial middle-class, accepted industrial capitalism and sought merely to ameliorate its more adverse consequences through regulation and reform. Yet, in practice, municipal Socialists and Progressives pursued similar agendas in office, most notably the public ownership of utilities and expansion of services. For Progressives, the primary motivations were concerns over corruption and inefficiency associated with private contractors. Socialists shared these concerns, viewing efficient public services as a means to improve the health and living conditions of working class residents. They also believed that well-functioning Socialist-run cities could provide a working model for a post-capitalist society:
Early twentieth century municipal reforms left a legacy of sanitation systems, water and power utilities, parks and recreation facilities, and other amenities that continued to operate under municipal control long after the Progressive and Socialist administrations that created them were a distant memory. Before the century’s end, however, economic and ideological developments would threaten this legacy.
B. Privatization
During the last decades of the twentieth century, prompted in part by fiscal crisis and encouraged by an ascendant ideology of neoliberalism, a trend emerged toward shifting management and control of public services to the private sector. Privatization has taken various forms, ranging from contracting with private entities to operate and manage certain aspects of services, to selling off services entirely to private organizations. At the municipal level, privatization reached its peak in the late 1990s. By that time, a substantial majority of cities had engaged in at least some form of privatization, affecting about one-fifth of municipal services overall. While nearly all types of service have been subject to some form of privatization, the extent has varied among different types of service. Perhaps symbolizing the high-water mark of the privatization wave, in the late 1990s the City of Milwaukee privatized its municipal sewage system, the very embodiment of “sewer socialism.” More recently, Milwaukee also considered, but ultimately abandoned, a proposal to privatize its water service. The fate of water privatization in Milwaukee is consistent with recent trends, which have seen “reverse contracting” (i. e. governments reassuming direct responsibility for previously outsourced services) matching or outpacing privatizations. There is an extensive body of scholarship on privatization, taking a variety of analytical approaches and offering variously favorable and critical appraisals. Despite the differences, this work generally shares one notable common feature: an inattention to public service workers. While “taxpayers, ” “consumers, ” and “the public at large” are typically identified as relevant “stakeholders” in privatization decisions, the workers engaged in providing services are mostly absent, appearing only indirectly in claims that civil service rules and public-sector unions impair the efficiency of government-provided services. There is little discussion about the effect of privatization on workers, and no consideration of workers’ potential role in service management.
For public service workers, privatization may entail a loss of job protection, reduced wages or benefits, and otherwise less-favorable working conditions as compared to public employment. For the labor movement, which in the United States has become increasingly concentrated in the public sector, privatization threatens a loss of membership and strength. Consequently, public employees and labor unions have generally been strong opponents of privatization.
III. A CRITIQUE OF PRIVATIZATION AS PURE IDEOLOGY
Proponents and opponents of privatization alike share a core assumption: “that there is some distinction between the performance of certain functions by government institutions and performance by private ones, and . . . that the distinction is both real and of very deep significance. ”Yet, for both socio-legal analysts and service workers, the public-private dichotomy may be a distinction with limited difference, bearing neither the normative weight it carries in jurisprudential theory, nor the analytical weight it carries in economic argument. As a practical matter,
the basic choice in the organization of society is not between organization by government bureaucracy on one hand, and markets on the other—a choice that is assumed in the privatization literature. Rather, the basic choice is between two kinds of bureaucracy, which really do not differ much at all.
This is particularly true from the perspective of workers. Under both government and private management, employees carry out tasks assigned by, and under the supervision and control of, managers who are appointed by, and ultimately accountable to, capital asset owners. In their day-to-day experiences on the job, public and private sector employees alike have little if any self-determination.
That is not to say that the public-private distinction lacks any socio-legal significance. To the contrary, it “plays an important legitimating role in society and …conceals prevalent and very significant maldistributions of power.” As Karl Klare explains, “[t]he primary effect of the public/private distinction is to inhibit the perception that the institutions in which we live are the product of human design and can therefore be changed. ”In the realm of work, the legitimate role of the public-private distinction plays out in the beliefs “that industry and commerce can only function on a largely authoritarian basis, ” and that “the basic principles of democracy do not apply in the workplace. ”This ideological function hides behind the typical framing of privatization as a merely neutral technocratic device for achieving economic efficiency and enhanced performance in existing programs and services. Yet, privatization also has the “potential to rearrange policy landscapes and to affect underlying distributions of power among democratic actors and institutions.” In this sense, privatization is not a value-free economic tool, but very much a political strategy, facilitating substantive changes in policy goals and outcomes, without the same checks and balances, oversight, and accountability that apply to government agencies. From this perspective, privatization is best understood as one element of the multifaceted project of neoliberalism, which has held hegemonic sway over political, economic, and legal discourse and practices for more than three decades. In concrete terms, neo-liberalism “is a shorthand term used to denote a particular set of economic and political policy proposals”, notably “free trade, privatization, reduced government spending, and deregulation of capital flows. ”Neoliberalism’s broader significance, however, is ideological: a set of “cultural conceptions that governments and financial agencies attempt to apply and enforce along with and through economic and political practices.” In this broader ideological sense, neoliberalism represents a “sophisticated class struggle on the part of the upper strata [in society] to restore class dominance.” Neo-liberalism asserts that the only legitimate social institution is the market, and that the only legitimate social actor is the individual, particularly the individual as consumer. There is no room, in the neo-liberal worldview, for non-market institutions or collective action. Within that worldview, privatization appears a “commonsense” solution, because any alternative is either conceived to be inherently and irredeemably deficient (as with public services administered by government and staffed by public employees organized and represented through unions) or utterly beyond the conceptual pale (as with public services administered and staffed by self-managing workers themselves). In turn, the practice of privatization bolsters the hegemony of neo-liberal ideology, by further delegitimizing non-market collective-action modes of service provision.
IV. BEYOND “PUBLIC” V. “PRIVATE”: WORKER SELF-MANAGEMENT AS AN ALTERNATIVE TO BUREAUCRATIC-MANAGERIALISM
A venerable radical tradition has long advocated for direct control and management of productive enterprises by workers themselves. This tradition emphatically rejects “the belief that employees lack the capacity collectively to organize and govern complex industrial enterprises.”The argument for worker control is two-fold. Most immediately, self-management is a more democratic alternative to both privately-owned and state-owned modes of bureaucratic-managerial control. More broadly, the exercise of worker control within particular enterprises is a prefigurative practice for attaining the goal of “building a new world within the shell of the old. ”In this dual sense, worker control “operates as a counterlogic to the individualized and materialist conception of citizenship promoted by neoliberal capitalism.”
A. Worker Control in Theory
Dow offers a comprehensive theoretical and empirical assessment of worker control as an alternative mode of firm governance. He distinguishes four ideal-types of firm governance, based on two structural-functional dimensions: ownership of capital assets, and control over production. Along the first dimension, the distinction is between “private” and “public” ownership. Along the second dimension, the distinction is between control by providers of capital (i. e. owners) and control by providers of labor (i. e. workers). In this typology, a capital-managed firm is “capitalist” if assets are privately owned and “socialist” if assets are publicly owned, while a labor-managed firm is “laborist” if assets are privately owned and “self-managed” if assets are publicly owned.
The discourse of privatization typically presumes that, regardless of whether service operations are in public or private hands, control rights will be exercised by management on behalf of asset owners. That is, the choice is presumed to be between control by government managers (in cases where government directly provides services) or control by private managers (in cases where government sells, leases, or contracts for management of service operation).
Dow’s formulation highlights the option of worker self-management as an alternative to both state-managed and privatized services. In this respect, he echoes a long-standing radical-left critique of government ownership as an incomplete and inadequate alternative to capitalist exploitation of labor. Reviewing and critiquing the most common normative justifications for worker control, Dow suggests that the most persuasive are those based on the values of dignity and community. The authoritarian nature of traditional employment relations, whether in the private or public sector, undermines these values. In contrast, worker self-management enhances the dignity of workers by liberating them from subaltern status, and nurtures solidarity among workers by restructuring their work within a social relation of mutual responsibility. In the dominant conception of a “public-private distinction, ” the workplace is located in the “private” sphere, where “public” values like dignity and community are inapplicable. Dow’s argument for extending these values into the workplace implicitly rejects the public-private bifurcation, and instead recognizes that the workplace is not sharply bounded-off from other sites of social existence:
B. Worker Control in Practice
There has been only limited experience with worker-run public services in the United States. Outside the United States, worker control in public services has been put into practice in at least two significant, and very different, cases: in Spain during the civil war of 1936–39, and in Great Britain under the current Conservative/Liberal-Democrat coalition government’s Big Society program.
1. Worker-Run Public Services in the United States
The most fertile ground for experiments in worker-controlled public services in the United States has been in public education. Several teacher-run schools have been established, in some cases with the support of local teachers unions. Such schools currently operate in large cities including New York, Los Angeles, Detroit, Milwaukee, Boston, and Newark, and in smaller districts like Le Sueur-Henderson, Minnesota.
One false start in the direction of worker-run public services emerged in New York City in 2010. The New York City Taxi and Limousine Commission (“TLC”) announced a “Group Ride Vehicle Pilot Program,” under which private commuter-van services would replace bus lines formerly operated by the Metropolitan Transit Authority (MTA) in Brooklyn and Queens. Transit Workers Union Local 100 (“Local 100”), which represents MTA bus drivers, sought an injunction to halt the pilot program. Alongside its legal challenge, Local 100 also submitted a proposal to operate its own commuter-van service under the pilot program. The union’s plan was to operate the service under a non-profit corporation, TWU Express, and to hire laid-off bus drivers at prevailing union wages. The TLC appeared poised to accept the Local 100 bid. However, shortly after the court denied Local 100’s request for an injunction, the union abandoned its plan to operate the commuter-van service.
2. Public Service Syndicalism in Civil War Spain
A dramatic example of worker control in public services occurred during the Spanish Civil War (1936–39). In Barcelona and the surrounding region, workers assumed control over what had been privately-owned commercial and industrial enterprises, including (but by no means limited to) those engaged in public utilities and services. These included water, gas, and electric utilities; telephone services; railways, ports, and municipal transit; health services; and even hairdressing shops. Despite its historical significance, the Spanish experience—emerging under the extreme circumstances of wartime, and brought about spontaneously by a working class with a deep and rich anarchist and syndicalist tradition— might appear to have limited precedential value in the very different conditions of the United States today. A more recent case, in a social and economic context more closely resembling our own, offers better support for the premise that it may be feasible to implement some form of worker self-management in public services here.
3. Public Service Mutuals in Great Britain
In 2010, the British government launched a new program of “mutualization,” under which public service workers would assume managerial responsibility from government authorities. The initiative began with a pilot program under which management of selected service entities was transferred from public authorities to employee-controlled “Pathfinder mutuals.” The pilot entities “cover a wide variety of sectors, including health, social care, youth services, school support services and further education.” The stated motivation for the program was to “challenge traditional public service structures and unleash the pent-up ideas and innovation that has been stifled by bureaucracy.” The hope was that the mutual model would “liberate public sector workers and ‘introduce radical shifts in ownership, accountability and financing. ’ ”Proponents anticipated that the change would lead to enhanced service quality for users, and enhanced working experiences for employees. Despite the vaunted benefits for workers, the mutualization plan came under fire from labor unions representing public service employees. In response to the government’s announcement of the Pathfinder Mutual program, one union leader asserted, “There is no appetite from the public sector workforce or the public generally for these so-called co-operatives. It is insulting to think that these DIY co-operatives, set up on the cheap, can replace a well-established and joined-up public sector. ”In particular, these critics were unpersuaded by the analogy to employee co-operatives in the commercial sector.
To think that cancer treatment can be equated with the values of the retail sector beggers belief. And to keep repeating the words ‘John Lewis’ as the reasoning for these changes is just mangling and perverting the English language. You go to John Lewis to buy a sofa or a fridge, not to have chemotherapy. Dismissing claims that the initiative would promote service enhancements and worker autonomy, another union leader contended that, “[t]he coalition’s resort to mutuals as an alternative to directly provided public services is largely an attempt to save money on reduced pay, conditions, and pensions. ”
For such opponents, the mutualization policy represents little more than an effort to mask Thatcherism with a cooperative face. Behind the rhetoric of social enterprise and worker empowerment they see the same project of dismantling what remains of the welfare state and demolishing what remains of the trade union movement. Indeed, the Big Society program has roots in efforts, dating back to the 1980s, to identify “alternatives to the central state as the supplier of various types of public goods. ”On the political right, a key proponent was British Conservative Party figure James Douglas, who argued for increasing the role of the so-called “Third Sector” as an alternative to state provision, favored by the social-democratic left, and for-profit enterprise, favored by then-dominant strands of the New Right. He specifically identified “mutual associations” among the Third Sector organizations that could replace government as providers of benefits and services. In this sense, the turn from privatization to mutualization does not represent a repudiation of Thatcherism, so much as a continuation of its core project—disabling “source[s] of countervailing power in the state”—by other means. Labor opposition also reflected concerns about the material impact of mutualization on pay, benefits, and job security for service workers. Specifically, while pensions for existing workers will be unaffected by the move from government employment to the mutual setting, new employees will not enjoy such protection. In addition, without policies and practices in place to ensure access to capital, cultivation of management capacities, and other supportive resources, there are concerns about the ability of employee mutuals to survive in competition with larger, better-capitalized market participants.
V. TOWARD A LEGAL FRAMEWORK FOR PUBLIC SERVICE SYNDICALISM
Radical forms of worker control “tend to arise ‘spontaneously,’ without conscious preparation.” Historically, worker control emerges in the wake of a “major crisis” through the autonomous effort of workers already exhibiting “a high level of independent organization.” The case of worker-run public services in Civil War-era Spain exemplifies this pattern.
Yet, the case of public service mutuals in Britain suggests the possibility of promoting some form of worker self-management in public services through deliberate policy and legal intervention. The British case further suggests that experiments in worker-controlled public services may be politically feasible in the United States as well.
A legal framework to promote worker self-management in public services could entail a mix of preferences in favor of worker-run service contractors, along with educational and training programs, and financial support for worker-run entities. This framework draws on existing policy in the area of government contracts, as well as past practices and proposed legislation aimed at supporting worker ownership in the manufacturing sector.
When contracting for goods and services, government at the federal, state, and local levels commonly grants preferences in favor of certain bidders to promote social policy goals. Preferences in favor of small businesses—predicated on beliefs about the significance of small business for maintaining a “competitive free-enterprise system,” promoting entrepreneurship and innovation, and spurring job creation—are well established and enjoy substantial popular support. Preferences in favor of minority or female-owned businesses have been used as a tool for promoting equal economic opportunity. State and municipal governments grant preferences for businesses that are locally-based or employ local residents, to foster the development and stability of local economies. In similar fashion, state and local governments could enact preferences in favor of worker-controlled entities when contracting for public services. Indeed, such preference would also advance the same policy goals underlying existing preferences for small, local, and minority or female-owned businesses. By their nature, public service syndicates would be locally-based small enterprises, employing local residents, because “women and African Americans constitute a disproportionately large share of the state and local public-sector workforce, ”policies favoring public service syndicates would also promote affirmative action goals. At the same time, unlike traditional preferences, public service syndicalism would also promote workplace democracy and worker empowerment.
Another way to support worker self-management in public services is through education and outreach to raise awareness of this model among workers and the general public, and technical assistance for workers starting or running public service syndicates. At least in the early stages, state and local governments can provide these resources, either directly or through grants to non-governmental organizations. As with contracting preferences, this would not represent a radically new policy or government role, but rather a refocusing of existing programs to include support for worker-controlled enterprises. As a network of public service syndicates develops, they will be able to take on this role themselves, sharing information and advice based on their own experiences.
Government can also provide direct loans, loan guarantees, or other forms of financial assistance for public service syndicates. Once again, there is precedent for this government role, for example in government programs that provide start-up loans for small businesses. Indeed, state and local governments have facilitated worker buyouts of private firms through loans and loan guarantees. Finally, tax law represents another vehicle by which government can support worker self-management in public services. Federal and state governments can offer tax incentives for transferring managerial control in existing entities to workers, and accord preferential tax treatment for public service syndicates.
VI. CONCLUSION
In the current US political climate, the prospects of implementing a robust form of public service syndicalism will surely appear remote. Yet, the example of Britain suggests that at least measured steps in that direction might be politically feasible here. Particularly at the state and municipal levels, there may be opportunities to engage in “novel social and economic experiments” with worker-run public services. Through such experimentation, public services under worker control can serve as demonstration projects to promote workplace democracy and worker empowerment more broadly.
This text is reproduced without its sources and footnotes for readability. For the complete article, click on the link below.
Fink, Eric M. (2014) "Sewer Syndicalism: Worker Self-Management in Public Services," Nevada Law Journal: Vol. 14: Iss. 2, Article 9.
Reprinted from http://scholars.law.unlv.edu/
The text is reproduced here without its sources and footnotes for readability.
Eric M. Fink, Εθνικοποίηση / Απαλλοτρίωση, Κρατικές Επιχειρήσεις, Εργατικός Έλεγχος, 21ος αιώνας – Εργατικός Έλεγχος στη Σύγχρονη Εποχή, Η.Π.Α., Μεγάλη Βρετανία, Ευρώπη, Βόρεια ΑμερικήTopicΝαιΝαιCurrent DebateΌχι -
English29/12/15The history, the objectives and the future of this open space for debate on self-management
The 3rd and 4th of October, 2014, in the Textiles Pigüé Worker Cooperative, a recovered business in the town of the same name in the interior of the province of Buenos Aires, the First South American Regional Meeting on “The Worker Economy” was held, with the participation of more than two hundred workers, cooperators, and university students from Argentina, Uruguay, Chile, Colombia, Venezuela, and Brazil. This event wasn't an isolated meeting, but part of an effort to create a space for debate, reflection, and coordination between self-managed workers, different kinds of cooperative experiences, unions, and social movements related to the working class and economic debate, together with social and political activists, intellectuals, and academics committed to these struggles and processes. During 2014, besides the South American meeting, there was a European Meeting in the occupied (and finally recovered) French factory Fralib, in Gémenos, close to Marseilles, and a Meeting of North and Central America in Mexico City. The three were aimed at preparing for the Fifth International Meeting in Punto Fijo, Venezuela, from the 22nd to 26th of July, 2015.
This whole process emerged in 2007 in Argentina, inspired by the experience of our recovered businesses and on the initiative of the Open Faculty Program of the School of Philosophy and Letters of the UBA, with the convening of the First Meeting on “The Worker Economy.” Since then, the event has been held every two years, with rounds in Argentina, Mexico, and Brazil, besides those already mentioned. In this article, we will recount this development, focusing on regional meetings and on the call for the Venezuelan meeting.
Soon, in the Donato Carmona Industrial Free-Trade Zone on the peninsula of Paraguaná, Venezuela, the fifth round of the International Meeting on “The Worker Economy” will be held. It is a space for debating and connecting experiences of self-management of work and new forms of working-class struggle in the economic setting, where the leaders of these struggles and those who contribute to their development from the academic or intellectual setting converge. It is, in that sense, a meeting of unusual characteristics, because it isn't a university congress, or a plenary of activists, but a meeting place to think about the reconstruction of the economic and political project of the workers at the international level, with the participation of workers, activists, and intellectuals from some 30 countries on all five continents.
The Meeting emerged in 2007 as an initiative of the Open Faculty Program of the University of Buenos Aires, together with several other organizations and national and foreign institutions. The first two meetings were held in 2007 and 2009 in Buenos Aires, and in 2011, the Area of Labor Studies of the Autonomous Metropolitan University of Mexico took charge, organizing the third round. The fourth was Joao Pessoa, in the Brazilian state of Paraíba, in 2013. It was in this last round that decisions were made that allowed the Meetings to move from universities to factories: the members of the Socialist Workers' Council of the Venezuelan factory VTELCA presented themselves as the site of the following meeting, and the idea was presented of holding meetings by regions in the years in between.
So it was that three regional meetings were organized during 2014. The first, in February, was the European Meeting, in Fralib, a French factory that had been occupied by the workers for three years (at the end of last year, it managed to be consolidated as a recovered business) and brought together, for the first time, workers from the main cases of business recovery in Europe (from France, Italy, and Greece) and activists, cooperators, and unionists from around a dozen countries. In October, in the recovered business of Textiles Pigüé, in the province of Buenos Aires, the South American meeting was held. And in November, at the Worker University of Mexico (a university created by Mexican unions in the Cardenas era), the North and Central American Meeting. All these meetings aimed at holding a more specific discussion of their regional environments and strengthening the call to the Fifth Meeting.
The Fifth Meeting, then, is going to be held in Venezuela, in the town of Punto Fijo, Falcón State, about 600 km. west of Caracas. An industrial zone built for Chavismo is located there, with several State electronics factories and PDVSA's largest refinery. The organizers this time are the factory workers themselves, organized in the Committee of Workers of the Industrial Free-Trade Zone of Paraguaná, composed of workers from the factories collected there, together with the National Movement for Worker Control, which encompasses the workers' councils of all Venezuela. At the same time, the international committee has been solidified, made up of organizations of workers and academic groups from a number of countries. Besides the Venezuelans, participants are expected from Argentina, Brazil, Uruguay, Chile, Colombia, Peru, Mexico, Puerto Rico, the United States, Canada, Cuba, Spain, Italy, France, Greece, England, Germany, Turkey, South Africa, and China, among others.
The Meeting has been, in this way, consolidating as an international space for debate and coordination to think about and debate the economy from the point of view of the working class. Its location in Venezuela is an important challenge, given the importance of the experience of organizing the Venezuelan workers' and popular movement and the aggression that that nation suffers from the centers of imperial power. Also, in its different rounds, the Meeting has been discussing not only the problems of self-management resulting from the process of businesses recovery, but has expanded its view to other points of singular importance: the renewal of the cooperative movement as a result of these new processes in historical terms and the theoretical debate that accompanies it; precarious and informal work resulting from the expansion of global neoliberal capitalism and ways of organizing resistance to it; challenges of the changes in capitalism for labor organizations; and, finally, the problems of associated, cooperative, or self-managed labor in different economic settings. Also, in every round of the Meeting, some main points are added that are defined by the organizing committee (composed of different organizations and convening institutions, which is expanding year after year) based on topics considered of importance similar to those already mentioned. Roundtables, or debate panels, and commissions are organized where works, both by academic researchers and by activists and workers, are presented and discussed.
The goals that inspire the meeting are promoting broad and coordinated participation by intellectuals and workers at the international level, learning about experiences of another kind and beginning to debate them among the participants, seeking theoretical wealth in a way that is neither sectarian nor overly academic, and to the extent possible, trying to establish coordination between the struggles and processes but without prioritizing the creation of an organization or the imposition of a given theoretical-political line, but rather, providing dialogue between different visions. While the idea is not to form an organization, or replace those that exist, neither is it to seek participation that is so vague and so varied that it doesn't allow us to reach any kind of conclusion or make any advances. Basically, and as we already said, it is not an academic congress, although presentations are made and certifications are granted, or a Congress of organizations, cooperatives, or unions, but a space where these two worlds that need not be separated can hold a dialogue and find each other and—why not?—coordinate at some point.
The first four meetings: Buenos Aires (2007 and 2009), Mexico (2011), Paraíba (2013)The convening document of the First Meeting, held in 2007 in the headquarters on the 25 de Mayo Street in the School of Philosophy and Letters of the UBA, defined the sector and scope to which it pointed this way:
Worker struggles, in their different variants (unions, the self-managed, rural movements, movements of the unemployed, etc.), have re-emerged strongly in the last decade after the hegemony of neoliberal globalization that was imposed on the world, with absolutist pretensions, after the collapse of so-called real socialism.
This panorama opens a discussion on the role of workers in the management of a society's economy, considering that workers are the majority of the world's population, who depend on their work for subsistence, whether from wage relations, from cooperative management of work, and even from the absence of either, like the structurally unemployed under neoliberalism or servile over-exploitation.1
However, the old tools and strategies of struggle (class-based parties and traditional unions, among others) have shown themselves to be, at least, insufficient. (…) Capitalism's ability to respond and the strength and implacability of its repressive power greatly exceeded the capacity for change of popular forces, with tragic consequences. (…)
Recovered businesses, self-managed enterprises of various kinds, cooperativized rural settlements, unionized workers' movements of a new kind, fair-trade networks, and a large variety of organizations and forms of struggle are part of this panorama, sometimes in an autonomous and fragmentary way, but other times, forming part of powerful popular political movements, long-standing social movements, parties, and leftist political fronts, also including those supported by programs funded by the State or directly as part of public and government policy.
Within this framework of definitions, the Meeting called workers and intellectuals from some fifteen countries in North and South America, Europe, and Africa to three days of intense debate, the outcome of which was a desire to continue on that path2. The second meeting, convened in 2009 with the subtitle “Self-management and work in the face of the global crisis,” also in the School of Philosophy and Letters, but in the building on Puán Street, occurred in a similar framework. Both had between 300 and 400 participants from around fourteen countries3. The debates were intense and exhausting, but of enormous wealth4.
The third Meeting was the first to be held outside our country. It was carried out in Mexico, organized by the Area of Labor Studies of the Autonomous Metropolitan University, Xochimilco Unit, whose researchers Marco Gómez Solórzano and Celia Pacheco Reyes had participated in the previous meetings and shouldered the work of forging ahead in a country facing a full-scale human and social collapse that began with the fraudulent triumph of Felipe Calderón in 2006 who, halfway through his six-year term of office, had already unleashed the disastrous “war on drugs,” whose tragic results drew the world's attention to the case of the massacre of Ayotzinapa. At that time, the Mexican Meeting introduced the question of urban and worker self-management in a country with an enormous tradition of rural cooperative organizing, and had the participation of the most important unions facing the neoliberal government, like that of the miners and the SME (Mexican Union of Electricians) and the main cases of Mexican recovered businesses, like the Refrescos Pascual Cooperative, TRADOC (Western Democratic Workers, tire manufacturers in Guadalajara) and Tepepan (a fish-processing plant in the State of Mexico). In fact, the Mexican meeting, which had the slogan “Thinking about, and fighting for, a new economy of work and self-management,” closed with a plenary in the main headquarters of the SME, a union that was violently attacked by Calderon's government, which took the buildings of the State electric company Luz y Fuerza del Centro by force, along with the union headquarters, decreed its dissolution and the dismissal of the 44,000 workers who made up one of the strongest and most combative unions in the country5. The number of works presented in Mexico exceeded 806, with participants from a dozen countries7.
The Fourth Meeting was held in Joao Pessoa, the capital of the Brazilian state of Paraíba, in the headquarters of the Federal University of Paraíba (UFPB), and was organized by a group of core members of the extension and research divisions of several universities of that country, notably INCUBES (Incubator of Social Enterprises) of the UFPB, SOLTEC (Center on Technical Solidarity) of the Federal University of Rio de Janeiro, and NESOL (Center on the Solidarity Economy) of the University of Sao Paolo. This Meeting had a much larger Latin American majority than the previous one, though it did have the presence of participants from countries like Australia, South Africa, Germany, the United States, and England8. The number of works exceeded a hundred9, and there was participation by representatives of large Brazilian organizations like the Unified Workers' Central (CUT), UNISOL (an umbrella group of recovered businesses) and the MST (Landless Movement). In this Meeting, besides the discussion of the main points of work, two important decisions were made. The first of them was to accept the proposal that arose from workers of the VTELCA (Venezuelan of Telecommunications) factory to hold the Fifth Meeting in Venezuela, and specifically in the factory itself. The consequence was that, for the first time, the Meeting left the physical and organizational space of the university to go to that of the workers themselves. The second decision was to not let two years go by between each event, but hold them by regions in the years in between meetings. Those meetings were organized directly in factories or spaces connected to the workers' movement, in all three cases, as we're going to detail.
While European participants had been a minority in the first four Meetings, the emergence of processes of resistance that included factory recoveries and the creation of cooperative networks as a way to create work in the middle of the profound economic crisis that struck the European continent starting in 2011 led to the efforts to convene a meeting with these characteristics in Europe, which bore fruit at the beginning of 2014. It is worthwhile to tell something of the backstory of this meeting, because, for the first time, it brought together activists and workers from a number of European countries and from factories in struggle to discuss these topics, and that meeting was, strikingly, organized from our country10.
Several factors were combined in the convening of the first European Regional Meeting. First, the decision at the Joao Pessoa Meeting to convene meetings by regions, even though there was almost no one from Europe (except José Luis Carretero, of the Institute of Economic Sciences and Self-Management, ICEA, from Spain), since the person who made the proposal (Mario Hernández, of the Argentine magazine La Maza) spoke convincingly about the European crisis and the emergence of some recovered factories. Second, the fact that, for years, the Argentine experience of recovered businesses attracted numerous researchers and activists from the Old Continent to our country to learn about it, many of whom came in contact with the Open Faculty program. Third, the activism of Hernán and Leonor Harispe, Argentine exiles in France during the dictatorship and creators of ASPAS11, who made the initial contact with the factory Fralib, which was then in conflict, to be the site of the Meeting. Fourth, the author of this article traveled to various countries in Europe in November 2013 and held a series of meetings that led to holding the event at the end of January of 2014.
So it was that Fralib, an infusions and tea-processing factory12 that had been occupied for three years by its workers, received more than 200 workers and activists from Spain, France, Italy, Greece, Great Britain, Germany, Serbia, Austria, plus Latin Americans from Brazil, Mexico, and Argentina, in an intense debate among the machines. The regional meetings were thought of with a program in which the specific problems of the zone would be predominant. Because it was the first European meeting, and because it had both Latin American inspiration and presence, the first roundtable was a debate on the recovered businesses and other cases of self-management and worker cooperatives in countries like Argentina, Brazil, Venezuela, and Mexico, in which Francisco Martínez, of Textiles Pigüé, together with the organizers of the meetings on our continent, talked about the Argentine experience of recovered businesses, giving a basic panorama to be able to compare with the European cases that were discussed in the second roundtable. In the latter, workers from Fralib and Pilpas, of France, talked about their processes together with the Greeks of Vio.Me, the Italians of Rimaflow and Officine Zero, and the Serbs of the Prokret za Slobodu movement, which, while it isn't a company or recovered or occupied factory, promotes struggles for self-management in a country that was part of the longest case of self-managed experiences, the former Yugoslavia. The discussion of the Europeans was marked by a situation that finds them in extreme weakness, with little organization and with an atomized working class, some of whom have even been won over to xenophobic positions. However, the triumph of the Fralib workers after a short time and the powerful emergence of alternative options in Spain and Greece, empowered the resistance and, within it, reliance on self-management. In the European meeting (something that later spread to the other regional meetings) there was no presentation of speeches of the academic sort, but several roundtables with different speakers, and openness to continuous debate through the talks (facilitated by the great work and solidarity of the interpreters from Babels, who made communication possible between speakers of a dozen languages).
The other roundtables debated the characteristics of the resistance to the crisis in Europe and in other countries where there were large recent demonstrations, the role of unionism and the struggle against labor precariousness, which is at the root of the closure of most of the factories and companies that currently lead cases of recovery or self-managed struggles in Europe, as well as in the origin of numerous collectives of precarious youth that are organized to work collectively. With that in mind, the experiences of groups of precarious workers in Officine Zero of Italy and the Network of Self-Managed Collectives of Madrid provided their vision and their analysis based on their practice, while Luis Rodrigues Algans, of the CNT and the ICEA of the Spanish State, or José Luis Carretero, also of the ICEA, and Christian Mahieux, of the Union Sindical Solidaires, did so with respect to the practice and challenges of unions at this stage. Celia Pacheco Reyes, of Mexico, for her part, delineated an interesting panorama of the structural informality of work in Mexico.
These words of Theodoros Karyotis, of the committee to support workers of Vio.Me, in Thessaloniki, do a good job synthesizing the spirit that prevailed in the two days of discussion on Fralib:
Besides a exchange of ideas and experiences, many projects were also started in this first European meeting. Workers, activists, academics, and supporters started campaigns to publicize the products of self-managed factories, made agreements for direct exchange of goods between the factories, set up tools for networked production and collective decision-making, and developed projects that advance the theoretical understanding of self-management and the advancement of the popular knowledge of the problems that surround it, such as the website workerscontrol.net, a multilingual resource dedicated to the study and promotion of self-managed workplaces. There was even talk of a solidarity fund which would emerge from the surplus that occupied factories may have, which will provide funds for new ventures and will help them to cut bonds with the system of capitalist financing.
When it comes to creating human economic activity based on equality and solidarity, there are no pre-established rules. The imagination of the workers and their will to struggle for a better world are the only limits. The event of “The Worker Economy” in Fralib was inspiring for everyone involved, and may have inspired the creation of a wider European movement for the occupation of the means of production and for genuine self-management of workers.
In the end, two working committees were made: one for the coordination of struggles (a large part of the participants didn't know each other or have a relationship with each other before the meeting) and another to do the work of research, similar to the surveys of recovered businesses done in Argentina, Brazil, and Uruguay.
The two other regional meetings were on the American continent. The North and Central American meeting was held in the middle of November in Mexico City. While it wasn't held in a factory, it was carried out in a worker environment: the deliberations were in the Worker University, an old institution always linked to unions, founded by the historical leader Vicente Lombardo Toledano during the government of Lázaro Cárdenas, and the closing session was held in the auditorium of the SME. The Mexican meeting had a presence of participants from the United States, Canada, Puerto Rico, and Costa Rica, besides Mexico itself, and had an agenda marked by major regional issues: the North American Free Trade Treaty, informality, “maquilas,” migration and casualization, the struggle against capitalism that preys on natural resources, and the struggles for self-management. The massacre of Ayotzinapa, learned of a few days before the event, led to the creation of a final declaration (which is not unusual in these meetings) signed by all the organizations and participants.
The third and fourth of October, 2014, the South American meeting was held in the recovered business Textiles Pigüé (formerly Gatic). Excellent worker organizing allowed more than 200 people to debate extensively for two days in the facilities of the plant. There were workers from recovered businesses in the capital, from different districts of the province of Buenos Aires, of La Pampa, Cordoba, Mendoza, and Santa Fe, together with representatives of public bodies that work with the sector, like the Ministry of Labor, the CONAMI, the Undersecretariat of Cooperativism and the Provincial Directorate of the Small, Medium, and Microenterprise and Local Productive Development from the province of Buenos Aires. Also, researchers from the UBA, the University of Rosario, that of La Pampa, the University of the South, and the Arturo Jauretche National University. Also, there were workers and researchers from Brazil, Venezuela, Uruguay, and Chile, and visitors from the Self-Management Association and ASPAS of France.
As in the other regional meetings, there was not a call for presentation of papers, but roundtables with a good number of speakers: a) The Latin American situation in the new crisis of global capitalism: analysis and responses from the worker economy; b) Self-management in debate: self-management, co-management, worker control, cooperativism, and other ways of running the economy from the point of view of the working class; c) State and public policies in self-management processes; d) Problems of self-management: management, production and productive integration, technology, legal situations; and e) Challenges of salaried, precarious, and informal worker organizing.
The presence of various functionaries of Argentine public bodies that are responsible for dealing with the topics that occupy us led to an intense debate on the role of the State and public policies in the promotion and sustenance of worker co-ops and the recovered businesses in particular. There was also a lot of debate on the internal dynamics of self-management, especially from the economic point of view. Even more polemical was the role of capitalist businesses that use market mechanisms to influence, condition, or associate with recovered businesses. The possibility of these associations, keeping in mind the difficulty the recovered businesses have in capitalizing, the lack of credit, etc., created an intense debate. The participation of Pablo Guerra and Anabel Rieiro, of Uruguay, focused on the importance of policies of public financing like Fondes of that country, while a vision of global economic and political context was presented by Richard Neuville, of the Self-management Association of France, Gabriel Videla (UBA), and the author. The participation of workers from recovered businesses was intense, both in the talks and in the working committees that were created at the end of the second day, based on what had been discussed and debated in the roundtables. Among the participants were workers from, of course, the host cooperative, Textiles Pigüé, the recovered businesses and worker cooperatives of the Hotel Bauen, Los Chanchitos, La Casona, Chilavert, Mil Hojas, Herramientas Unión, La Cacerola, Diario de Villa María, Los Constituyentes, 7 de septiembre, CUC, Frigorífico Incob, Bras Root, Plásticos Ensenada, 19 de diciembre, La Maza, La Yumba, La Territorios, Giros, Guido Spano, la Nueva Unión, the Jorge Cedrón cooperative, Reciclando Sueños, Oeste Argentino, Proyecto Coopar, Lo Mejor del Centro, Flaskó (Brazil), the federations Red Gráfica, Red Metalúrgica, FACTA, and the Confederación de Trabajadores de la Economía Popular (CTEP).
At the end, there was a final plenary where several proposals were presented for organization and coordination to take the Fifth Meeting to the Bolivarian Republic of Venezuela. This was filmed by the documentarians of the Alavio Group, who also screened their movie "Bauen: Struggle, Culture, and Work."
The regional meetings prepared the field of debate and organization necessary for the call to the Fifth Meeting, which is going to be carried out in the Donato Carmona Industrial Free-Trade Zone, Punto Fijo, Falcón state, Venezuela, from July 22nd to the 26th of this year, on the initiative of the workers of the Socialist Workers' Council of VTELCA and a group of organizations of the Venezuelan working class.
VTELCA is one of the four factories in an industrial zone built during the government of Hugo Chávez. They are not recovered factories or cooperatives, but mixed State factories, property of the Venezuelan State for the most part, and also of Chinese and Vietnamese State businesses. In all the factories of what in Argentina we would call an industrial park, there is a Socialist Workers' Council. These councils were organized a few years ago and are part of the National Movement for Worker Control, a national umbrella organization of all the workers' councils in Venezuela. The delegates from the VTELCA factory, which manufactures cellphones, were at the Fourth Meeting in Brazil and brought the proposal to their peers. So, this is an event organized on the factory workers' initiative and ability to organize, in continuity with events described in this article13.
The current situation of Venezuela is not easy at all. The absence of leadership like that of Hugo Chávez intensified the attacks that the Bolivarian process suffers, especially in the economic sphere. That is why holding the meeting in Venezuela, in these moments, is even more important than when things were more favorable and the Bolivarian process itself took charge of promoting and financing events, like the First Latin American Meeting of Recovered Businesses, in October of 2005. It is important to mention this, since the imperial strategy to weaken and finally stop the Venezuelan process is, beyond constant harassment and economic sabotage, to isolate the country. The Fifth Meeting will debate the topics that it has been discussing from the beginning, to incorporate into that debate the very rich and particular experience of the Venezuelan workers' and cooperative movement, and to contribute to breaking this isolation.
Below, we transcribe some paragraphs from the call:
In countries of the so-called Third World, especially in Latin America, broad social movements, popular organizations, and worker movements have been developing processes of grassroots organizing that, in many cases, have been expressed through the self-management of economic units of production or services, as in the case of businesses recovered by their workers and other forms of co-management, worker control, and self-management of work, both urban and rural. In some cases, these popular movements have gained influence at the level of governments, as is seen in various South American countries, raising the issue of the role of States as possible drivers of these processes, but at the same time, as an object of dispute and a tool of traditional power, and this reopens the debate on the relationship between State power and the autonomy of the popular movement. (...) We reiterate here what we pointed out in previous convening documents: 'While uneven and non-hegemonic, the different sectors and expressions of a more and more diversified working class already show alternatives that are not limited to the sphere of economics, but also reach spheres that make it possible to glimpse an overlap with cultural processes that, based on non-capitalist relations, result in prefigurative spaces where we can reopen discussions on internal relations of power and gender, as well as the relationship with community. These processes, present in recovered factories and incipient self-managed enterprises, give us a glimpse of how workers, starting with conscious planning, can present mankind with an alternative model to capitalism.'
The proposal of the Meeting on “The Worker Economy” is, then, to develop a systematization based on experiences, both in criticism and resistance to management of the economy by capitalists, and in the formation of their own forms of guidance from the working class.
The main points of debate will be the following:
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The crisis of global and Latin American capitalism: analysis and responses from the worker economy.
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Debates on self-management, co-management, worker control, cooperativism, companies of social production, and other ways of running the economy from the workers.
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Problems of the construction of a political economy of work: management, production and productive integration, technology, legal situation.
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Popular power, communes, social property and territory.
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The role of the working class in the transformation of the State.
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Challenges of unionism and of other forms of worker organization in global neoliberal capitalism.
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Precarious, informal, and servile work: social exclusion or reformulation of forms of work in global capitalism?
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Educational system for participatory, proactive, and democratic management of workers.
The convening organizations, for their part, have expanded. While in the first meetings, organizing was the responsibility of the Open Faculty Program and the conveners at each site, starting with the regional meetings, the network gained strength and the responsibilities are now shared among many more. The international organizing committee already consists of organizations from Argentina, Venezuela, Mexico, Brazil, Italy, France, Uruguay, Canada, Spain, and Greece.
Our strategy, then, is to continue the path of construction and reflection begun in 2007, which we have summarized in these pages.
References:
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Convening document of the First International Meeting on “The Worker Economy,” July 2007, available at: http://www.recuperadasdoc.com.ar/2007encuentro.html
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In the First Meeting, there were participants from Argentina, Brazil, Chile, Peru, Colombia, Venezuela, Cuba, Mexico, the United States, Canada, Spain, Germany, South Africa, Croatia, and France.
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Argentina, Brazil, Mexico, Cuba, Canada, the United States, Venezuela, South Africa, Great Britain, Australia, Spain, Puerto Rico, Uruguay, and France.
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A book was published with a selection of works presented at the First Meeting: “The Worker Economy: Self-management and the Distribution of Wealth” (Chilavert Cooperative Publications, 2009).
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After a hard struggle, the workers of the SME reached an agreement to set up worker cooperatives and come back to work. A group of university students, all participants in the Third Meeting and in some cases in later events, are working side by side with the unionists on the formation of these cooperatives. This space for debate has had more than a little influence in this development.
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Recently, the magazine Veredas, of the UAM-X, published a special edition dedicated to the work of this meeting, titled “Worker Economy: current debates.” Revista Veredas, No 29, second semester of 2014. Mexico City.
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Mexico, Argentina, Brazil, Chile, Colombia, Cuba, United States, Canada, South Korea, Australia, and France.
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Participants came from Brazil, Uruguay, Argentina, Mexico, Cuba, Venezuela, Colombia, the United States, Puerto Rico, England, Germany, Spain, Australia, and South Africa.
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The Worker Economy Library (Peña Lillo/Continente) published a selection of works of the Fourth Meeting in two volumes, entitled Crisis and Self-Management in the Twenty-first Century: Cooperatives and Recovered Businesses in Times of Neoliberalism (Ruggeri, Novaes and Sardá de Faria, comp., 2014) and Informal Work, Solidarity Economy, and Self-Management: Labor Precariousness and Resistance in Globalization (Gómez Solórzano and Pacheco Reyes, comp., 2014). The complete presentations were published on the website of the Federal University of Paraíba (they are not exactly the same as in the books, since these include texts based on the oral presentations in the roundtables): http://is.calameo.com/read/002525558d4fbae350aea
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Dario Azzellini, of the Workers Control Network, tells something of this in his article on the recovered businesses of Europe: “Yes, we can! Businesses recovered by workers in the northern hemisphere during the current crisis.” In Magazine Org&Demo, vol. 15, No. 1, January 2014, Universidade Estadual Paulista, UNESP-Marília, p. 9-36.
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ASPAS (Provenza Solidarity Association of South America) is an NGO dedicated to solidarity with Latin America, and which, for more than fifteen years, has organized a Latin American film festival in Marseilles. Hernán Harispe, an Argentine journalist and activist, sadly passed away in October of 2013, shortly after consolidating the organization of the meeting in the Fralib factory with the workers. Hernán Harispe invited the author of this article and Francisco Martínez, of Textiles Pigüé, to a meeting of ASPAS in Marseilles, in January of 2013, and from there, the relationship with the workers of Fralib emerged, which led to it being the site of the European meeting.
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Fralib is a factory that belonged to the multinational Unilever, which closed it to take their production to Poland. Workers occupied it, and after more than three years of struggle, the on 22nd of May, 2014, they achieved a historic triumph when they were given the property and an indemnity of 20 million euros by the business, and launched their cooperative.
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More information: www.recuperadasdoc.com.ar and http://economiadelostrabajadores.org.ve and http://www.idelcoop.org.ar/revista/216/encuentro-internacional-economia-...
Translated from Spanish by Steve Herrick.
Reprinted from http://www.geo.coop
Andrés Ruggeri, Ανακτημένες Επιχειρήσεις, Self-directed Enterprises, Εργατική Αυτοδιαχείριση, Εργατικός Έλεγχος, 21ος αιώνας – Εργατικός Έλεγχος στη Σύγχρονη ΕποχήTopicΝαιΝαιCurrent DebateΌχι -
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English29/12/15After two years of resistance, the Free Kazova worker cooperative in Turkey now started producing, setting an example for a new generation of workers.
"No, I didn’t receive any compensation, but I did get a factory,” was Aynur Aydemir’s response to one of her former colleagues from the Kazova textile factory, when she was asked if she had ever received any of the money their former bosses still owed them. “Whether it’s going to be successful or not, whether it’s old or new, I have a factory. We might lack the necessary capital to run this business, and we might fail in the future, but at least we got something.”
Aynur is a member of the small Free Kazova cooperative, which after two years of struggle finally managed to declare victory in February this year, when it was able to claim legal ownership over a handful of old, worn-out weaving machines which previously belonged to their former bosses.
During those two years Aynur and her colleagues had occupied their old workplace, were beaten by the police and threatened by hired thugs, led protest marches and fought in the courts as well as on the streets. While facing an uphill battle in which they had to take on not only their former employers but also the very system that enabled the exploitation of workers and allowed the bosses to walk away unscathed from every confrontation, the workers of the Kazova factory refused to lay down their arms. Instead they occupied. They resisted. And now, they produced.
To occupy, or not to occupy?
The Kazova workers’ ordeal started in January 2013 when, after not having received any payment for four months, they were collectively sent on a one-week holiday by the factory’s owners, the brothers Ümit and Umut Somuncu. The 94 workers were promised that their paychecks would be waiting for them upon their return, but instead they were received by the company’s lawyer who announced that they had all been fired because of their “unaccounted-for absence” for three consecutive days.
In hindsight, Aynur believes that if they would have refused to leave the factory from the very first day, their resistance would have been much more powerful. “We might not have been able to produce now, but probably we would have received our back pay,” she argues on a sunny terrace in Istanbul’s central Eyüp district, just outside the building where on the third floor her colleagues were busily working on the production of a fresh batch of brightly colored sweaters. “For the current situation it’s probably good that we left, but in the end 94 people lost their jobs without receiving any compensation.”
In the first few, chaotic days after their collective sacking the workers were indecisive about which steps to take next. Aynur suggested to occupy the factory, but she didn’t receive much support. Most of the workers were either too scared to resist or forced to waste no time protesting the injustice due to financial hardships. When in the end a group of thirty workers decided to resist, it was already too late to stop the plunder: the Somuncu brothers had stripped the factory of anything of value, including forty tons of yarn and several of the smaller machines, sabotaging the ones that were too big to move to prevent the workers from continuing production on their own.
When they realized what was going on, the workers set up a tent in front of the factory to prevent any further theft and sabotage. On a weekly basis they led protest marches from the central square in their neighborhood to the factory to demand attention for their cause. Over the next months they were beaten and intimidated by hired thugs and sued by their old bosses for stealing from the factory. When they staged a protest on May Day they were attacked and tear gassed by the police. The turning point occurred on June 30 when, emboldened by the country-wide Gezi protests, the remaining workers decided to occupy the factory.
A cooperative was born
The workers received an incredible amount of solidarity over the course of their resistance struggle. For Aynur this was one of the most important experiences: “I didn’t expect so much solidarity from the people, I had never seen such a thing before. I thought that some people would help us for a while and then disappear, but instead there was a constant flow of support.”
One of the thousands of people who visited the factory out of interest and to show their support was Ulus Atayurt, an independent journalist and researcher of autonomous worker movements. For him, the Free Kazova cooperative is an inheritance from the Gezi uprising, one of the few tangible results of the biggest popular uprising Turkey had ever seen. “I think the workers were inspired by leftists movements to set up the tent in front of the factory, but they were inspired by Gezi to take the next step and occupy the factory. The thousands of visitors and solidarity networks through the hundreds of people’s forums [which sprung up across Istanbul during the uprising] made them understand the power and meaning of a solidarity economy.”
Out of the fruitful mix made up of the spirit of Gezi, the many solidarity visits to the factory, the characters of the workers and people like Ulus — activists and researchers with knowledge of other examples of autonomous worker movements — the idea of a solidarity cooperative was born. Soon the remaining workers — by this time just a handful of the former Kazova workers were left — decided that they would organize themselves as a cooperative, and they started making plans on how to run their future factory without bosses.
What followed was a long and exhausting legal struggle in which the workers didn’t concentrate on retrieving the salaries their former bosses still owed them, but rather on the weaving machines that would allow them to start anew, to build up their own factory. This February, the machines went up for auction. A court had decided that the money from the sale of the machines had to be used to reimburse the duped workers. If any potential buyers failed to show up, the machines would be used for compensation. Naturally, the workers preferred ownership over the machines to their back pay — and so when the day of auction came and went without a single bid made, the workers celebrated the result as a victory.
Breaking the cycle
It has now been a few months since the Free Kazova cooperative has embarked on its adventure as one of the very few worker-run factories in Turkey. Although Aynur would be first to admit that it hasn’t been easy, she is intensely happy that she decided to have set out on this path. “I’m much more happy because nobody is insulting me anymore. We are realistic about the immense problems that we have and that are still on the road ahead, but at least we are no longer abused.”
Ulus, who has all but joined the cooperative and is helping the workers in setting up their distribution channels, experiences the difficulties the workers have in adjusting to these new labor relations on a daily basis. “On paper, self-organization, self-management and a democratic decision-making process sound good, but if you want to apply these on the workfloor, you realize that they entail a whole new set of relations that neither the workers nor us — the ones who are helping them — are used too.”
Aynur agrees that “a bossless organization is a burden of itself,” because of the collective responsibility which means that all decisions have to be made as a group. “We have to learn a life that we never knew before,” she adds with a smile betraying the challenge — one she is happy to accept.
By now the cooperative is producing 500 pullovers per month and selling them online and via a network of small boutiques. But in order to cover all costs, this number will need to be raised to 800 pieces per month. The workers take great satisfaction from the fact that are now in control of their own livelihoods and making profit is no longer on top of their agenda. Their ultimate aim is to become a role model for others: autonomous and independent, and an example for those who are currently trapped in a never-ending cycle of exploitation, insults and abuse.
Aynur, who perceives the current system in Turkey as favoring big capital at the expense of worker rights and general welfare, shares her dream: “we want that when it comes to our children, to their generation, that at least they have the kind of system that we are now trying to create.”
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For general inquiries, the Kazova factory can be reached at patronsuz@gmail.com. Orders can be send to info@ozgurkazova.org.
Reprinted from ROAR Magazine.
Joris Leverink is an Istanbul-based political analyst, freelance writer and activist.
Joris Leverink, Ανακτημένες Επιχειρήσεις, Εργατική Αυτοδιαχείριση, 21ος αιώνας – Εργατικός Έλεγχος στη Σύγχρονη Εποχή, Τουρκία, ΕυρώπηTopicΝαιΝαιNoΌχι -
English29/12/15An interview with members of a structure that provides solidarity financing for cooperatives and worker-run workplaces, to show the possibility of building a new economy.
The Working World (TWW) is an alternative loan fund that supports worker run co-operatives and other democratic workplaces with micro-credit loans and technical support. They also refer to themselves as a “solidarity financial organization” which promotes community wealth maximization and worker ownership through loans to worker-run companies.
Annie McShiras talked with Brendan Martin, founder and president, and Ethan Earle, a board member, about the solidarity philosophy they use as an organized loan fund, their goal of maximizing community wealth through their loan funds, and the importance of building a “culture of belief.” She also reviewed the basic kind of work they do with them.
Working Worlds work
Annie McShiras (AMc): Would you like to give a brief introduction to who you are and what your organization does? Ethan, would you start.
Ethan Earle: I’m Ethan Earle. I joined The Working World (WW) originally as a volunteer and as an intern in late 2007, and I am currently a board member. I was formerly the U.S. director. That was between the end of 2010 and the summer of 2012. Before that I was a loan coordinator and loan agent for The Working World’s La Base Loan Fund in Buenos Aires, Argentina. from 2008 until I came to the U.S.
Annie: Brendan?
Brendan Martin: My name is Brendan Martin. I founded The Working World along with Avi Lewis and some colleagues in Argentina at the end of 2004. I’m currently the global coordinator.
The Working World came out of the documentary, The Take which was about the phenomenon of factories being reopened, or “recovered,” by their workers and put under democratic worker control as co-operatives. After meeting the director of the film, Avi Lewis (Naomi Klein’s partner), I went to Argentina with him and met a number of the people who had worked in or with recovered factories, and I presented the idea of starting the Working World (also called La Base). The Working World was to be an alternative financial organization that would both parallel and support the alternative production of the recovered factories. There was strong interest in the idea from people Avi and I spoke with, so in 2004, I moved to Argentina and lived there full-time for the next five years. In 2009, I began living part-time in Nicaragua to help set-up a second branch of Working World along with Emma Yorra, who began living there full-time. This new branch was intended to test out the applicability of what we did in Argentina in a totally different environment.
Most recently, in 2010, I started working with Ethan on opening up our third branch here in the U.S.
Annie: Could you give us your elevator pitch as to what The Working World does.
Ethan: The Working World is an alternative loan fund that supports worker run co-operatives with loans and technical support. I don't know if that was my best elevator pitch, but it’s a pretty good one.
Brendan: Yeah, we’ve had so many different ones and the concepts have developed. The one I'm thinking of now is a mouthful, but it covers the ground: we're a solidarity financial organization which promotes community wealth maximization and ownership distributed through solidarity loans to worker-owned companies. Our goal is to couple together the pillar of alternative production with the pillar of alternative finance in order to show the possibility of building a new economy.
Current projects
Annie: So you’ve told us about yourselves and how you came to be doing this work. Let’s shift to some of your current projects and how they show what your basic work is? Can we start with a brief summary of your very exciting breakthrough in Chicago—the grand opening of the New Era Windows Co-operative.?
Ethan: Well, a lot of people know the history of this factory, formerly known asRepublic Windows and Doors, which was closed in a financial scandal and subsequently occupied by its workers for illegal treatment in 2008. See This struggle actually captured the imagination of the country, which was going through its own financial scandal and economic crisis.
Brendan: In February 2012, the same workers who occupied and won their fight for fair treatment came to us for help to buy their old factory and re-open it as a worker-owned co-operative. Six months later in August we were able to invest $665,000 to buy the needed equipment and start the business.
It has taken an incredible amount of work and dedication on everyone involved to achieve this victory. To begin, the workers had to fight for the basic right to be at the table and buy the business. [See](http://www.thenation.com/blog/168727/workers-vs-investors-famous-windows-factory-danger-liquidation]. They then had to dismantle the old factory, move it across the city to a more appropriate and affordable space, and put it back together again piece by piece. Each of these steps the workers did on their own, and in the process they demonstrated incredible potential that had never been tapped in their old jobs.Ethan: And Democracy Now recently did an interview with two worker-owners and Brendan right after the opening.
Annie: Guys, this is really amazing, but let’s get to the full story later in the second part because in this first part we want to cover the whole foundation of your approach to solidarity financing. Can we start with just some snapshots of some of your other current projects so we know the territory we are covering?
Ethan: Sure. I'll start. I’ve been working a lot with Sí Se Puede on a project to design their own green cleaning products. They came to us and said they’d like to make their own green cleaning products like another cleaning co-op in New York City, Apple Eco-Cleaning. Sí Se Puede members view this as a great multiple opportunity: to work in healthier ways, to provide healthier services to clients, and, if all of that works well, maybe to also improve their bottom line by bringing in new clients through the advertising. This would enable their co-op to create more jobs in their community. And a far off possibility is to sell their green cleaning products. And if that happens, maybe even spin off a production cooperative.
Annie: And what is The Working World's main focus in this project?
Brendan: We've been working with a subcommittee to develop a long-term business plan and to begin implementing it. Those co-op members then take the results of our meetings back to the assembly. So far we've already rolled out their first 2 products: a wood cleaner and all-purpose cleaner.
Ethan: We're financing the new products project. As with all the projects we work on, we only want the money to be returned if loan is actually able to generate revenue for the co-op. Right now, we’re sinking very little money into it, and it's been well worth it for us because it's a project with great potential.
In addition, we've been working from the tech side working out the kinks and getting the right sort of branding for the products, and helping with coordinating of the project. Aside from all of that is accompanying and just being there and really helping the women to believe that it's possible—keep that drive going.
Brendan: Our basic role is financing, but as an alternative solidarity financier, we have to be very aware to provide capital in a way that will help build economic power for people, not take it away, as mainstream banks so often do. In this case, as Ethan said, there's not yet much capital needed, so we’re not investing a lot at the moment, whereas a mainstream bank would be motivated to get the co-operative indebted as soon as they could if there was any profit for the bank to capture. At some point, though, a large investment could be very powerful for the co-op. For example, if Sí Se Puede decides to produce these products on a larger scale, then they would need a serious capital infusion for the manufacturing, marketing and distributing of the product. In this case, the capital could give them the potential to become a company generating significant wealth for the co-operative. If that opportunity arises, we’ll be there for them.
A fundamental principle is to make investment projects when the worker co-operative wants to grow or wants to increase their productive capabilities. We don’t make any investment, just those where the capital will create real growth and not create debt. When we do identify such a project, we work with the co-operative to design a plan and then help them see the plan through to the end. In the New York City region, we are doing this with a few other co-ops as well:Third Root, OccupyCopy, Bluestockings Bookstore and a women’s textile factory in Long Island.
Ethan: One other thing to add—and this is relatively new to us, that we began doing previously in Argentina and Nicaragua—is to help groups with their bylaws and more broadly with the formation of their co-operatives, even imagining on a more detailed level what that co-operative is going to look like. We do this also with co-operatives that are going through difficulties—trying to sort through what are the roots of those difficulties and how to resolve them. I think that's sort of becoming a role we’re taking on more and more.
Brendan: There are times when I sort of feel like a co-operative “counselor” or “therapist”—talking people through problems. For sure, co-operatives need therapy just the way a person needs therapy and couples need therapy. And the need to be able to say that when issues come up.
Our last project currently in the U.S, a very big one in this case, is the Republic Windows and Doors where we've put in over half a million dollars. It represents a lot of different people and organizations including the New Economy Network, which helped to promote it.
Loaning money, interest, and solidarity
Annie: How does WW handle charging “interest” for its loans. As a “solidarity loan organization” how do you do that with worker co-ops and other democratic workplaces?
Brendan: First, the idea is not to be a zero-interest loan fund. The idea is to cover our costs, to pay for our labor, and ultimately to be a sustainable part of the solidarity economy. We should cover our costs the same way the people at the Occucopy co-operative would say, “we’re giving you a piece of paper and some ink and some of our labor and that’s a total of 10 cents a copy.” So to cover our costs, we have to bring in income from on our loans.
Ethan: The reality is that our interest doesn’t cover any reasonable income at all. We’d love for it to, but we’re not there yet. It barely covers some secondary administrative costs and, say, financial transaction fees.
Brendan: One key in loaning money through a solidarity model is not just simply calling it interest and obscuring how it works and where it goes. Institutions like banks and loan sharks can make a fortune off of “interest,” but that is not a goal in a solidarity economy. We do a similar thing that Occucopy does with its print product: break what would look like “interest” into component parts and be very clear about what that includes—we’re charging in order to cover our costs, cover inflation, and cover the risks involved in all of the investments we are making. But we’re not doing is charging interest at a level which would generate massive returns or extract wealth from co-operatives.
Ethan: This is called disaggregating what interest really is. It’s a way of unbundling the black box rather than getting people to pay a bunch of interest and not knowing what it’s for or what it means. We’re building a mutual relationship explaining how the money they are paying in interest will be used. Saying, “Okay, the first point and a half or 2 that you pay back are to cover the inflation over the length of the loan.” If we don’t charge this, then the fund will get eaten up by inflation.
Then we go to the next component: “The next two to three percent is our historic loan loss rate as an organization.” So, you who are borrowing money for your single project will be doing your part to collectivize the losses of the loan fund across the entire community of co-operatives using The Working World as opposed to charging other projects disproportionately —
Brendan: those solidarity businesses who are taking on a higher risk for a project that is well worth doing —
Ethan: who have quote unquote a “higher risk profile.”
Brendan: There are additional factors involved with collectivizing risks. We only allow co-ops to pay us back from the profit a project generates. If one of them is a complete failure despite our collective best efforts—say, because of some “act of god,”—then maybe we’ll get paid back nothing. Or, if the project is sort of a marginal failure, we might get back 80% of the total amount we’ve loaned. Another factor comes because we also forgive interest when a project may have just barely paid itself off. All of these factors exist because of one of our fundamental commitments: to use finance to create wealth, and never to extract it from the communities it’s meant to serve.
Ethan: The last component is for eventually covering all of our labor and organizational costs. Our aim is to be able to do this with about 4-5%, though we are not there yet. But it is through this last component that we hope to grow more sustainable and self-sufficient as an organization.
So covering costs, inflation and the risk factors, all adds up to about five to nine percent.
Maximizing community wealth through a culture of belief
Annie: So, you have this commitment to collectivizing risk among all the co-operatives using The Working World loan fund. How open are people to it?
Brendan: One of the interesting lessons we've learned, and now it’s one of the more important things we can offer, is simply the belief that a new kind of economy, a solidarity or alternative economy, is possible. This doesn’t mean that all you need is heart and things will work out. You need at least as much hard work as you need heart.
It's not just about optimism, but so much of why things don't get done is that people don't think they can. In Argentina many of the first recovered factories took years to happen. But once they succeeded and people realized it was possible, things would happen much more easily in subsequent efforts to cooperatize a factory. There were times when it started taking only a matter of weeks. This wasn't just because the workers believed it was possible, it's also because people’s families began to believe, government officials came to believe, the police came to believe, judges came to believe. Even the neighbors near the factory who at first thought the takeovers implied violent revolution began to believe. In that context of belief, everything you wanted to do began easier.
Ethan: Right, it was a culture of belief.
Brendan: Once the takeovers became known, the reaction wasn’t, “It's a revolution! They’re taking over the factories! Communists are gonna behead us!” It became “Oh, the workers are running the factory, we’ve seen that, glad it won’t be idle anymore.”
And now, in the U.S., we have to believe “this is possible.” Now we’re bringing that lesson from Argentina and trying to bear witness to this potential and assure people “yes, this can work, you can do this.” And again, this is needed with would be worker-owners, but it’s also needed with the public at large. I recently had to talk an insurance company off a ledge who didn’t believe co-ops really existed and didn’t want to give New Era Windows in Chicago any coverage. So I put on my suit and became an advocate for the belief that cooperatives are possible. It's an odd job, but it’s a form of persuasion we’ve found to be very important.
Ethan: A culture of belief has to emerge here as it did in Argentina. It has to happen on several levels at the same time. If it were happening people would be understanding that co-operatives, etc. were viable models for doing business. Then there would be people wanting and trying to start more of them. And there would be more and more people who would buy from them, etc. And there would also be enough people who believed they could safely invest in these alternative kinds of businesses rather than put it all in profit-maximizing institutions.
Brendan: Right, when people here begin believing as they have in Argentina and Nicaragua, then it will be much easier for co-operatives or The Working World to thrive. So one of our basic activities is to show that these cooperative models can work, and to help stimulate that kind of culture to emerge.
Annie: So you think this could happen in the US?
Brendan: I think there are enough people in the various communities who would support our financing work if they believed their investments would really help build community wealth as well as give them a small return. Even if it begins with people just moving a small percentage of their savings from profit-maximizing investments into community wealth maximizing investments, that would have an enormous impact.
Annie: So it seems like there’s a sort of “win-win-win” dynamic in this approach, no? There would be the success of a venture you finance, and the growing of its local community’s wealth, as well as the sustaining of TWW to grow its loan fund for other alternative businesses.
Brendan: Very true. Because we only “win” if the co-operative succeeds, more revenue for them is also better for us, and the solvent fund is then also better for other alternative ventures. We need to sell this idea much better than we are. Unions, as one example, have billions of dollars that they keep with the most ill-reputed and anti-labor of investment. That same money is then put back into the very corporations that are trying to break their unions and turn them into wage slaves.
There’s lots of power in communities already if we could cultivate it, make people believe in it. But we don’t believe in just preaching about it, we want to demonstrate it. That’s why we created The Working World.
The conundrum: getting enough people to believe
Annie: So how do we get that culture of belief going here in the US?
Ethan: Since we are still new here in the States, we have to bootstrap. And we have a lot of companies, like most of the new start-ups. We need more money to help more co-operatives start, but, at the same time, we need a sufficient number of succeeding co-ops so that we can show that these alternative models work.
Annie: So where are you now in this bootstrapping struggle?
Brendan: Right now we are in a squeeze because that culture of belief doesn’t exist in any significant way in the States. We have proven this different economy can work in Argentina. Our job in Argentina was to prove that people could support those worker-run factories, since no financial institution on the planet was willing to give them support. Our job was to show that they could succeed if they could get adequate financing. And we did it. We can now show that well over 95% of our loans to recovered, worker-run factories them have been paid back. This can happen here as well.
But there are other beliefs that need to change too, like the myth that if you start a co-operative, you will have conquered strife and work will become a big love-fest. Or, our fetishizing of any one co-operative, so that if a cooperative fails, it suggests that perhaps worker co-operatives just don’t work period. We have to understand that the majority of corporations fail, and yet corporations dominate the planet. If we want to replace the corporate form, we better be able to stomach a fair amount of failure in the getting there.
So much is simply about education, building cultures of belief in alternative possibilities. To get traction around these ideas and possibilities, with people in the communities where co-ops and other kinds of businesses want to start-up.
Ethan: I think Brendan has given you a great answer that gets to the underlying issues. It’s a cultural problem that we’re trying to break through. Visibility is a part of that certainly, but it’s also trying to break through a certain mindset and a common understanding of how things should be. That investing doesn’t have to be just about profit maximization. That people can invest with their social values and put their money into low interest savings accounts that promote those values. That they’d be doing it because they believe it’s the right thing to do. So it all just comes down to culture. That means that a lot of our work in The Working world and all of the co-ops and solidarity groups is to show how these alternative forms of business can work. To do the public education part.
Everything challenging us is based on there not yet being that culture of belief. For example: Right now TWW couldn’t become solvent on interest alone even if we wanted to. We don’t have a big enough fund for it. Therefore, we don’t have enough money for staff, our US work has been all voluntary so far. Still, that’s not the fundamental problem. The fundamental problem is not enough people believing an alternative economy is possible.
We’re proving that solidarity and co-operative loan funds can do these kinds of loans sustainably like a regular bank does, but that’s not enough to get people to support alternative businesses, a whole alternative economy. That’s why having people around, movement people, who keep saying in many different ways, “Hey! Look at these things! This works! It’s not a magic thing, maybe we should all put 5% of our money in an alternative financial organizations to build a different kind of economy.” It can’t happen without that kind of movement. The kind of work you all do in SolidarityNYC, getting people to realize these alternatives aren’t just in books. They’re actually here already. That map on your web site makes everything seem so real and present. Like, “Oh! It’s already happening.” That’s how we can build support.
Brendan: Yes, this is how we can find people who want alternatives but don’t yet know them or don’t believe they exist: “Oh, I didn’t know there was a shop down the street, so I’ll buy from them sometimes.” Or: “I’ll put some of my money into this fund.” It’s about finding people who want to participate in an alternative economy. You need people to participate in an economy to have an economy.
Ethan: For example, we’ve been starting to try to imagine using crowdsourcing by having a South Bronx fund or something dedicated to supporting the development of worker co-operatives in the South Bronx. I think things like that will be more successful if you already have the community of people who consider themselves a part of the solidarity economy or having already bought in. That’s the power of the belief thing. People have to believe that something is really real, that it is happening. That it’s legitimate. There are some threshold barriers.
Barriers
Annie: So, what would be a breakthrough point? Or, a key, concrete way to break through?
Ethan: Having a broad swath of people probably who already consider themselves to be members or sympathizers with the solidarity economy, and who want to put, on average, say 5% of their savings. Or, maybe a sliding scale percentage would be more like it. Because that’s how you grow these things outward. Becoming stakeholders in these funds—coming back to what Brendan was saying before about making this a real community of people that thinks of itself as such would be a real breakthrough.
Annie: And what are some specific things in the way of getting there?
Ethan: You have the collective action problems. You really need to have people who are willing to be the first people in. Who aren’t afraid to jump in and support things they believe in a meaningful way, and sort of take it on faith that other people will follow that lead and come in behind them as peers.
Brendan: Visibility. I meet very left-wing people who say things like, “I thought co-ops can’t work?” But then you find they are just going on something someone said at a party once or the like. It’s so important to get these stories of functioning alternatives out there.
Ethan: I think that’s also a broader problem here, the idea of consumption being the primary form of civic participation. I support consumption as one kind of civic participation, but I have big problems with the effort to sell it as the major way of being a good citizen, of participating in a democracy or engaging with your community. It‘s by definition incapable of breaking the stranglehold of consumerism and consumption on our world. As long as politics are defined by consumption, consumption in one form or another will continue to dictate the world around us. It just brings you into this very narrow way of looking at your relationship to the things around you in the world.
Annie: Are there policy issues that are in the way?
Brendan: Then there’s the big problem of resources. WW is mostly all volunteer, like many alternative business projects. It’s not at all like when someone starts a new bank. They can get money from a bigger bank. Starting co-operatives or solidarity businesses is usually a bootstrap thing. Its really hard and it takes a lot of sweat equity from the members. And we need that from supporters as well. Not just money from those who can give, but also time from those who can give that, specific skills and knowledge that people can help support with. That could be a different way of approaching people who want to support our work. We’re not building a small fix, we’re working on systemic changes, and that take deep, long-term resources and support.
Brendan: Yes, there are definitely regulatory issues. For example, we’re allowed to take tax-deductible donations and solidarity, zero-interest loans, but it’s much more complicated for us to pay out interest to people who are “investing” in our fund. Also, it’s very, very difficult to take on other bank-like functions, like serving as a savings bank on any serious level. The field is very much tilted toward the big banks, something you can see pretty easily through the last crisis and the banking sector consolidation in the past years. This something you can even ask successful credit unions about, how much harder it’s been for them.
Toward a tipping-point
Annie: So, overall, what I am hearing is that building the culture of belief and an alternative economy is a long, slow process. Is that right?
Ethan: Yes. We take an evolutionary perspective about the process, and that includes cobbling things together as we go. If you look into revolutions that seem spontaneous, you will usually find their antecedents stretching back for a long time. Then, suddenly, they hit a tipping point, and all kinds of opportunities break open.
I think solidarity economics is moving toward such a tipping point. We’re talking about a tipping point 20 years from now. Here’s a possible scenario. Just trying to imagine a “how it would happen.” It’s like we would be going along where there actually were enough local solidarity economies across the country for a big shift, but they still just weren’t visible enough. Then, boom! Maybe some laws got changed and in the ripple effects people in the US began to see big changes in a lot of economic and human relationships occur and that they were good. And exciting. And that they were just became very moving to a lot of people.
Brendan: That’s why steadily building the visibility of these alternative ways of doing business is so important. It’s how we will grow the network of people who find them useful and valuable, and who become interested in this work. Growing the number of those people will shorten the bootstrap period. A new solidarity company would be getting more customers, the new solidarity bank more depositors. There would be more people wanting to start various kinds of co-operatives. It’s literally just getting the necessary resources and hands and minds and hearts involved.
Ethan:I think there’s a lot in Park Slope Food Co-op’s model, about how they take and enable people to work for two hour and 45 minute shifts doing different sorts of work out in New York City communities. And I don’t know all of the details of this but I think it’s been about trying to help start up food coops in Brooklyn. But I think that there is real potential in that kind of thing.
Brendan: And there’s the time bank practice for getting people involved. Like letting people know about these opportunities. This and all the other ideas are essentially about creating community. So much will become possible as these communities emerge and grow and connect to each other.
Originally published in Grassroots Economic Organizing (GEO) Newsletter, Volume 22, Issue 15, 2013
Reprinted from http://www.geo.coop
Annie McShiras, Αργεντινή, Συνεταιριστικό Κίνημα, Ανακτημένες Επιχειρήσεις, Self-directed Enterprises, Κοινωνικά Ωφέλιμη Παραγωγή, Εργατική Αυτοδιαχείριση, 21ος αιώνας – Εργατικός Έλεγχος στη Σύγχρονη Εποχή, Η.Π.Α., Λατινική Αμερική, Βόρεια ΑμερικήTopicΝαιΝαιNoΌχι -
English29/12/15
Sixty years ago, the Federal Assembly of Yugoslavia inaugurated workers' self-management. The Yugoslav experiment is a gold mine of experiences; it was the most comprehensive long-term attempt to establish popular self-government in history. As such, its analysis is a very useful starting point for the future: as it is useful to learn about the positive aspects of this experience, it is also good to learn from Yugoslav mistakes and limitations.Sixty years ago, the Federal Assembly of Yugoslavia inaugurated workers' self-management. The Yugoslav experiment is a gold mine of experiences. As it is useful to learn about the positive aspects of this experience, it is also good to learn from Yugoslav mistakes and limitations.
Professor Stipe Šuvar humorously depicted the Yugoslav experience, in accordance with its underdeveloped material and cultural reality, as a form of “shephards’ self-government”. About 75% of the Yugoslav population were peasants prior to the Second World War. A leading communist and perhaps the single most important architect of the Yugoslav system of “self-government”, Edvard Kardelj, noted that Yugoslav pre-war electricity production was 59 times below the European average.
In terms of the weakness of “subjective” forces, the Communist Party of Yugoslavia was illegal and underground for more than twenty years, since 1920 to 1945. This reinforced undemocratic, hyper-centralist and hierarchical patterns and precluded the open development of the Yugoslav labour movement. The population did not have sufficient experience in the struggle for self-emancipation. It lacked the necessary self-confidence, class consciousness, the required educational level and democratic political culture. The Stalinist practices of the Communist Party, particularly before its split with Stalin, certainly didn’t help in this respect.
THE PATH TO INNOVATION
Some have identified the origins of Yugoslav participatory development in the anti-fascist committees during the war itself. These were formed in 1941 as organs of dual power and an expression of an autonomous anti-fascist initiative in Yugoslavia. Leading communists like Kardelj and Moša Pijade later reinterpreted these anti-fascist committees as the first nascent forms of the Yugoslav independent, non-Stalinist course.
In reality, it was only after the historic split with the Soviet Union in 1948 that a truly anti-Stalinist alternative road began to be paved. The Yugoslav leaders had to legitimise their shift in ideological terms. It appears that they looked back to earlier attempts to institute self-management (like the Paris Commune), as well as Lenin’s “State and Revolution” and the like. This period of retrospection, introspection and innovation led to the abandonment of the forced collectivisation programme, and culminated in the first laws (in 1950) which led to the socialisation of most nationalised industries. This was preceded by the establishment of the first workers’ council in 1949 in the Croatian city of Solin.
In addition to workers’ councils, attempts to institute a dose of self-management extended to local committees, and also partially to administrative committees in educational, cultural, scientific, health and other social institutions. This isn’t the place to discuss all these institutional forms in detail, but a few words on so-called “workers’ self-management” are in order. Workers’ councils consisted of workers’ delegates, but they did not exist on their own. They were supposed to co-manage with specialists and company managers, who were – in the normative division of labour – supposed to execute the decisions of the workers’ council, and to deal with day-to-day functioning of the company.
In these new conditions, Yugoslavia began its reconstruction and soon achieved a fantastic level of growth and development, a transformation from a poor, rural semi-colony into a strongly independent, medium-developed industrialised country (although with acute regional inequalities and disparities). Still, a massive increase in the living standard was achieved in the fields like education, health care, workers’ rights and social security, etc. Social welfare, socialised health care and socialised housing were on a world-class level. In fact, Yugoslavia had the highest level of workers’ rights in the world, though of course not the highest standard of living.
It is very important to note that Yugoslav development illustrates the possibility of achieving a very high level of productivity in a post-capitalist system. For a time in the 1960s, Yugoslavia had the highest level of GDP growth after Japan. This is obviously a very good argument against those who claim that industrial democracy or workers’ participation are somehow “ineffective”.
LIMITATIONS ON DEMOCRACY
I already mentioned some objective and subjective factors which preclude a more consistent self-managing system. Now I will consider them in more concrete terms.
Firstly, a relatively participatory, democratic economy on the company level functioned in a wider authoritarian system of political monopoly. This was the fundamental contradiction of the Yugoslav system, and the reason why the demand for more direct political democratisation was central. However, this class conceptualisation of democratisation was eventually replaced by a nationalist, bureaucratic decentralisation which did not question the position of the political and bureaucratic elites. Despite some dubious attempts, the party and the state machinery weren’t self-liquidating, and there was no other force in society which was allowed or able to do this job for them.
Secondly, and connected with this, social inventions and economic democratisation were envisaged and directed from above, not by a direct-democratic movement from below. The unfortunate truth is that – considering the low level of class consciousness and popular self-organisation – nobody else but the Communist Party could have done it. Paternalistic implications of this made the development of a self-governing democratic consciousness more difficult. A very important aspect of this problem was the fact that trade unions did not have an independent, combative activist role, but were conceived as a kind of “transmission belt” for the party and the regime. There was actually no serious socialist opposition and pluralism in political, social and cultural life, no (conventionally) free media – let alone participatory democratic forms of media production and regulation. A concomitant problem was that workers very often weren’t aware of – or for other reasons failed to use – those rights they did have, so that for instance one study of local committee decision-making found out that about 98% of the proposals put forward by the bureaucracy were accepted by so-called “self-managers”. Similarly, citizens had a right of recall of elected officials, but they never used it!
Thirdly, the underdeveloped character of objective and subjective productive forces strenghtened the position of bureaucrats and directors in companies, who de facto led companies instead of workers’ councils, which only had a controlling function. This state of affairs was reinforced by a situation in which specialists were more closely connected with stable managerial layers – often strongly supported by the party – and these specialists were not really controlled by the rotating, often changing workers’ councils. Thus workers’ councils were rarely in the position to suggest alternative economic plans in opposition to the plans put forward by the managers and their specialists. Concomitanly, state bureaucracy and the managerial layers continued to hold a monopoly over extended reproduction, so that the rate of exploitation actually grew in the 70s and 80s. In his research, Professor Josip Obradovic concluded (through a set of empirical indicators) that the power and influence of the managerial layer was 200 times greater than that of the workers in production. This power disparity became even more acute on higher levels of decision-making. The vast majority of representatives in the national parliaments and the Federal Assembly were party members, under strict guidance from the top echelon in the party bureaucracy. Company managers and local politicians, even if not always formally party members, were also manipulated behind the scenes by the Communist Party machinery, even though the party was supposed to be self-abolish as an administrative body, and was renamed as the “League of Communists” in 1952. It retained its leading position in society, and an underlying homogeneity of bureaucratic interests, while the masses remained largely disorganised, fragmented and manipulated through the supposedly “self-governing” (but in reality bureaucratically controlled) structures of economic, social and political decision-making.
Fourthly, a rural, patriarchal mentality also limited the development of a democratic political culture. Partly as a manifestation of this, student and pupil participation in decision-making was never seriously contemplated for elementary and secondary schools. It was foolish to expect that pupils, who haven’t been educated in the school of democracy, would somehow become self-governing individuals after being reared for obedience for many years in the most formative period of their personal and social development.
Fifth, a great part of the population was effectively excluded from self-managing processes. This was clearly the case with the rural population. The sole exception was a very basic kind of cooperative decision-making in local village committees. Furthermore, the army and the party were also excluded from democratic processes, or even any kind of democratic control from below. Somewhat paradoxically, the hierarchical nature of the party’s internal relations – and of its relationship towards society – discredited the idea of self-government in the eyes of the population. It also made it easier for bureaucrats and nationalists like Milosevich to monopolise these institutions.
Insufficient attention (partly understandable considering the rush to accumulate wealth and raise the basic material standard of living) was also given to the creation of a new humanist culture, and to the creation of cultural self-management. I am referring both to “culture” as it is commonly understood and especially in the broader Gramscian sense of “integrated culture” and civiltá. Culture is central to the break-up of the rigid class division of labour in two fundamental ways. Firstly, because it raises workers’ and citizens’ educational level, needs and aspirations. Secondly, because self-government is unsustainable unless it extends to the democratic reproduction of a new socialist, self-governing cultural hegemony.
However, as nationalist concerns came to the fore, the burden of violent past came back with a vengeance. By fighting fascism through fascist methods (as especially evidenced in the post-war mass court martials and executions), and Stalinism through Stalinist methods (e.g. the Goli otok concentration camp), the new Yugoslav regime created hidden, underground (and of course initially minoritarian) subcultures of hatred and distrust. This nationalist and pro-capitalist backlash increasingly eroded the position of humanistic values in society.
An additional set of problems had to do with the issue of the market. On the one hand, companies often lacked market autonomy. There was a lot of paternalistic political control over companies, and the government was in the risky habit of socialising losses made by the unproductive companies. This meant that the workers often didn’t directly depend on their “self-managing” decisions, which eroded their responsibility and consequently their intrinsic motivation and interest in helping themselves – i.e. it diminished their commitment to freedom through self-government. On the other hand, speedy marketisation and lack of cohesion between different “self-managing” economic units (especially since the late 1960s) led to new inequalities, a huge foreign debt through imprudent loans, inflation, shortages of goods, of housing etc. Market principles also encouraged self-interest and competition between firms, consumerism and spread of Western economic, political and ideological influence, in addition to destabilising IMF blackmails. Combined with the growing problem of “xenomania” (in the form of increasingly uncritical adoration and emulation of the developed capitalist West), these economic difficulties strongly restated the problems of “socialism in one country”. Concerning the market debate, some authors (like Catherine Samary) have charted out the possibility that a “higher synthesis” of planning and initiative could be achieved through decentralised, participatory democratic planning. Yugoslavia even established some forms of decentralised planning through the continual economic communication and co-planning between (professional managerial) delegates of economic and social organisations, which enabled quicker and less damaging supply and demand information gathering than the market could ever provide. Such and other decentralised forms of planning could offer many of the advantages that the market system holds over bureaucratic, central planning, but minus the frequent slaps on the face that the economy and society are given by its “invisible hand”.
This third road between central planning and conventional “market socialism” remained only an abstract possibility, as did the prospect for democratic socialism in general. Genuine democratisation through social struggle from below wasn’t too realistic considering the absence of organised progressive political and trade union opposition to the regime and the existing system. The Yugoslav communists and socialists failed to valorise that internal systemic dynamism through political, social and cultural pluralism is the crucial precondition for progress and long-term sustainability of the new post-capitalist order. The practice of genuine participatory democratic pluralism is actually the most consonant path for achieving egalitarian social development.
To sum up, the Yugoslav “self-managing” experiment was neither sufficiently integral nor sufficiently organically tied to the masses. Still, it was the most comprehensive long-term attempt to establish popular self-government in history. As such, its analysis is a very useful starting point for the future.
Notes
Jakopovic, I., Eksploatacija i kraj socijalizma (Exploitation and the End of Socialism), 1989, unpublished manuscriptKardelj, E., Pravci razvoja politi?kog sistema socijalisti?kog samoupravljanja (The Paths of Development of the Socialist Political System of Self-Government), Belgrade, 1977Obradovic, J., Distribucija participacije (Distribution of Participation), Revija za sociologiju, No.1, 1972Samary, C., Plan, market and democracy: The experience of the so-called socialist countries, International Institute for Research and Education, Amsterdam, 1988Further readingMichael Barratt Brown, From Tito to Milosevic: Yugoslavia, the Lost Country, Merlin Press, 2005Wlodzimierz Brus, Socialist Ownership and Political Systems, Routledge and Kegan Paul Books, 1975Bogdan Denitch, Limits and Possibilities: The Crisis of Yugoslav Socialism and State Socialist Systems, University of Minnesota Press, 1990Milojko Drulovic, Self-Management on Trial, Spokesman, 1978Immanuel Ness and Dario Azzellini (eds.), Ours to Master and to Own: Workers’ Control from the Commune to the Present, Haymarket Books, 2011The author edits Novi Plamen (New Flame), a lively journal of politics, society and culture, published in Zagreb.
This text was reprinted from The Commune and Spokesman #117: 'Keep Space for Peace'.
Εργατικός Έλεγχος υπό τον Κρατικό Σοσιαλισμό, Daniel Jakopovich, Εθνικοποίηση / Απαλλοτρίωση, Κρατικές Επιχειρήσεις, Εργατική Αυτοδιαχείριση, Εργατικός Έλεγχος, Πρώην Γιουγκοσλαβία, ΕυρώπηTopicΝαιΝαιNoΌχι -
English29/12/15An intriguing account of Jan Appel's experiences during the German Revolution.
My name is Jan Appel, and I was born in a village in Mecklenburg in 1890. I attended elementary school and learned the shipbuilding trade. Even before my birth my father had been a Socialist. I myself became a member of the Sozial-demokratische Partei Deutschlands [SPD] on reaching 18 years of age. I saw military service from 1911 to 1913, and thereafter as a soldier in the War. In October 1917 I was demobilised and sent to work in Hamburg as a shipyard worker. In 1918 we called a strike of armaments workers. The strike held out for a whole week at the Vulkan-Werft. Our slogan was: "For Peace!". After one week the strike came to an end, and we had the War Clauses read out,[1] for, according to the law, we were still under military service. At this time I belonged with the Left Radicals in Hamburg. When in November 1918 the sailors rebelled and the Kiel shipyard workers, we heard on the Monday from workers in Kiel what had occurred.
Thereupon a clandestine meeting was held in the shipyard, which was under military occupation. All work ceased, but the workers remained in position in the shipyard. A delegation of 17 volunteers was sent to the Trade Union headquarters, in order to demand the calling of a General Strike. We forced them to hold a meeting. The result however was that well known leaders of the Allgemeine Deutsche Gewerkschaftsbund [ADGB] and the SPD adopted a negative attitude towards the strike. There were sharp exchanges lasting many hours. Meanwhile a spontaneous revolt had broken out during the lunch break at the Blohm und Voss Shipyards, where 17,000 workers were employed. The workers left the factories and the Vulkan shipyards and appeared in front of the Trades Union Building. The leaders had vanished.
The revolution had begun.
In those days I had taken up a position in the forefront of the Left Revolutionary workers movement in Germany.[2] As a speaker in the factories and at public meetings, as the Chairman of the Revolutionäre Obleute, [Revolutionary Shop Stewards], then only newly formed, and as a member of the Linksradikale Gruppe [Left Radical group], I now turned towards the Spartakusbunde [Spartacist League] and later began to play a leading role in the Hamburg District Organisation of the Kommunistische Partei Deutschlands [KPD].
In January 1919 a large meeting of the Revolutionäre Obleute took place in the Trades Union Headquarters Building. This meeting was held after Rosa Luxemburg and Karl Liebknecht had been murdered in Berlin. It was at this meeting that I made the acquaintance of Ernst Thälmann of the Unabhängige Sozial-demokratische Partei [USPD] or the Independent Social Democrats, and during the following night a march was held together with the USPD comrades to the barracks at Barenfeld. The guard and the sleeping soldiers were taken by surprise, and the arming of the workers was set in hand. We had 4000 weapons. After a good week of effort to build up a well-armed fighting force, those with arms began to disperse one after the other and disappeared along with their weapons. It was at this point that we arrived at the conclusion that the unions were quite useless for the purposes of the revolutionary struggle, and at a conference of the Revolutionäre Obleute, the formation of revolutionary factory organisations as the basis for Workers' Councils was decided upon. Moving outwards from Hamburg, propaganda advocating the formation of Factory Organisations [Betriebs-organisationen] was disseminated, and led to the founding of the Allgemeine Arbeiterunion Deutschlands or AAUD [the General Workers Union of Germany].[1*]
In the course of this development and the accompanying clarification, in which process my main function was as Chairman of the Revolutionäre Obleute, I assumed, partially for organisational reasons, the additional function of Chairman of the Hamburg District of the KPD.[3] It was in this way that I became a delegate to the Heidelberg [Second] Congress of the KPD.[4]
[......]
Now it is 1966, some 47 years after the Heidelberg Congress. There is little point today in examining more closely the discussions and conclusions reached at this Congress. Suffice it to say that at the time it became clear to us that the line and policy of the KPD was designed to turn the main direction and aim of the Party towards participation in the bourgeois Parliament. Since it remained our wish to keep faith with the previously held convictions concerning the policy we were to pursue in relation to the revolutionary workers' movement in Germany, it now became impossible to continue as an organised tendency within the KPD. Shortly after this the Hamburg District of the KPD also came to this decision.
When, in Berlin in April 1920, the group of those in the KPD who held to the same view as the comrades in Hamburg, took steps to form the Communist Workers Party of Germany [KAPD], my participation in the KPD came to an end. Those were the days of the Kapp-Lüttwitz putsch, and I took myself off to the Ruhr. Upon my return to Hamburg, I was informed that, at the Founding Congress of the KAPD, a delegation comprised of Franz Jung and myself had been elected in our absence to make the journey to Russia in order to represent the KAPD at the Executive Committee of the Communist International [ECCI], then in session there. It was our task to give a report on the founding of the KAPD, to present its views and policy and to deliver the appropriate charges concerning the traitorous stance adopted by the Zentrale [Central Committee] of the KPD towards the struggle in the Ruhr.[5]
It was impossible for us to make our way overland, and passage through the Baltic Sea was also closed. The sole available route open to us seemed to me to lie through the North Sea and the Atlantic, passing Norway and Cape North and so into the Arctic Ocean, to reach Archangelsk and possibly Murmansk. We were, however uncertain as to whether or not this area had been retaken by the Russians, that is if the Bolsheviks had reoccupied it. A short time previous to this a small news item had appeared in the press to the effect that the American fleet, together with its complement of troops which up till then had occupied the area, had now been withdrawn. In spite of this uncertainty, we decided to risk the journey. A comrade of my acquaintance, Herman Knörfen, was a sailor on board the steamship Senator Schröder. This ship made a regular four-weekly cruise to the fishing grounds around Iceland and, upon its return, stayed for at least a week in Cuxhafen. I made a search for Herman Knörfen. Just at that time he happened to be in Hamburg, and the ship was in dock at Cuxhafen and due to start its outward voyage in three days time. Knörfen was willing, and the majority of the crew likewise - indeed, it was not for nothing that we were living in revolutionary times!
Franz Jung and I, with a further revolutionary sailor, embarked as stowaways. As we passed the northern tip of Heligoland, we arrested the captain and his officers at gunpoint and locked them up in the for'ard cabin. The journey began on the 20th April and ended on 1st May at Alexandrovsk, the seaport of Murmansk. We possessed sea charts only for the area up to Trondheim in Norway, and beyond that all we had to guide us was a small map in a sailing handbook, which offered a view of the globe looking down with the North Pole at its centre. The coasts of Norway, Russia, Siberia and Alaska were to be seen on the edges of this map. This was the sole means of navigation by which our new Master, Kapitän Herman Knörfen had to steer his course! At the northern tip of Tromsø [Hammerfest], we suffered two days of unrelenting storm followed by thick snow, so that any sight of the distant coast was obliterated. We were all extremely tired, since the uncertain situation made a continuous and wary watch imperative. In this way, dog tired, we sailed towards the south, seeking out the coastline or any speck of land where we might find some rest. It was nothing but blind good fortune that made us sail into the fjord of Alexandrovsk, so that we were able to tie up to a buoy left behind by the American fleet. It required several further hours before we could be sure of our whereabouts or that the Americans had taken their leave. Behind the craggy wall of snow appeared a black column of smoke which, from a considerable distance, gradually approached us as we and our ship rested on the water.
Then, it seemed from out of the very wall of the cliff, a steam tug boat appeared, and finally we saw a large red flag. This was for us a sign that we had arrived in the Land of the Communists. After a while a motor-boat hove into view, filled with armed men. We took hold of a tow rope and sailed between the cliff walls inland in the direction of Murmansk. We were received as Comrades, and thereafter travelled on the railway, built during the war, to Petrograd now Leningrad.
In Leningrad, after we had spoken with Zinoviev, the Chairman of the Communist International, we travelled on to Moscow. There, a few days after our arrival, we delivered our statement to the Executive Committee of the Communist International. Our case was discussed, but as to who spoke and what was said I no longer have any recollection. However, we did not receive an honest reply, except that we were told that we were shortly to be received by Lenin himself. And indeed, this did then occur, after about a week or a little longer.
Lenin, of course, opposed our and the KAPD's standpoint. During the course of a second reception, a little while later, he gave us his answer. This he did by reading to us extracts from his pamphlet "Left Wing Communism - An Infantile Disorder"[6], selecting those passages which he considered relevant to our case. He held the manuscript of this document which had not yet been printed, in his hand. The Communist International's reply, delivered initially by Lenin himself, was that the viewpoint of the ECCI was the same as that of the KPD, which we had already left.
After a fairly long return journey via Murmansk and Norway, it became necessary for Jan Appel to disappear from view, and my activities in Germany were continued by Jan Arndt. Working whenever necessary to keep body and soul together, in Seefeld near Spandau and in Ammerndorf near Halle, and speaking in meetings from time to time - this was the tenor of my life. Much the same kind of activity took place in the Rhineland and the Ruhr, where I was also instrumental in organising the regular publication of the AAUD's journal "Der Klassenkampf" [Class Struggle]. In 1920 the KAPD had been accepted as a sympathising party into the Third International. This had come about as a result of discussion between the ECCI and certain leading members of the KAPD. The latter consisted of Herman Gorter from Holland, Karl Schröder from Berlin, Otto Rühle the former SPD Reichstag deputy, and Fritz Rasch. At the Third Congress of the Communist International in Moscow, we were afforded every freedom to express our point of view concerning the kind of policy which should guide our work. But we met with no agreement from the delegates from the other countries present. The main content of the decisions which were adopted at this Congress held that we should continue to cooperate with the KPD in the old unions and in the democratic assemblies, and that we should let drop our slogan "All Power to the Workers' Councils!"
This was the well known policy as set forth in the "21 Points" which we should follow if we wished to remain an affiliated organisation of the Communist International. We, of course, spoke up against this and declared that a decision on this could only be taken by the relevant organ of the KAPD. This indeed was done upon our return. Then I went back to the Ruhr and to Rhineland-Westphalia to begin activity once again, just as before the Congress. This spell of activity was brought to an end in November 1923 as a result of my arrest. The immediate cause of this was the occupation of the Rhineland and the Ruhr by the French, but since the indictment was one of stealing a ship [i.e. piracy], this could only be heard in Hamburg. I narrowly succeeded in avoiding extradition [to the non occupied part of Germany] by representing myself as a political prisoner and invoking the assistance of the French occupation authorities. However, since an extradition agreement between Germany and the Allied powers was imminent, I agreed voluntarily to a deportation order to Hamburg. There I was tried and sentenced, and so spent time in prison. This came to an end at Christmas 1925.
In April 1926 I went to Zaandam in Holland to earn my living as a shipyard worker. Immediately upon my arrival I wrote to a comrade, whom I did not know personally but whose address had been given to me. It was Henk Canne-Meijer. Together with Piet Kurman, he looked me up in Zaandam. Both held views identical to those of the KAPD, and they had broken with the Communist Party of Holland. But they had no contact with the existing KAP group in Holland. They were both good friends of Herman Gorter. We exchanged our views and experiences, and held regular meetings with others of like mind. In this way we gradually crystallised into a group which we called the Group of International Communists [GIK]. The publication of our positions and analyses took place through the PSIC [Press Service of International Communists], which is the information organ of the International Communists.
During my time in the remand prison in Düsseldorf, a period of altogether seventeen months, I had found the opportunity to study Volumes I and II of Marx's Capital. Coming as I did from years of revolutionary struggle, followed by internal factional strife within the Communist Movement and the recognition of the fact that the Russian Revolution had led to the consolidation of a state economy under the rule of a party apparatus, such that we were compelled to coin the term "state communism" or even finally "state capitalism"[7] in order to describe it, I finally came to reach an overall unified view. The time for considered, consciously evaluated thought had arrived; the time at which one allows all past experience and activity to pass in review before one's inner eye, so as to find the road which we workers must take in order to leave behind the oppression of capitalism and to reach the liberating goal of communism.
As a revolutionary worker, I came through a study of Marx's Capital to understand the capitalist world as I had never understood it before. How it is compelled to follow an intrinsic, law governed development; how its basic order unfolds over a long period, overcoming all conditions inherited from the pre-capitalist past in order to consolidate its mode of production, and thus forming the seed bed for new and yet more intense contradictions in its internal order; how it brings about ever and again new changes to its internal social structure, but simultaneously its most basic contradictions are pushed forward to new and ever more glaring levels of antagonism. It first expropriates the working people from the soil and their piece of land; then it appropriates their independent means of life and so creates the conditions in which it can also appropriate the products of their labour. The right of disposal over the fruits of labour, and hence over the producers themselves, falls into ever fewer hands. Furthermore, the truth that the sole achievements of the Russian Revolution were that the Russian Communist Party had been constituted as a totally centralised despotic instrument of power, equipped with all necessary means for exercising state oppression over the still dispossessed and propertyless producers was a fact we were forced to recognise.
But our thoughts went further: the most profound and intense contradiction in human society resides in the fact that, in the last analysis, the right of decision over the conditions of production, over what and how much is produced and in what quantity, is taken away from the producers themselves and placed in the hands of highly centralised organs of power. Today, over forty years after I first came to this awareness as I sat in prison, I see this development unfolding to an ever greater degree in all parts of the world. This basic division in human society can only be overcome when the producers finally assume their right of control over the conditions of their labour, over what they produce and how they produce it. On this subject I wrote many pages while I was in prison. It was with these thoughts in mind and with the writings relevant to them, that I arrived in Holland to see the Group of International Communists.
[......]
Today, in the year 1966, forty years have passed since we first met together in Amsterdam as the Group of International Communists [GIK], in order to express our new thoughts and to discuss them. The knowledge that the Russian Revolution was leading to the establishment of state communism, or more accurately state capitalism, represented a new school of thought at the time. It also necessitated disillusioning oneself of the view that a Communist form of society, which also implies the liberation of labour from the shackles of wage-slavery, would be the necessary and direct outcome of the Russian Revolution. It was likewise a wholly new conception to concentrate one's attention upon the essence of the process of liberation from wage-slavery, that is to say, upon the exercise of power by the factory organisations, the Workers' Councils, in their assumption of control over the factories and places of work; in order that flowing from this, the unit of the average social hour of labour, as the measure of the production times of all goods and services in both production and distribution, might be introduced.
In this way money and all other forms of value would be abolished and so deprived of their power to manifest themselves as Capital, as the social force which enslaves human beings and exploits them. This knowledge and its fruit, gained over long periods of work in the Group of International Communists in Amsterdam, have been brought together in ordered form in the book "Fundamental Principles of communist Production and Distribution" [Grundprinzipien kommunistischer Produktion und Verteilung], published by ourselves. It consists of 169 pages[8] of typewritten script. In order to gain a brief insight into what is written there, the following excerpt from the Foreword[9] may be quoted:
"The Fundamental Principles of Communist Production and Distribution had their origin during a 4 year period of group discussions and controversy within the Group of International Communists of Holland. The first edition appeared in the year 1930 in Germany, published in Berlin by the Neue Arbeiterverlag [New Workers Publishing House], the publishing organ of the AAUD, the revolutionary factory organisation. On account of financial difficulties, a Dutch edition in the desired format and published at the required time proved to be beyond our capabilities. Instead, it was published in serial form as a supplement to the Press Information Service of the Group of International Communists, [PSIC] On account of the translation, this edition is not quite identical with the German one, although nothing essential in the content has been altered. The only amendments were in the order in which the material was presented and in the various formulations, in order to attain a clearer presentation. It is hoped that the 'Fundamental Principles of Communist Production and Distribution' will lead to a thorough discussion and so contribute both to greater clarity and to unity of aim within the revolutionary proletariat, and so result in the various tendencies adopting a common course."
In a new edition it was written:
"This book can only express in economic terms what must first be achieved in the sphere of political action. For this it was necessary to begin, not merely with the abolition of private property in the means of production, but with the elimination of wage labour as such. It is from this basis that all our thoughts proceed. Our analysis therefore led to the inescapable conclusion that, once the workers have won power through their mass organisations, they will be able to hold on to that power only provided that they eliminate wage-labour from all economic life and instead adopt as the nodal point of all economic activity the duration of labour time expended in the production of all use values, as the equivalent measure replacing money values, and around which the whole of economic life would revolve."
The German edition of the year 1930 was later seized and destroyed. A short précis was subsequently published in New York,[10] and also a German version in the journal "Kampfsignal" [A call to struggle]; whilst in 1955 in Chicago, an English language version appeared in "Council Correspondence".[11]
I participated personally in the political activity of the GIK in Holland. In April of 1933 it was made known to me that "a friendly Germany" wished to see me once again. I was to be expelled as an "undesirable alien"! However, the helpful Police Commissioner in Amsterdam afforded me the time in which to bring my personal affairs into order. The moment had come once again to go "underground". Jan Appel once more disappeared from the scene. When, later, the Second World War finally broke out, I began to play a part in the resistance movement directed against the régime of the Hitler fascists, who had occupied the country in 1940.
After Sneevliet, the well known leader of the Left in Holland, together with between 13 to 18 other comrades, had been executed by firing squad, we continued to pursue the resistance struggle with the remainder of the comrades. After 1945 we published the weekly journal "Spartacus".[12] This continued until 1948. As a result of a serious street accident which I suffered at this time, I had to be placed in hospital, and so once again reappeared on the surface of social life. A testament from over 20 bourgeois citizens, good and true, was required in order to protect me from being simply pushed over the border! That I had been active in the resistance movement decided the issue in my favour. Jan Appel made his appearance once again, but it was necessary for him to refrain for a time from all political activity.
This is also the end of this volume of my life history.
Excerpts from the 1966 account by Jan Appel of his experiences during the German Revolution, as a delegate of the KAPD to the Third International and afterwards. Jan Appel provides an important link between the proletarian revolutions of 1917-1919 and the modern day.
Reprinted from the Marxists Internet Archive.
Γερμανική Επανάσταση 1918/1919, Jan Appel, Jan Appel, Κοινωνικοί Αγώνες, Εργατικά Συμβούλια, Γερμανία, ΕυρώπηTopicΝαιΝαιNoΌχι -
English29/12/15Britain in the 1970s was a period of crisis and polarisation. Workplace closure led to resistance by workers, which defined the relations between capital and labour for subsequent decades.
Introduction
The bursting of the financial bubble has also been the bursting of the expectations of the ‘neo-liberal’ dream, the vision of the good society which had gained dominance in the 1970s and 1980s. What we have seen internationally is a return to collective mobilisation by workers facing the ultimate consequences of this vision in the form of job cuts and closure. While only a decade ago there were arguments internationally, echoing the 1960 (Ross & Hartman 1960), of the ‘withering away of the strike’ (cf. Hyman 1999; Gall 1999) a recent commentator on 2009 in Britain has seen “a year of factory occupations, indefinite walkouts … there is a sense of heightening industrial militancy.”(Davies 2009) This change has not just been in Britain which has seen occupation at Prisme in Scotland, Visteon at a number of sites in the UK, as well as that against closure of Vistas’ plant producing blades for windmill turbines on the Isle of Wight. Resistance of this type has also taken place elsewhere. Workplace occupations has been widely publicised at Republican Windows and Doors in Chicago in the USA, Waterford Crystal in Ireland, the more widespread reclaimed factories of Argentina (see Laval Collective, 2007), and a wave of ‘boss-napping’ in France (Jeffries 2009). Workers in occupation have been besieged by police at the Ssangyong car plant in Pyeongtaek in Korea. Such developments have meant a revision of interest in worker industrial action and previous periods of crisis which included worker mobilisation and workplace occupation: the occupation of factories in Italy in 1920 (Spriano 1975), the sit-downs in the USA in 1936-7(Fine 1969), of the Popular Front (Danos & Gibelin 1986) and 1968 in France (Hoyles 1973), as well as in the UK (Coates 1981) and elsewhere in the 1970s.
The essence of occupation as a form of industrial action is that it inherently challenges the basis of private property under capitalism, that workers appropriate the means of production. The political potential of industrial action has been recognised since William Benbow, a chartist, proposed a ‘Grand National Holiday and Congress of the Productive Classes’ in a pamphlet of 1832 (reproduced in Benbow 1936) and continues through to the ‘mass strike’ proposed by Rosa Luxemburg (1906). However these expressions involve the abandonment of the means of production by labour. The temporary occupation of the workplace immediately raises the issue of the commodification of labour in the form of ‘job rights’ of the worker investment of their labour as “a momentary of the disposal by the capitalist” (Pannekoek 1948 reproduced 2003, 68). Even when they occur individually or in small number, occupation often requires a renegotiation of relations with the dominant economy as worker cooperative or nationalised enterprise - be it with the demand of being ‘under worker control’ - as their conclusion. Waves of occupation, such as in both France and the USA around 1936/37, define the condition of compromise between capital and labour for subsequent decades. Other waves may spark reactionary forces. The rise to power of Mussolini in Italy may be attributed to a reaction to the apparent weakness of the state and employers in the face of the occupations in 1920 (Williams 1975; Clark 1977). The very condition of such workplace occupation is the crisis within capitalism. Such a crisis undermines both economic and ideological reproduction and therefore creates the conditions for political polarisation.
This paper concentrates on Britain in the 1970s which was just such a period of crisis and polarisation. Crisis and workplace closure led to resistance by workers, initially in the Upper Clyde Shipyard work-in (see Foster & Woolfson 1986), with more than 260 further occupations recorded in the next decade (Tuckman 1985). Quickly, also, the occupation entered the mainstream of industrial action deployed by workers in over fifty plants during the 1972 engineering dispute (Chadwick 1973; Darlington & Lyddon 2001). Extending the spirit of 60s radicalism into the workplace, debate opened into new forms of ownership and control. Bridges seemed to be emerging between alternative politics, including an emergent feminism (Wajcman 1983; Cunnison & Stageman 1995), environmentalism and the increasingly militant labour movement.
Whilst considered in only a few occupations in Britain in the 1970s the movement of the period will continue to be associated with the establishment of the worker co-operatives around 1975 with the support of the then Secretary of State for Industry in the Labour Government, Tony Benn; the three ‘Benn co-operatives’ (Coates 1981). This paper considers these co-ops in the context of factory occupation and the broader political debate of the 1970s. It indicates a polarisation reflected in the reaction to the occupation movement, the support for co-ops, and the more militant turn in the labour movement in the period. This reaction constituted the base for establishing the leadership of Margaret Thatcher and hence to the dominance of free market ideology and neo-liberalism more widely (Harvey 2007; Klein 2007).
In the mid-1970s the political consensus that had held in British politics since the 1940s began to crumble. The two main political parties, Labour and the Conservatives, while both themselves essentially an alliance of differing persuasions, had accepted to varying degree the welfare state, a level of state enterprise, and Keynesian management of the economy. This apparent consensus masked clear divisions in the parties, as alliances, which were increasingly becoming visible at the fringes with the growing disillusion and erosion of the middle ground (see e.g. Leys 1983; Gamble 1988). Critique within Labour, a party bankrolled by the trade unions, was increasing focussed around Tony Benn who had, himself, shifted from the mainstream of party policy-making to an increasingly left opposition. By the 1970s Benn was increasingly promoting workers’ control as a means of redistributing power in society. Within the Conservative Party, and the right of politics, opposition initially revolved around Enoch Powell whose ‘rivers of blood’ speech in 1968 had both mobilised opposition to immigration but also masked his strongly neo-liberal economic perspective (Powell 1969). However this apparent economic remnant, shared by some other Conservative Members of Parliament on the fringes of the party during the ‘consensus years’ were to move centre stage in the mid-1970s (see e.g. Hall 1988; Gamble 1988). Initially this was through the ‘road to Damascus’ conversion of the Senior Conservative politician Sir Keith Joseph, but more dramatically promoted by his protégé Margaret Thatcher.
While a cautionary warning to possible reaction, the paper also indicates that some of the counter-arguments of the 1970s have now been neutralised. The debate on alternative ownership may have greater resonance in an environment where the state has played a more active role to counter the banking crisis. Also, and illustrated well by the action around the closure of Vestas, the move towards the development of alternative production fostered by the 1970s movement (Cooley 1980; Wainwright & Elliott 1982) now resonates with the environmental movement. Finally, many of the attacks on the Labour left industrial policy in 1970s – that they where the road to collectivism and communism - anticipated those levelled against the Obama presidency on their health proposals. One feature of the Presidential campaign was also the way it seemed to ally to the Republic occupation in the candidate’s home town of Chicago. As in the 1970s popular support may be mobilised in resistance to plant closures, redundancies and job loss.
The paper is based around earlier research into occupations involving direct participant observation and interviews, as well as a search of newspapers and other documentary sources (Tuckman 1985). This data was checked against other searches which covered shorter periods, two Metra studies covering six month period in 1972 (1972) and 1975 (Hemingway and Keyser 1975) plus the study by Mills (1982) which covered 1971 to 1975. This initial research has subsequently been supplemented by further work in archives, particularly with access to Tony Benn’s archive, documents from John Prescott lodged at the Brynmore Jones Library in Hull, as well as public papers made available through the Margaret Thatcher Foundation (www.margaretthatcher.org) covering the period. The paper initially addresses the emergence of the occupation in Britain in the 1970s following the work-in at UCS before examining the debate around industrial policy in Britain and the three separate – and very different – Industry Bills introduced between 1971 and 1975. The paper moves to place the Benn workers’ co-operatives into the context of this debate on industrial policy generally and around the particular travails of the British motorcycle industry. We consider the context of the growing dominance of neo-liberalism and the decline of the occupation in Britain in the early 1980s. It concludes with an examination of the sediments of the occupation movement, a concern with co-operative development and alternative forms of production which initially were a feature of the ‘alternative economic strategy’ deployed by a number of local authorities in opposition to the early policies of the Thatcher government.
The break-up of political consensus and the emergence of occupation in BritainBy the early 1960s the post-war political consensus based around industrial expansion and economic growth, underpinning increased consumer affluence, was beginning to appear frail. The Macmillan Government underlined these problems by the introduction of the National Economic Development Council (NEDC), containing trade union as well as state and employer representation, to plan economic and industrial development. The Wilson Labour Government, taking office in 1964, extended planning – launching Britain into ‘the white heat of technological revolution’ - by attempting a rationalisation of key industries to meet international competition. Principally this was to be achieved through the Industrial Reorganisation Corporation (IRC) whose purpose was “to promote structural change which will improve the efficiency and profitability of British industry.” (HofC Debates 30 January 1968 vol. 757 cc278-9W) .
By the late 1960s there were growing criticisms, from both left and right, of the workings of industrial renewal and economic policy.Framing their future election strategy the Conservative opposition had formulated a ‘quite revolution’ (Bruce-Gardyne 1974), arguing that the market ought to operate to allow failing companies – the ‘lame ducks’ of the economy – who were not to be given state support so allowed to collapse.Such an approach was clearly contentious in the economic climate of the 1960s. Trade unions were growing in membership as well as influence in the new corporate state (Crouch 1977; Panitch 1976), with a significant shift in influence to the shop floor organisation officially recognised in the Donovan Report (1968, see also Hyman 1975) acting as a ‘lubricant’ in the turbulent industrial relations of the period. The late 1960s saw the first attempt at legislation whose title captures a dominant image of industrial relations of the period, In Place of Strife, which, in contrast to the Donovan proposals, sought to regulate the actions of trade unions. With unemployment rising towards a million, blamed largely on factory closure, there was speculation about an escalation of industrial action to challenge closures. Increasing insecurity in the labour market drew inspiration from the recent experience of student sit-ins and the occupations in France. In February 1969 the BBC transmitted a play, The Big Flame, directed by Ken Loach, which portrayed an occupation of the Liverpool docks. An extension of industrial strategies into occupation was also current amongst left organisations, particularly associated with the new Institute for Workers’ Control (IWC) established with support from some trade unions and Labour politicians (Barratt-Brown & Coates nd).
One of the key targets of IRC support, receiving £15 million of the £18.8 million committed by the government by early 1968, had been the electronics and electrical power conglomerate GEC-AEI, formed from the merger of three companies in order to achieve economies of scale and hoped to achieve competitiveness in an increasingly global market. At the merger the company operated on one hundred and thirty five sites in Britain with 228,000 employees making it the largest private sector employer at the time in the UK (Anti Report 1972; IWC 1969). Rationalisation following merger precipitated large numbers of redundancies (see e.g. Newens 1969; Schubert 1970). When workers at three Merseyside plants were faced with closure, the shop stewards considered occupation. However the proposal was abandoned because of concern that this might lead to loss of redundancy pay, that there might be criminal prosecution, as well as division between shop stewards and the shop floor over the strategy (IWC 1969; Schubert 1970; Chadwick 1970).
It was not until 1971, after the election of Heath’s Conservative Government, that the ‘big flame’ was lit by the occupation at Upper Clyde Shipbuilders (UCS), itself the creation of the IRC, merging shipyards on the River Clyde. The ‘lame ducks’ policy meant a government rejection when the company approached for continuing financial support, leading to threats of redundancies to the workforce. The Clydeside area had long traditions of militant unionism, going back to the ‘Red Clydeside’ of the First World War period (McLean 1983). Shop stewards had discussed some form of occupation and, when redundancies where announced they informed the gatekeepers at the yards that they had taken over control. In practice a system of ‘dual powers’ existed for the following eighteen months between the shop stewards trying to keep employment and the receiver appointed to realise the capital assets. Shipyard workers, made redundant, were encouraged by the stewards to continue coming to work in the yards. After eighteen months government support was finally forthcoming to support three of the yards while another was sold off to a company using it to fabricate rigs for the expanding oil field of the North Sea (Foster & Wolfson 1986).
Given the protracted length of the UCS dispute it could not have been its marginal success in saving jobs but the very act of resistance that had impact on the UK labour movement and particularly in mobilising occupation. UCS, however, was not typical of the occupations to follow. Perhaps the first incident typical of the UK occupations in the 1970s was at a Plessey plant which started about a month after the work-in at UCS at just a short distance from Glasgow on the River Clyde. The workforce at the armament plant had been run down and, when the last 250 workers were told to report to collect their remaining wages rather than attend for work they jumped the locked gate.
The workforce at Plessey occupation was to last four months until a deal was reached for a takeover which protected seventy of the jobs (Labour Research March 1972; The Times 29th January 1972; Coates 1981, p 55-56). These seventy workers where likely to have been the number still participating after such a protracted occupation and highlight two significant factors concerning the development and outcome of occupations. Numbers are subject to decline as participants find alternative employment or, possibly, get disillusioned or pessimistic about prospects. However where solutions emerge, be it a takeover or the establishment of a worker cooperative, then number offered reemployment and the qualification for it seemed to equate with those remaining in occupation.
By the end of the year occupations had spread further south to steel and engineering works around South Yorkshire and into Wales, all resisting redundancies. Most of the reflection on occupation and property rights initially revolved around property rights in the sale of labour, that somehow employment vested property rights in the job alongside those of shareholder. This was the very ethos – never explicit – that developed around redundancy pay. Initially introduced, reflecting Keynesian views on labour mobility, to assist the flow of industrial change enhancing the mobility of workers in declining sectors and regions of the economy to move to developing areas, its practice was to commodify jobs by putting cash payment in place to buy out any job ‘possession’ by workers (Fryer 1973; 1981). Two important occupations were also to take place around this time; one at Fisher-Bendix in Merseyside which, after a further sit-in in 1974, was also to become a much publicised worker co-operative; the other, at Sexton Son and Everard in Fakenham, was, however, to initiate the association of occupations with worker co-operatives.
Fisher-Bendix had experienced several changes of ownership in the previous decade, sometimes also changes in product moving to Merseyside to capitalise on Government grants. The plant had been purpose-built by a motor components company in 1961 attempting to diversify into domestic products. Within a few years it employed two and a half thousand workers, producing sinks, radiators, washing machines and dryers as well as the Moulton bicycle (Clarke nd; Eccles 1981; Solidarity 1972). However, much of this was divested especially after a change of ownership. Shifts were cut from three to two with commensurate loss of jobs. In May 1971 the Kirkby plant was taken over by the Thorn Electric Group.
The workforce soon became suspicious of Thorn's intent, with rumour that washing machine production was to be transferred abroad. While this was denied, the workforce were soon to find evidence that negotiations had already taken place for them to be produced under licence in Spain (Clarke n.d. p 7). A nine week strike against this transfer, and consequent redundancies, followed. While the result of the strike was the reinstatement of those made redundant, and a halt to new redundancies, there still remained considerable insecurity amongst the workforce (Marks 1974).
Thorns were still trying to move machinery out of the plant, against which the workers threatened a sit-in; they had already had contact with the occupations at UCS and Plesseys in Alexandria (Eccles 34; Solidarity 1972 p. 4). In early 1972, as talks took place between management and stewards, rumour circulated that redundancies or closure were about to be announced. Almost spontaneously a group of workers headed for the administrative block, collecting the master key to the plant on the way.
Intervention by Harold Wilson, constituency M.P., Leader of the Labour Opposition prompted transfer of ownership between Thorn and International Property Development Ltd. Given the company name and the speculation boom of the period, the workers were rather suspicious. However, with no other immediate solution to their employment problems, they were willing to accept.
So far the occupations contesting closures had concentrated on the physical seizure of plant. While some stress had been placed on the skills of the workforce, solution had been sought in convincing existing employers of the error of their decisions or in finding new employers willing to take over the enterprise. This had often been at some cost, not all redundant workers being re-employed, although divisively they had achieved something out of their action with those taking part in occupation qualifying for reemployment. A rescinding of some redundancies, however divisive, was considered better than nothing. At a small footwear plant this division was to lead to an early and much publicised worker co-operative.
In February 1972 Sexton, Son and Everard announced bankruptcy and that their factories in East Anglia, which manufactured shoes, would be closed and the seven hundred workers would be made redundant. A meeting of the employees voted almost unanimously to contest the closure by means of occupation and controlling machinery and stocks (Wajcman 1983; Socialist Worker 11th March 1972). Before the resolution was implemented the firm was bought by a local developer who guaranteed five hundred of the jobs. But amongst those who were still to lose their jobs were forty five women workers at a satellite factory in Fakenham which machined leather uppers for the main factory. Feeling ignored in the discussions they decided to go ahead with the action that had previously been agreed by the whole workforce. When the first of the women lost their jobs they declared the factory "under workers' control".
A major division occurred between two unions representing women at the plant. The majority experienced hostility from their official who told them "not to be silly girls" a comment later backed up by the union General Secretary's, that the union could not "officially condone the 'sit-in'" (Wajcman 1983 48-9; also Libertarian Struggle 1973). Only one woman, the supervisor and a member of another union, got dispute pay. Her local union official had initially suggested the occupation at the mass meeting of the company. This limited dispute pay could not be supplemented with state benefit as the local unemployment office ruled that the women were not available for work. The means they had of maintaining some income was through continuing work within the occupation by both producing and selling what they made. They had machinery and scraps of leather, later supplemented by purchases of materials, from which they could produce bags and other leather items for sale locally with the label Fakenham Occupation Workers. Disheartened by the prospect of either available work in the area, or the long term prospects of the factory even if they found a buyer, the women began to contemplate the prospect of working for themselves in a worker co-operative.
In early 1972 the occupation entered the mainstream of British industrial relations with the tactic used in almost fifty disputes in the engineering industry. On the breakdown of national negotiation employers – represented by the Engineering Employers Association – opposed negotiation beyond a basic wage. Working hours and holiday entitlement which the unions wanted to discuss in a strategy to counter rising unemployment was ruled out by the employer side. The union moved the campaign to the regions. The Manchester region, perhaps the best organised and most militant, put forward national demands on a plant by plant basis. Submission of the claim was often accompanied by the imposition of sanctions – an overtime ban, work-to-rule, etc – to which some employers responded with threat of lock out (Chadwick 1973). Commentators have tended to see the escalation of the dispute into occupation in about thirty plants in the region as being promoted by the integration of the left, predominantly Communist as well as a few Socialist Worker shop stewards and union officials (Mills 1974; Darlington & Lyddon 2001). However it was the organisation and discipline of the EEF which targeted a challenge at particular plants where there were, as they saw it, ‘communist stewards’ (interview with EEF). In plants with shop floor representatives more amenable to compromise with the EEF position the workforce were rewarded with offers of pay increases beyond – and in some cases substantially beyond - the national claim but without any other benefits. While the regions’ trade union strategy had been to move to plants and fragment any action the EEF ‘took a leaf out of the trade union book’ (interview with EEF) and maintained unity and discipline amongst its membership, holding the Federation line that plant settlements should only be reached on pay. Most of the settlements that the union claimed had been made with companies outside of the EEF. The few members of the EEF who made agreement also covering holiday and working hours faced expulsion. Not only was this an attack on militant shop stewards, and a support of the more acceptable face of workplace representation (cf Batstone et al 1979), it also highlighted what was to become the initial neo-liberal position on bargaining: collective bargaining should be premised on what a company could afford, the relative market situation of the company, rather than extraneous subsistence concerns of workers, considerations of the cost of living.
By April 1972 occupations had spread to the Sheffield region where employers at two plants threatened to withhold pay in retaliation to trade union sanctions. Elsewhere some long standing grievances gelled with the national claim escalating in a similar way. However, the occupations where still spreading in Engineering, with some continuing into August. The Manchester shop stewards dropped opposition to cash-only settlements and gradually the national union could impose its own discipline over disputes which had not had explicit union sanction. In practice the unions, nationally or regionally, never had the control. Regional solidarity of the Manchester EEF alongside some rogue employers willing to confront their employees over sanctions dictated the dynamics of the dispute.
Contemporaneous with the disputes in engineering there were occupations taking place elsewhere in the country. At Briant Colour Printing, workers occupied to resist closure of their East London plant. This became a work-in when occupying workers gained contracts for printing often for left or labour movement organisations. Members of this work-in also seemed to have addressed the possibility of establishing a worker co-operative but, according to one contemporary account:
Forming a co-operative would have meant raising money to buy the factory. It would have meant a desperate attempt to survive as a socialist island in a capitalist sea - which would have been the only source of supplies and the main source of printing contracts. And it might have forced one set of workers into the appalling position of making fellow-workers redundant. (Inside Story 1973)
Mass pickets were held when the plant was threatened with eviction and, eventually, a new owner was found. However only fourteen weeks after the takeover the plant was again closed. This time the workforce could not respond with an occupation: receiving redundancy notices through the post they arrived at the Plant to find it already closed and guarded by a security firm. (Labour Research, January 1973).
Workers at Leadgate Engineering in Durham also began an occupation against closure. The plant had only been opened in 1969 after the ten acre site and machinery had been purchased from the National Coal Board. In establishing the plant the firm received government grants (Mooney 1973) meant to support new employment in declining mining areas. The plant was successful and employed over three hundred workers, mainly ex-miners. Three years after the opening of the plant its closure was announced to the surprise of both management and workforce. The company planned that the machinery would be moved to a new factory located near their headquarters. The date of the closure had been strategic, and would have allowed the movement of machinery without the repayment of government grants; it also meant the minimum redundancy pay to the workforce. However one hundred of the three hundred strong workforce occupied the site prohibiting any movement of plant and machinery. Ultimately, after a six month occupation, the owners came to an agreement with the remaining thirty workers for a plan to establish a workers’ co-operative. In exchange for the machinery still held in the plant, the workers could lease one of the factory buildings supported by a loan to the co-operative and guaranteed against subcontract work with the previous owner (Mooney 1973, 609; Labour Research, February 1973). The workforce seemed no less cynical about a workers’ co-operative than those at Briant Colour Printing but occupation in itself could not constitute a solution on its own. One of the Co-operative’s Directors, who had been a union convenor at the plant, reflected on the end of the occupation:
I remember watching them come and remove the machinery, and wondered if we had done the right thing. Perhaps we should have stuck it out. Then someone else might have bought the whole place ... I’d have stayed for ever, but you can’t expect men to hold out indefinitely. We had our backs to the wall and took the best way out without giving in. (cited by Mooney 1973, p 609)
The co-operative repaid the loan by the end of the year even taking on extra workers (Labour Research February 1973) and gained extra contracts although it collapsed in late 1975 and work ceased (Coates 1976 137).
Before turning to the debate around industrial policy which emerged around the same underlying developments in the UK in the 1970s, we need to consider the consequences of a series of disputes at the UK motor parts and aerospace conglomerate. Some problems were integral to the national Engineering industry dispute, prompting strikes and a number of occupations at Lucas plants and CAV, Lucas’ diesel component division. The Aerospace division, like Rolls Royce, was also involved in the RB211 engine development for Lockhead. It was already planning redundancies but the initial cancellation of the project, which had precipitated the Rolls Royce collapse, allowed them to accelerate these. While the redundancies at Lucas Aerospace affected all the factories, one in particular had been earmarked for total closure - the plant at Willesden which had been the company headquarters. At the time a Combine Committee of Aerospace shop stewards was being established but it was, as yet, incapable of any consolidated action. Resistance was left to the Willesden workforce to organise alone. After a six month struggle, including possibly an occupation (Wainwright and Elliot 1982 p.75; Cooley 1979 p 94), management were able to remove the machinery and tear down the roof. A smaller plant, to employ 350, was opened nearby. The dispute which appears to have first mobilised the Shop Steward Combine Committee at Lucas Aerospace was a thirteen week strike, initially an occupation, at the Burnley plant which emerged out of the national engineering dispute. When the national claim was submitted at the Burnley plant, management offered a 50p a week increase. After one week of sanctions management turned off the power and the workers occupied.
Within a few weeks the occupation became a strike sustained by financial support through a Combine Committee hardship fund. Eventually they received an increase of £1.50p. The Combine Committee considered the sustaining of the Barnsley dispute a vindication of their existence and were, through the following years, increasingly able to mobilise action over corporate strategy. But, while they could be reasonably effective in this, they also began to question some of the implications of continued employment in the context of the Aerospace Industry integrated within armament production. The Combine began countering claims of redundancies with ideas of alternative work that could be carried out. The argument gradually took shape within the Combine over the following years, in the ‘alternative plan’ launched in 1976. A contemporary ‘swords to ploughshares’, this proposed and planned a transformation to the production of socially useful products (see Cooley 1980; Wainwright and Elliott 1982).
The debate on industryWe have indicated how, with the Conservative establishment of the NEDC followed by Labour’s IRC, successive Governments of the 1950s and 1960s sought to give state assistance to halt the relative decline of British – private sector - industry. In 1970 the then Conservative opposition, against the inclination of their leader Edward Heath, whose perspective fitted the Keynesian consensus of the post-war years (Turner 2008), drew up the ‘Selsdon’ Program which sought a return to the market to shake out inefficient firms – the ‘Lame Ducks’. On taking power the Conservatives introduced the 1971 Industry Bill which “... repeal(ed) the Industrial Reorganisation Corporation Act 1966; ... terminate(d) the power to make industrial investment schemes under the Industrial Expansion Act 1968.” This withdrawal of government support came with the collapse of both Upper Clyde Shipbuilders and Rolls Royce. While the first could be presented as a flaw of the interventionist economy, as Frank Broadway (1976) an early exponent of this ‘new right’ perspective was to argue, Rolls Royce was the flagship of UK industry synonymous with the best of manufacturing. Even before the introduction of the 1971 Act the government moved to the nationalisation of the Aero-Engine Division with a separation from the Automotive Division which was not considered impacted by the RB211 crisis. The turn to neo-liberal economic policies seemed stillborn as the government moved to rescue both companies.
Within a year of taking office the Conservatives introduced, with the 1972 Industry Bill, the means for wide ranging assistance to industry. This indicated the fundamental reversal in Government policy – the infamous ‘U-turn’ - allowing for the provision of public funds for industries when "it is likely to provide, maintain, or safeguard employment in any assisted area" (Clause 7). It also provided £550 million, over five and a half years, when assistance was "in the national interest" and "likely to benefit the economy" (Clause 8). John Davis, who had been the first to talk about "lame ducks" during the election of only just over a year previous, in introducing this Bill, played down the significant reversal that this policy represented. The reversal was not lost on the Labour opposition whose Industry spokesman, Tony Benn, in giving support to the Bill pointed out that:
Anyone not knowing his history and reading that speech today would think that he invented socialist intervention in a mixed economy.... (Labour would) ...make use of the powers of the Bill, when we inherit power again, more radically than the Right Hon. Gentleman (John Davis) himself will use them. (HoC Debates (Vol 837) 1027 & 1036)
The significance of the Bill does not seem to have been lost on the "neo-liberal" wing of the Conservative Party although there was little open opposition. It has been suggested that the then Minister of Education, Margaret Thatcher, voted against the Bill in Cabinet (Norton 1978) although there is no evidence of her making any public statement (www.margaretthatcher.org). Opposition rested on the belief that the legislation could be used as a means to extend nationalisation under executive powers. To ameliorate this an amendment was introduced to the Bill which limited the Ministers independent action to aid of no more than £5 million to any individual enterprise.
By mid 1972 the extent of the Government's reversal on economic and industrial policy, its "U-turn", was realised. It had nationalised the aero engine division of Rolls Royce. But this measure, the Government insisted, would only be temporary; until it could be rationalised and handed back to the private sector. The solution to the UCS closure was causing greater problems. One of the yards was sold to an American company, Marathon, for the construction of oil rigs. The workforce were reluctant to accept some of the terms of the sale - which included a no-strike guarantee. To this sale the government contributed grants worth £6 million, and declared that it was not a "lame duck". The remaining yards were re-organised receiving £35 million in government aid, a sum considerably more than they had previously been refused; the decision that had prompted the liquidation the previous year. The work-in appeared vindicated and the Labour opposition set to formulating its own extension of industrial policy – The Regeneration of British Industry - which was to be initially authored by Benn and to become a a platform in their legislative program on taking office again in 1974. However, before considering this, we should look at the case of the motorcycle industry, increasingly a recipient of state intervention.
Norton Villiers Triumph and the travails of the motor cycle industryMotorcycle manufacture epitomised the type of industry which was being addressed by the Industry Bill and was to be the first to receive aid under Clause 8 - to promote industries in the national interest. The industry was also one which - through events at the NVT plant at Meriden - came to symbolise the post-UCS occupation movement. While the market for motorcycles was thriving, the British based industry was struggling to survive against competition from Japanese mass production. In the 1950s around seventy per cent of world production of motorcycles had been in Britain (Bruce-Gardyne 1978, 3; Smith 1981), now the industry itself was under threat, seen as precursory to assault on the far more significant automobile industry. This led, in the early 1970s, to a wave of mergers and rationalisation in what remained of the British industry. In 1971 BSA, based in Small Heath, Birmingham, merged with the Meriden based Triumph. In July 1971, with some reservation from the unions, workers agreed to forgo their annual productivity bonus and accepted greater mobility of labour (Times 22, 23 July 1971). In October, with a threat of 3,000 redundancies, in the immediate wake of UCS, the workforce considered a work-in. The union had doubts about duplicating the UCS style of action. Unlike shipbuilding the motorcycle industry needed a steady supply of components. Also most of the workforce had worked for less than two years so did not qualify for redundancy pay. Opposition to a work-in was also coming from workers at the other BSA-Triumph plant at Meriden so the plan for a work-in was abandoned. In the end it was a rescue from Barclays Bank, extending overdraft facilities of £10 million, which allowed continued production at Small Heath (Times various Oct & Nov 1971: Socialist Worker 6 Nov 1971). But in 1973 BSA-Triumph were again facing collapse, their shares having been suspended on the stock exchange.
Having steered the Industry Bill through Parliament John Davis, showing continued reservations about its implementation, was replaced by Christopher Chataway at the Department of Industry who was to be instrumental in constructing the initial salvage for the motorcycle industry using powers of the 1972 Bill. Having received an approach from the Chairman of BSA, he proposed a merger between BSA-Triumph and the only other remaining British firm, Norton Villiers owned by Manganese Bronze. Norton Villiers was itself in the process of rationalisation, having recently announced the closure of a plant in Andover whose workforce resisted with an occupation (Labour Research June 1973).
As part of the Government rescue plan NVT was to close the Meriden plant and build up production at Small Heath. Chataway announced that NVT would be receiving £4.8 million under the terms of the Industry Bill. In September it was announced that the Meriden plant would be closed with work transferred to either the Small Heath or Wolverhampton plants. 1,750 workers would be made redundant. The Meriden workforce imposed an embargo on the movement of plant and motorcycles and, when the details for the closure were announced, the workforce evicted management and continued producing Norton motorcycles until parts ran out and insurance cover was withdrawn. The work-in became a sit-in which was to last for over a year.
At the suggestion of one of the union officials and a local MP the NVT management were asking if the company would be willing to sell the Meriden plant to the workforce so that a workers' co-operative could be established. This was originally to be financed by about one million pounds in redundancy pay from the workforce themselves with possibly a national subscription to provide the rest. The initial idea was agreed to "readily" by NVT (1974, p10) who saw this as a means of disposing of assets. They were also interested in an end to the occupation which was obstructing the movement of completed motorcycles, spares and - probably more important - drawings and machine tools. After four weeks the negotiations broke down.
NVT did not want a plant which would compete with Small Heath, nor were they keen to allow the Meriden workforce adequate use of the plant to resume production. In November redundancy notices were issued. Initially the company informed Chataway that they intended to apply for a court order for the recovery of their assets held by the Meriden workforce. The plan for the co-operative was, however, receiving a sympathetic response from the media and other trade unionists. Because of this the Minister counselled against this course of action. As NVT's own account describes:
... the Minister was adamant that there should be no recourse to the law and that he, the Minister, would now see what he could do. It appeared later that he was under considerable pressure from the Department of Employment not to allow the use of any force at Meriden and had been told that the pickets would be able to mass up to 5,000 supporters from the other factories in Coventry who would arrive on the site in coaches within the hour if there was any sign of the use of police! (NVT 1974, 14)
Instead, a further meeting was held at the Industry Department where a compromise solution was drawn up. Work would resume at Meriden under a labour only contract, to continue until July 1974; essentially only continuing the run down that was already planned. But an option on purchase was also given to the Meriden workforce to be exercised before April. While the Meriden Stewards were confident that an agreement had finally been reached, (Fleet 1976 94) this was not an end to their problems.
As this stage Government assistance was to be directed into NVT to rationalise motorcycle production around the Small Heath and Wolverhampton plants. Meriden workers’ opposition was delaying NVT's implementation of the agreed plan, and Small Heath workers were on short time working. However any progress in these plans became dependent on outside political developments.
Political ChangesIn January 1974, with the oil crisis and the threat of a miners’ strike, the Government introduced the three day week as a crisis measure supposedly to save energy. This reflected both the growing crisis in British political and economic life and the growing polarisation and further added to NVT's problems. While there might have been agreement to use some of NVT's resources to fund the scheme at Meriden, the changed circumstances made this impossible. With continued impasse, with NVT increasingly desperate to transfer blockaded resources from Meriden, the company again considered applying to the courts for a possession order. Again the Department of Industry counselled against such action but more importantly, at this stage, the events that had led to the three day week now prompted Edward Heath to call an election. The slogan posed by Heath – ‘Who governs Britain?’ –reflected the anticipated threat from trade unions in general and of the miners in particular. The negotiations on assistance to both Meriden and to NVT went into abeyance.
On 4th March 1974 Labour took office as a minority Government with policies of establishing a National Enterprise Board to manage and extend public enterprise and to extend industrial democracy. The architect of the industrial policy was to be Tony Benn, who had revised his views on state intervention since his term as Minister of Technology between 1966 and 1970 when he had been responsible for the formation of UCS. He made clear the effect of the subsequent UCS work-in on his new outlook. “If you wanted an example of the old type of state intervention” he reflected
masterminded from the top, you could not have a better one than (the establishment of UCS) ... the policy ran like this: the accumulation of a number of sick shipyards into a single privately own shipbuilding firm: the injection into it of technocratic management, much of it from outside the industry: and of course the rejection not only of public ownership but also of the idea that in the solution of the problems of the shipbuilding industry those who actually worked in the industry had any contribution to make. If I was educated by my experience, which is what I have tried to be, I was educated by the experience of trying it another way.
The first great example of change in the thinking of the Labour Party on this question was undoubtedly the work-in at UCS ... the Upper Clyde Shipbuilders gave vitality to the concept of industrial democracy in a manner we had not seen for many years... the fact that such a campaign was linked to a demand to be allowed to continue to work, coming not from the top, but from the people in the yards: that was a very important development....
During our period of opposition this was absorbed into the manifesto so that it became absolutely clear that an incoming Labour Government could not, and should not, think of its industrial policy simply in terms of what a Labour Minister might do in his office, but rather in terms of a partnership between the trade union movement and the Labour Government. That was the first step beyond the corporatist idea of public ownership planned from the top. This must be attributed entirely to what was being done on the shop floor during that period, and if those events had not occurred when they did and in the form they did, the Labour manifesto of 1974 would not have reflected any aspiration beyond the traditional … approach to public ownership. (Benn 1979)
In the limbo of the election period, as a means of freeing machines, spares, company records, and "the contents of the engineering department", NVT had come to an agreement with the Meriden occupation. This would allow the prospective co-operative assets of between £2 and 7 million, from a shopping list compiled by the company, as long as evidence of their ability to pay was provided before the end of March (NVT 1974). When Benn arrived at the Department of Industry this plan was on his desk. Previously the Government assistance to the motorcycle industry had been directed at NVT itself but Benn now encouraged the Meriden workforce to formalise their plans for a workers' co-operative into an application to the Department of Industry for assistance under the 1972 Industry Act. The consequences of what had previously been an attempt at state intervention to rationalise the motorcycle industry around two factories, and the third’s resistance to this solution, was then turned into an attempt at a rescue of all three plants.
NVT management presented their two plant rationalisation, drawn up by them in association with the Department of Industry under the Conservatives, as the only feasible solution to the problems of the British motorcycle industry at the time, (NVT 1974). This met scepticism from the workforce and resulted in divisions between plants. For some years rationalisations under various, often contradictory, schemes had been attempted or planned. While the latest anticipated a run down and closure of the Meriden plant in favour of Small Heath, this superseded one which had proposed exactly the opposite.
Benn facilitated rapid assistance to the Meriden workforce. It set up as a separate entity so that it could qualify for £4.96 million aid awarded separately from the assistance that NVT had already received. This not only allowed the establishment of the co-operative but also allowed NVT to get the release of the machine tools and plans they had been waiting for. It also gave them a ready buyer for the factory and excess plant. It also meant the creation of, essentially, a sub-contractor to produce the Triumph Bonneville motorcycle.
The Meriden and NVT experience had a profound effect on Benn's perspective within the Department of Industry. It seemed that, through the discovery of the worker co-operative - reminiscent of the roots of Labour radicalism - he had resolved the paradox between extending "socialisation" of the economy with commitment to extending industrial democracy. The workers' co-operative, which the Meriden workers had proposed, seemed the answer; especially when similar plans were forwarded from Beaverbrook newspapers in Glasgow. This was to allow the establishment of a newspaper, The Scottish Daily News, run for a few months as a workers’ co-operative. When he was also approached by workers occupying against the closure of IPD in Kirkby, which had itself been set up after the intervention of Harold Wilson, it was Benn that suggested, to initially sceptical shop stewards, that they should put forward similar plans for a cooperative so that they would qualify for assistance under the Industry Bill (McKay & Barr 1976; Eccles 1981); a Bill that, significantly, he had inherited from the Conservative Government.
With all the assistance being below £5 million per enterprise Benn's action had not required Parliamentary support which might, anyway, have been problematic with a minority Labour Government. The plans for both Meriden and the Scottish Daily News were announced to Parliament in July along with announcement of similar action likely in the case of IPD. This prompted two editorials, on consecutive days, in the Daily Telegraph. As a guide to the impact of this action over the co-operatives on the restructuring of hegemony they are most informative. According to the Telegraph leader the establishment of the Scottish Daily News was:
in itself an admirable project, so long as the new journal meets a public demand. Indeed, the fact that the staff will be confined to a few hundred ... suggests that its members are displaying a welcome reasonableness which too few of them would show if 'capitalist' owners were footing the wage bill and bearing managerial responsibility. Some of those connected with the project have been putting it about that the paper will be campaigning, investigative, independent and all that.
So long as the sceptical folk of Edinburgh and Glasgow are prepared to part with their daily cash for this sort of stuff, all well and good - although a diet of sub-Trotskyism has seldom proved a surefire seller in the past, outside Hampstead. But each time the proposed paper flaunts its independence its readers should bear in mind that it is dependent on (£1,750,000) extracted not willingly from readers and advertisers, but forcibly from taxpayers. That is the upshot of the disgraceful hand-out announced by the Government yesterday (26 July 1974).
Some important features were beginning to become clear, if we leave aside the Telegraph's equation of campaigning journalism with sub-Trotskyism. Firstly that unlike in other industrial disputes the particular blame could not be put on the workforce themselves. When their aspiration is to save their jobs then their action could even be laudable, the experience of a workers’ co-operative might even given them lessons in the problems faced by capitalist management and the free market. The Telegraph were to have reservations about such rewards being given to a workforce who had engaged in militant action, but this was mainly seen as the fault of the Government, and particularly Benn, in providing aid from his Department. While there was to be no "moral panic" over occupations their opponents were to find a "folk devil"(see Cohen 1972) in the person of Tony Benn. This becomes clearer in the following day's accusatory editorial:
... the Labour Left's uncrowned king, Mr Benn, took his plans for financing the sitting-in workers' project at Meriden a stage further. They are to get some (five million pounds) from the ample purse that he controls ... Apart from the fact that such schemes seem in a general way an abuse of taxpayers' money, there are two grave, particular objections to them. One is that they must act as an encouragement to workers to think that unauthorised occupation of premises ... is a sure ticket for Mr Benn's cornucopia. The other is that ... Mr Benn has acted against the advice of the Industrial Development Advisory Board ... For Mr Benn no doubt Socialist ideology overrides such considerations. It must be noted, however, that his ability to do those things without going to Parliament is derived from the last Conservative Governments' Industry Act. (27 July 1974)
This did not just constitute a direct attack on Benn it was clear condemnation of the action of the Heath Government in providing the means by which such Government intervention could be carried out. Also, while the Daily Telegraph – an established and establishment voice of Conservatism – might be considered an important means of mobilising a free market reaction to the radical intervention now being practiced from the Department of Industry in the Labour Government. An ultimately far more significant voice was emerging within Conservative opposition. Sir Keith Joseph, responsible for Health and Social Security in the Heath Government and now a ‘roving commissioner on Party policy’, began a political reflection on the loss of power. This led him to believe that “it was only in April 1974 that I was converted to Conservatism” (cited Halcrow 1989, 56). In June 1974 he had given a speech at Upminster, arguing that “intervention is destroying us” which was a direct assault on Benn and the proposal in The Regeneration of British Industry (Joseph 1974).
The path to Benn is paved with 30 years of interventions: 30 years of good intentions: 30 years of disappointments. These have led the collectivists to say that we are failing only because we are taking half measures. The reality is that for 30 years the private sector of our economy has been forced to work with one hand tied behind its back by government and unions. Socialist measures and Socialist legacies have weakened free enterprise – and yet it is Socialists who complain that its performance is not good enough.
This was to follow in September with another speech, in Preston, which began to articulate a clearer ‘monitarist’ position that the current inflation was caused by Government (Halcrow 1989, 71). Joseph had moved close to the fringe which had continued to argue for a free market against the tide of the Keynesian orthodoxy. Joseph established the Centre for Policy Studies, a think tank whose major task was “to make market economics acceptable in a society that had for years taken a measure of socialism, or at least of state intervention in the economy, for granted (Halcrow 1989, 67).” Joseph became Chairman of the CPS and his more junior colleague, Margaret Thatcher, a Director. An early CPS study criticised the state intervention in UCS (Broadway 1976) while another, authored by a Conservative MP with strong neo-liberal views, on Meriden (Bruce-Gardyne 1978); both works had Forwards by Sir Keith Joseph.
This opposition was developing an alternative strategy to consensus politics that post-war Tories, as well as Labour, had advocated; central to this, along with an ‘authoritarian populism’ (Hall 1988), was a fundamentalist belief in neo-liberalism. Primarily advocating the free reign of the market and opposing any suppression of its unhindered operation, it condemned all state intervention as restrictive of individual freedom, whatever its initial motive for its introduction. The condemnation elaborated in The Telegraph editorials merely reflected more elaborate criticisms that were developing of post-war hegemony.
With a minority Government in office a further election was called for October 1974. In an election address near Oxford its is clear that Edward Heath identifies the threat of occupations - seeing them resulting in more co-operatives – remarks also directed at this "neo-liberal" solution;
The threshold of sit-ins will become lower and lower in a democratic society because people are less and less prepared to accept a system which says we are going to deal with our problems only by creating unemployment... A fact of democracy is what will happen if you get more and more sit-ins will be the destruction of the private enterprise system. As firms are taken over by co-operatives and so on,, then you will see that individual firms will disappear and you will lose free enterprise altogether from our society." (Sunday Times 29 Sept. 1974)
However, while Heath could point to workers possible reactions to allowing market forces to operate - he had the experience of UCS and the collapse of the Selsdon policy - the "neo-liberals" could identify the consequences of his succumbing to these pressures, with Benn's more recent, and seemingly more radical, state intervention in the outcome of the ‘U-turn’ of the previous Heath Government, a Government that some of the key figures in this had served in. Such an experience of intervention aslo seemed to be the very vindication of the key axiom of neo-liberal theory, articulated by Frederick Hayek, that intervention, however well intended, was ‘the road to serfdom’ (Hayek 1944).
Following the failure of the Conservative Party to win a further election in October, Labour gaining a slim but working majority, Heath’s leadership of the party was challenged. Joseph appeared a strong candidate from the right. However, possibly because of a further speech made at the time of the election which seemed to advocate a eugenic solution to poverty, the extension of contraception to the poor to protect ‘the human stock’ (cited in Halcrow 1989), he left the field open for Margaret Thatcher – articulating the ‘neo-liberalism’ in terms of the household budget - to stand as Conservative leader. As Opposition Spokesman on Industry, Joseph attempted to mobilise extra-Parliamentary opposition to the 1975 Industry Bill (Joseph 1975) amongst top industrialists.
Conclusions?Following the second election of 1974 the divisions in the Labour Government increasingly became apparent. This was initially most transparent on the issue of membership of the European Community, an issue that was to remain prominent in subsequent UK politics. When the result came in favour of membership, Tony Benn, who had campaigned against on the ground that it would stifle an economic strategy protecting domestic industry, was moved from the Industry Department to responsibility for Energy. In 1976 the Government, following Callaghan’s replacement of Wilson as Prime Minister and also an emergency loan from the IMF, began a program of cutting public spending. That year Callaghan addressed the Trade Union Congress and, heralding the end of the Keynesian consensus, ended commitment to full employment. As part of a pact with the trade unions, however, the Government introduced protective employment legislation, including the Health and Safety at Work Act which was for the first time to recognise a role for workplace trade union representatives and, importantly for the development of the occupation wave, the Employment Protection Act which introduced the period of notice of redundancy of thirty days.
Occupations continued with early 1975 perhaps being the most active outside of the period of the Engineering disputes in 1972 (Tuckman 1985; Hemingway & Keyser 1975). Workers at Imperial Typewriters occupied the site in Hull, barricading the gates and displaying a sign announcing that “Tony is with us”. They had lobbied Tony Benn at the Department of Industry in their campaign prior to occupation and, in his address to their delegation, had advised them to “stick together”. This the workforce interpreted as advocating the occupation of the factory. When they arrived to find the factory closed, on what was supposed the last day, they climbed the gate and took over. Plans to establish a workers’ cooperative with Government aid (TGWU 1975) proved unsuccessful. Working on a rented site, a product already obsolete, and without much concern from the owners of the Imperial brand to sell off any remaining assets, there was little enthusiasm to proffer the assistance. As importantly, coinciding with the departure of Benn from the Industry Department, there was no enthusiasm for radical intervention from Benn’s successor. The Benn cooperatives themselves rapidly failed. Principally the limited Government support had been used to compensate the owners for the workers takeover in the purchase of usually obsolete plant and equipment. Each was undercapitalised and lacked any real research and development capacity which would have been essential for them to maintain a presence. Prototypes were manufactured of new products, a motorcycle at NVT and even a manual typewriter at Imperial, all based on minimal readjustment of available components so at best lacked any innovation. Also, while resolving immediate problems for three groups of workers it did not solve long term relations with capital: embroiling the new cooperation in a more complex web of commodity exchange. Each, with unstable initial foundation, had to attempt their own salvation within "the cash nexus". Not even "islands of socialism", the imposition of the profit motive inevitably transformed the relations amongst the workforce, within the co-operatives, to meet the constraints placed on them. As Clarke (1977) has pointed out:
Although at each of the three new co-operatives the venture was approached with a fair degree of idealism, much of this was destroyed as the co-operatives were impelled to conform to many of the practices of private industry on matters of pay, hours, intensity of work, management control and so on... pay was generally lower than in outside industry and, for various reasons, the co-operatives provided few intrinsic benefits to compensate for this. (p 373)
Occupation continued to be used as a tactic in industrial action in Britain into the 1980s however, while there were some significant incidents against redundancy and closure – such as at Meccano in Merseyside in 1979, Lawrence Scott and Lee Jeans in 1980, at Timex in 1983, and at Caterpillar in 1987 (see Woolfson & Foster 1988) – a decline in number is noticeable even before the election of the Thatcher Government in 1979. It is probable that the Employment Protection Act of 1975 which introduced the obligation for consultation over redundancy and the 30-day period of notice dissipated collective action as individual workers used the period to find alternative work which, even if search wasn’t successful for many, meant increased numbers leaving; unions increasingly directing their actions around maximising redundancy payment. The occupation became, for a while, a tactic used to resist cuts in public expenditure and particularly in the health service. From the mid-1970s the most protracted occupations were carried out in resistance to hospital closures with campaigns particularly by staff along with supporters at Hounslow and the Elisabeth Garrett Anderson. However while there was some resistance to the dramatic decline in traditional industry which followed the Thatcher Governments acceleration of neo-liberal economic policies after 1979 – the steel strike (Hartley et al 1983) and of course the miners strike of 1984-5 – there was no significant recourse to occupation. Legislation introduced in the early 1980s, by the Thatcher Government, limited industrial action of any sort and made it a more planned and strategic enterprise when it did occur. This effectively ruled out recourse to the, often spontaneous, occupation tactic.
This does not mean that the heritage of the occupation movement did not remain emedded in the social sediments, increasingly submerged by the rising neo-liberal hegemony. In the UK much initial resistance to ‘Thatcherism’, an ‘alternative economic strategy’, took shape amongst some Labour run local authorities. These promoted local initiatives to create jobs – with the withdrawal of central government – often modelled on small scale developments in a fragmented supplier chain drawing from ‘flexible specialism’ (Cowling & Sugden 1990). Within this some authorities saw a place for co-operatives, setting up, with some success, Co-operative Development Agencies. As some local government researchers noted in 1990:
A concern for the quality of work has been most obvious in the considerable assistance which has which has been forthcoming for worker co-operatives. Forty co-operatives were created in the West Midlands in three years, Sheffield created thirty over the same period, while up to 1985 (Greater London Enterprise Board) had provided assistance to ninety-five co-operatives. (Butcher et al 1990, p 105)
As importantly the ideas germinated with Lucas Combine Committee, for alternative products, also began a, perhaps slower, germination within the emerging environmental movement. While taking root, however, these ideas became increasingly detached from a labour movement which itself was experiencing severe decline. Hitting a peak around 1980 trade union membership has continued to fall since (Barratt 2009). Underlying this has been the general attempt to de-collectivise the labour market through increased ‘flexibility’ and general HRM methodology and techniques (see e.g. Legge 2005) within free market orthodoxy. In the individualisation of the economy it was not just the public sector which was the target for private appropriation but also national debt in what became a carnival of individual expenditure, accumulating debt, in the ‘neo-liberal’ binge of acquisition of consumerism and the property owning democracy of home ownership. The consequent bursting of the consequent financial bubble of ever expanding expectation has, perhaps, heralded the demystification of the free market, neo-liberalism and the state where that very state is seen to mobilise public funds to protect the very financial institutions that precipitated the crisis while the workforce at companies failing in the crisis, or public sector workers increasingly sacrificed to balance government spending, might legitimately seek collective solutions to their own travails. What is more, the growing concern with environmentally acceptable solutions gels with the pioneering work of the Lucas Combine alongside a rethink of consumerist ideas about obsolescence. A market rationale challenged by the occupation at Vestas where, in contrast, it was just the area of production which may have helped contribute to a solution sacrificed to the logic of competitive economy. Finally, and at the time of writing, it was announced that the Conservative party have put forward proposals to convert parts of the remaining public sector in the UK into worker co-operatives if they win the imminent election:
It would allow the vast majority of public-sector employees … to negotiate a contract with the relevant department to run their service. Once established as a co-op, the workers could decide everything from who was on the staff to how they operated. Financial surpluses would be ploughed back into services and shared amongst staff. (Timesonline 16th February)
On this news the Daily Telegraph has resurrected debate on the Benn co-ops; opposed by Conservatives at the time as ‘a failed business model’ and by some Socialists as ‘a recipe for collaboration’(Kirkup 2010).
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Paper presented to the 28th International Labour Process Conference, Rutgers – The State University of New Jersey, March 15-17, 2010
Reprinted from www.ilpc.org.uk
1960-2000 – Εργατικός 'Ελεγχος ενάντια στην Καπιταλιστική Αναδιάρθρωση, Alan Tuckman, Συνεταιριστικό Κίνημα, Καταλήψεις Χώρων Εργασίας, Κοινωνικοί Αγώνες, Εργατικός Έλεγχος, Μεγάλη Βρετανία, ΕυρώπηTopicΝαιΝαιNoΌχι -
English29/12/15A review of the book "New Forms of Worker Organization" by Immanuel Ness
In 1972-73 women machinists at the Whyalla Glove Factory were faced with redundancy as the company – James North – decided to close the factory down. The women challenged the management’s prerogative to close the factory as it saw fit, and occupied it.
The story is told by Verity Burgmann, Ray Jureidini (who seems to have done the research for the Whyalla part of the story) and Meredith Burgmann in ‘Doing without the Boss: Workers’ Control Experiments in Australia in the 1970s’.
It is one chapter in a fascinating collection edited by Immanuel Ness entitled New Forms of Worker Organization: the Syndicalist and Autonomist Restoration of Class Struggle Unionism published by PM Press out of Oakland, California.
A new form of industrial action
The basis of autonomism was the syndicalist movement and the Industrial Workers of the World (IWW) from 1895.
Emma Goldman defined syndicalism as organisation that “advocated at revolutionary philosophy of labor conceived… in the actual struggle and experience of the workers themselves”.
Ness in his introduction to the book outlines the approach:
• All forms of action are advanced by the workers themselves, not by union officials.
• There is total opposition to all collaboration with management.
• Independence from any political party.
• A culture of solidarity on the job and with the local community.
• Workers exhibit total solidarity and unity through wearing buttons or hats displaying their allegiance.
• The strike is a principal strategy.
• Seizing control over production is a goal.
• Opposition to any collective bargaining that cedes the capacity for direct action.
Autonomist Marxism developed a theory and ideology in Italy in the hot autumn of 1969 and spread to other European workers. Its theoretical base was developed largely by Antonio Negri (later imprisoned by Italian authorities for alleged connection to the Red Brigades, which many saw as taking direct action too far).
Italian occupations also had a pre-fascist history written about by Antonio Gramsci and others from the 1920s. For more details on this see especially Steven Manicastri’s chapter ‘Operaismo Revisited: Italy’s State-Capitalist Assault on Workers and the rise of COBAs [Comitati di Base]’.
These syndicalist and autonomist principles seem to have been put into practice, without reference to any books, by the women at the Whyalla Glove Factory.
Their employer, James North and Sons, was a British company which had done well during World War Two.
“The manager was shocked and was violent towards the women who had streamed into his office,” write the Burgmanns and Jureidini.
“Barry Cavanagh was secretary of the Miscellaneous Workers Union and attested to the manager’s crazed fury. He broke the nose of at least one worker.
“The Ship Painters and Dockers’ Union members arrived not long after, acting in solidarity with the women. Cavanagh described the Dockers’ Union secretary as a little bloke but one who was “built like a drop of water upside down”. When these workers arrived the manager had no more authority.
“The gates were locked by management but the workers were quickly provided for, via windows, with mattresses, food, guitars, televisions and other useful items.”
The manager arrived the next morning to find the factory surrounded by many people supporting the workers and he asked the police to help him enter. The police informed him that they could escort him through but if anything went wrong they would not guarantee his safety. He went home.
The Ship Painters and other unionists in Whyalla, at this point, decided to form a committee and attempt to close down all industries in Whyalla (Long before BHP closed, or before a carbon tax!)
The Missos at the time were committing to strategies that were more militant, including supporting worker co-operatives.
The mainstream South Australian press predictably attacked the women and their supporters, but local news took a different approach. The local Whyalla News, generally a conservative paper, ran a strongly supportive editorial.
The sit in lasted five days, during which time the South Australian government ordered gloves, thus guaranteeing one month’s work, and giving time for the women to form the Whyalla Co-operative. It remained successful under workers’ control for nine months when it was sold to private interests who guaranteed employment.
It seems that the women’s decision to stop running the factory was prompted from outside the factory, in particular from the cultural space in Australia at the time of women being the “extra” bread earners in the home, rather than the focus of the household income. Husbands were not so keen on the extra involvement and time women spent at work away from “family duties”.
A man was appointed by the women as the manager, to utilise his knowledge of the machinery when breakdowns occurred. He was paid six times the average female wage.
He did not get full managerial prerogative however. He tried to, but was required to get collective approval for his decisions. Day-to-day decisions were included in this and all co-op members were included in consultations and decision-making.
The workers set their own pace of production, and whilst they still ensured that the factory was viable, the viability was in terms of being able to pay their own wages and ensure decent conditions, rather than extending the surplus to maximise profit − a different attitude and mode than what was required when producing for the company.
The “manager”, when the place was being run as a co-op, helped out with cutting. The same manager, when the factory was again run as a private company, adopted a totally different attitude to the women workers, becoming authoritarian and demanding obedience and “respect” when being addressed by the mere workers. He did not get it.
Work practices changed under the co-op, as they did in all the autonomous workplaces discussed in the book.
There was a commitment to collective production and decision making. Workers who were seen to be “not pulling their weight” were encouraged by the group, not reprimanded by management. Successful completion of production runs for orders was celebrated by the team.
Production was diversified from gloves to include surgical gowns, and the ingenuity of the workers given free rein in determining best ways of making things and task allocation was determined by whoever was interested, another process that changed quickly when the private firm took over.
The role of supervisor was still ascribed to one worker, Nancy Baines. Nancy explained that it was not as the name seems to imply: “You can’t supervise people who are their own bosses because you can’t give them orders.”
The role was one more of an organiser and some quality control. Conflict was almost totally removed when workers were in control. The “supervisor” ensured materials were delivered to machinists, inspected and helped out those who had troubles, rather than having a disciplinary role.
The workers had great feelings about running the factory.
“In the co-operative I took pride in the whole organisation,” one is quoted as saying.
Another worker found the co-op experience spoiled her for any other wage labour. When Spencer Gulf Clothing took over Jacqui Blakeley did not keep working there because she “did not want a bridge between my wages and the product. The company is the middleman.”
More sit-ins around Australia
The authors of the Australian chapter also consider the Sydney Opera House sit-in of 1972, the Nymboida Mine takeover (1975-79), and more lightly, the Harco steel factory (1971), Wyong Shopping Centre occupation (1974) and the Altona Union Carbide sit-in (also well observed by Barry Hill in his terrific book Sitting In).
Negri’s view was that these explosions of working class militancy and assertions of power came from the ending of the willingness of workers to accept their sublimation to the capitalist Keynesian welfare state systems and the idea that it was time to assert their power at the point of production.
A rejection by workers that their role was to use their power only within capitalist relations was occurring and the economic crises that developed from the 1970s s reasserted capitalism supremacy.
The examples outlined by the writers are reminders that “workers can do without the boss –however precariously”. They quote Joe Owens, heavily involved in the Opera House sit-in and the Wyong dispute who noted that workers’ control:
“isn’t a strategy to overcome this society and change it into a socialist society but it does give workers confidence and in it the seed of the new society that can be practised in the old.”
Review of the book "New Forms of Worker Organization: the Syndicalist and Autonomist Restoration of Class Struggle Unionism", by Immanuel Ness, PM Press, Oakland.
Reprinted from http://workinglife.org.au, June 2015
1960-2000 – Εργατικός 'Ελεγχος ενάντια στην Καπιταλιστική Αναδιάρθρωση, Κριτικές Βιβλίων, Αυστραλία, Neale Towart, Ανακτημένες Επιχειρήσεις, Εργατική ΑυτοδιαχείρισηMediaΝαιΝαιNoΌχι -
English29/12/15Argentina 2008 - 120' - English subtitles
SYNOPSIS
The film looks at the life of a group of workers, men and women, inhabitants of the Argentinean Patagonia. These workers start a fight to stop the deaths and accidents that happen in the factory where they work. They live complex and dangerous conflicts and they are taking more and more commitment, something many of them had never imagined could happen.
These strong episodes are affecting their perception of the reality, of the world. No one now can see himself or herself like the human he or she used to be. Something broke, something has changed and can not return to the original place.
In a poor country looted by its own governments and businessmen, the workers of Zanon Ceramic take the factory in their own hands when the owner closes it. They start to produce ceramics again, but without bosses.
Now, they feel free. They’ve found in their work a way to grow humanly. But at the same time, they have to assume a series of responsibilities and challenges. Usually, this provokes serious arguments among them or with themselves.
During that process, the workers had to study and to overcome themselves in order to solve all the problems linked to the areas of production. Through the democratic assembly, they found a way to support their organisation and learn how to take their own decisions in the management.
In a country devastated by an economic debacle, they created two hundred new jobs. Now they are 470 people working in the factory.
Together with 5,000 Neuquen’s inhabitants who support them, workers have resisted four attempts of evictions.
They do not consider themselves as the new owners of the ceramic factory: on the contrary, they consider the Neuquén community as the only owner. And they give back in donations to the most needed sectors the surplus that the factory produces.
This is the only factory in the world where the workers' management (without bosses) has been operating for more than seven years. This is a permanent challenge where every day they have to fight against a political and economic system that tries to boycott them.
Their biggest obstacle though does not come from the outside. It is about their own fears inculcated by this society. Although many of them do not know it, if they win the battle in their consciences they will open the door to build a completely different world.
CREDITS:
Directed and Produced by: Virna Molina and Ernesto Ardito
Research, Script, Camera, Editing: Virna Molina and Ernesto Ardito
Original Music by: Virna Molina and Ernesto Ardito / Sound Designer: Virna Molina and Ernesto Ardito
Sound Recordist: Guillermo Kohen / Production Assistant: Laura Heredia and Guillermo Kohen
WITH THE FINANCIAL SUPPORT OF: Jan Vrijman Fund - IDFA - International Documentary Festival of Amsterdam (Holland). Heart of the Factory was awarded with the Grant for Production an Postproduction/
Alter-cine Fondation (Canada). Heart of the Factory was awarded with the annual grant of the fund.
Virna Molina, Ernesto Ardito and their family.
AWARDS:
-First Kodak Award to Best Latin American Project
Mexico City International Contemporary Film Festival (FICCO-Cinemex) - México (February 2009).
-Best Documentary Film in the competition “Otras Miradas” organizated by Latin American Council of Social Sciences (CLACSO).
-Special Jury Award
DOCS DF - International Documentary Film Festival of México.
-Special Jury Award
Catalunya Latinamerican Film Festival (Spain).
-Best Documentary Film
Cancun International Film Festival, Mexico 2009.
-Best Documentary Film
“Ojo al Sancocho” International Festival of Alternative and Community films, Colombia.
-First Prize “The discovery of a young argentine cinema”.
Festival La Sudestada, Paris, Francia, 2010.
-Winner of Jan Vrijman Fund Grant
International Documentary Film Festival of Amsterdam (IDFA)
-Winner of Alter Cinè Fund Grant,
Montreal, Canada.
FILM FESTIVALS
BAFICI - Buenos Aires International Independent Film Festival./Reykjavik Shorts&Docs Film Festival/ 1001 International Documentary Film Festival /Valdivia International Film Festival /Festival de Biarritz.
Trieste Latinamerican Film Festival / -International Documentary Festival of Amsterdam (IDFA) /La Habana International Festival of the New Latin American Cinema/ Mexico City International Contemporary Film Festival /Thessaloniki Documentary Film Festival/San Diego Latino Film Festival/Latin American Film Festival of Catalunia /African, Asian and Latin American Film Festival of Milan/International Documentary Festival of Ecuador/Docudays - Beirut International Documentary Film Festival/Perspektive - Human Rights Film Festival of Nuremberg/Tri Continental Film Festival/DOCS DF International Documentary Film Festival of México/Seoul Human Rights Film Festival .
Directed and Produced by: Virna Molina and Ernesto Ardito, 2008
Ταινίες & Πολυμέσα, Αργεντινή, Ernesto Ardito, FaSinPat, Εργασιακή Διαδικασία, Ανακτημένες Επιχειρήσεις, Κοινωνικοί Αγώνες, Virna Molina, Εργατική Αυτοδιαχείριση, 21ος αιώνας – Εργατικός Έλεγχος στη Σύγχρονη Εποχή, Λατινική ΑμερικήMediahttps://player.vimeo.com/video/56088659ΝαιΝαιNoΌχι -
English28/12/15These theses written in the context of the 1970s 'autonomia operaia' in Italy intend to initiate a debate on workers’ control of the factories as a 'democratic and peaceful' road to socialism.
The demand for workers’ control of the factories is at the center of the “democratic and peaceful road” to socialism. The following theses mean to provide an initial, provisional direction for a wide debate that gathers not only the contributions of politicians and specialists but also and above all the experience of the workers’ movement, which are the only conclusive verification of the elaboration of socialist thought.
1. On the question of the transition from capitalism to socialism
In the workers’ movement there has been for a long time, and in successive periods, a discussion of the question of the modes and temporalities of the transition to socialism. One tendency, which occurred in various forms, believed it was possible to schematize the temporality of this process, as if socialist construction had to be preceded, always and in every case, by the “phase” of construction of bourgeois democracy. In this way the proletariat, where the bourgeoisie has not yet completed its revolution, would come to be assigned the task of conducting its struggle with a delimited end in view: that indeed of constructing or favoring the construction of modes of production and of political forms of a completed bourgeois society. This conception can be defined schematically because it claims to apply in the abstract and without reference to a historical reality, a prefabricated model. If in fact it is true that the reality of political Institutions corresponds, in every epoch, to the economic reality, it is however an error to believe that the economic reality (productive forces and relations of production) develops according to a line that is always gradual, regular, perfectly predictable because divided in precise successive phases, one distinct from the other. It is sufficient, to understand the nature of this error, to reflect on some historical examples. When, at the beginning of the last century, technical progress (invention of the mechanical loom and the steam engine) brought about a qualitative leap in production (industrial revolution) which remained in force, the old forms of production [remained] alongside the new; and in the more economically evolved countries the political struggle had therefore a rather complex character. On one side there was the resistance to the feudal survivals, on the other side the affirmation of the industrial bourgeoisie; and finally, at the same time, the appearance of a new class, the industrial proletariat. In Russia, at the end of the first revolutionary wave (February 1917), after the collapse of the Tsarist autocracy and the monstrous capitalist-feudal system, one part of the Marxist workers’ movement, falling into the same error, maintained that the Russian proletariat had to join forces with the bourgeoisie to realize the necessary “second stage” (bourgeois democracy) of the revolution. As is known, this thesis was defeated by Lenin and the majority of the Russian workers’ movement; in the total collapse of the old system the only real protagonist remained the proletariat, and its problem was not therefore that of creating the typical institutions of the bourgeoisie, but of constructing the institutions of its democracy, of socialist democracy. In China between 1924 and 1928, there was the prevalence in the communist party of those who erroneously wanted to commit the class movement to unconditionally supporting the Kuomintang of Chiang Kai-shek, helping it to realize, after the collapse of the Manchu dynasty and the feudal system, the second stage (bourgeois democracy): they did not account for the inexistence of a Chinese bourgeoisie capable of establishing itself as a “national” class, or for the fact that the immense masses of peasants of this country could struggle only for the cause of their own emancipation, and not in pursuit of abstract and incomprehensible schemes.
These considerations do not lead by any means to exalting an intellectualist revolutionary voluntarism (to affirming, that is, that the revolution can be the fruit of an act of will of a vanguard group), but only to clarifying as, first of all, every political force, rather than chasing prefabricated models, must become aware of its own reality, the always complex and specific field within which it moves. It is social democracy in all its forms which, to cover up its opportunism and justify it ideologically, systematically mixes up the cards on the table and reduces every position consistent with the revolutionary left to that of an intellectualist voluntarism. The historical essence of the social-democratic experience consists moreover in this: in the assigning, with the pretext of the struggle against maximalism, to the proletariat the task of supporting the bourgeoisie or even of replacing it in the construction of bourgeois democracy: and by that very fact it denies the tasks and the revolutionary autonomy of the proletariat, and finishes by assigning to it the position of a subaltern force.
In today’s Italian society the fundamental factor is constituted by the fact that the bourgeoisie has never been, is not, can never be a “national” class; a class thus capable (as happened in England and France) of guaranteeing, albeit in a certain period of time, the development of national society, in its whole. The Italian bourgeoisie arose on a corporate and parasitical basis, namely:
- through the formation of individual industrial sectors that did not constitute a national market, but survived on the exploitation of a market of a quasi-colonial kind (the South)
- by means of the permanent recourse to the protection and active support of the State
- with the alliance with the remains of feudalism (agrarian bloc of the South)
Fascism was the inflamed expression of this contradictory equilibrium, and of the domination, in this form, of the bourgeoisie: it, also through the massive intervention of the totalitarian State in favor of bankrupt private industry (IRI) [Istituto per la Ricostruzione Industriale, fascist bailout in 1933], promoted to the maximum the transformation of determinate industrial sectors into powerful monopolistic structures (Fiat, Montecatini, Edison, etc.). After the collapse of fascism the monopolies found, in the intensification of the relations with American big industry and in the subordination to it, the continuation of their old anti-national policy (Italian big industry is always, in one way or another, cartelized with big international monopolies; one of the cases in which these links have appeared with great evidence was when Fiat, Edison, and Montecatini supported in Italy the campaign for the international oil cartel; and in general the Atlanticism of the parties of the center-right is the expression of links of subordination that we have indicated. The Marshall Plan, expression of American imperialism, was accepted by Italian monopolies before the political parties). Thus is established a situation in which next to the monopolistic areas there coexist large areas of deep depression and backwardness, (many zones in the mountains and hills, the Po delta and, more generally, the South and the islands); the distance between social stratum and social stratum [ceto sociale], between region and region, increases enormously; the traditional imbalances of industrial production grow; the monopolistic bottlenecks tighten (the limitations and distortions, that is, that the power and politics of monopolies oppose the full and balanced development of the productive forces); there is mass unemployment that becomes a permanent element of our economy; the traditional terms of the greatest problem of our socioeconomic structure (the Southern question) are reproduced in an aggravated fashion.
However, it would be a great error to reaffirm the existence of these facts to conceal, as has been done in recent years, the new elements. There is no doubt that, starting above all with 1951-52, in some sectors Italian capitalism was able to take advantage of the favorable international conjuncture and the considerable economic progress: there was thus a phase of expansion (rapid growth of production, growth of income, rapid accumulation of capital and intense boost in fixed capital) that nevertheless, unfolding under the control of the monopolies, remained restricted to their area, and even provoked the aggravation of the fundamental imbalances of the Italian economy.
The contradictory situation, dominated by large areas of depression and the crisis we have described, is not going to improve but worsen, whether because of a possible reversal of the international conjuncture, or a probable growth of technological unemployment, or the negative effects of the Common Market, or finally because the characteristics of the internal Italian market (its narrow-mindedness, its poverty) don’t provide an adequate area to merge with productive capacity and technological maturity, which is further maturing in the monopolistic area.
An analysis of this type does not aim and does not serve naturally to valorize the prospect of a “catastrophic” crisis of capitalism; and moreover a polemic on the terrain of prophecies, and in these terms, would serve only to paralyze and sterilize the action of the class movement. What follows from this analysis is the existence of certain real conditions and the identification of the tendency of development implicit in them; and the conclusion that within the boundaries of these conditions and of this tendency the workers’ movement must act.
In light of these considerations the following theses appear therefore quite abstract and unreal (specifically today in Italy): a) the class movement must substantially limit itself to giving support to the capitalist class (or determinate bourgeois groups) in the construction of a regime of completed bourgeois democracy; b) the class movement must essentially substitute itself for the capitalist class and assume in its own right the task of constructing a regime of completed bourgeois democracy.
Instead the contradictions that sharply tear apart Italian society, the weight that the monopolies have acquired and continually tend more to assume, the contradictions between technological development and the capitalist relations of production, the weakness of the bourgeoisie as a national class, lead the workers’ movement to take on tasks of a different nature; to struggle at the same time for reforms with a bourgeois content and for reforms with a socialist content. On the political level this signifies that the leading force of democratic development in Italy is the working class and under its direction can be realized the only efficient system of alliance, with the intellectuals, with the peasants, with the groups of small and medium bourgeois producers. It is this system of alliances and this kind of leadership that correspond to the real perspective.
2. The democratic road to socialism is the road of workers’ democracy.
It is a false deduction, which emerges from a wrong analysis of the Italian situation, and from a simplistic interpretation of the turning point registered in the theses proclaimed at the 20th conference of the CPSU, to affirm that the Italian road to socialism, democratic and peaceful, coincides with a “parliamentary” road to socialism. The affirmation of the democratic character of socialism is in fact correct, in the sense that it refutes all the old conceptions according to which the transition to socialism is an act of revolutionary voluntarism, and the work of an isolated minority, without the political and economic conditions having matured; it just as much rejects the conception that ties the the transition to socialism to the automatic verification of the “crash” of capitalism. But the democratic road cannot be reduced to an always and necessarily peaceful road, as in the moment when [dal momento che], including in a determinate Country when the conditions for socialism are mature and its forces have attained the majority of the votes, the resistance of the capitalist class and its recourse to violence nevertheless lead to an armed assault, and to the necessity of proletarian violence.
Nevertheless, in Italy today there is a democratic and peaceful perspective for socialism. But those who identify the exclusive (or even just the only significant or characteristic) instrument of the peaceful transition to socialism in Parliament, empty the very notion of the democratic and peaceful road of any real substance. In this way they revive instead the old bourgeois mystifications that present the bourgeois representative State not as it is, as a class State, but as a State above classes; where the Parliament is only the place for the ratification and registration of the relations of force between classes, which develop and are determined outside of it, and the economy remains the sphere in which real relations are produced and is the real source of power.
It is right on the other hand to affirm that the use of the parliamentary institutions is also one of most important tasks laid out for the class movement, and that these very institutions can be transformed (by the pressure exercised from below by the workers’ movement through its new institutions) from the representative seat of merely political, formal leadership, to the expression of substantial political and economic rights at the same time.
3. The proletariat educates itself by constructing its own institutions.
When, in general, the road to socialism is defined as democratic, with the hope of fully guaranteeing the prospects of peaceful transition, the following concept is accordingly and in substance affirmed: that there is continuity in the methods of political struggle before, during, and after the revolutionary leap, and that therefore the institutions of proletarian power must form themselves not only after the revolutionary leap, but in the very course of the whole struggle of the workers’ movement for power. These institutions must arise from the economic sphere, where there is the real source of power, and represent therefore man not only as as citizen but also as producer: and the rights that are determined in these institutions must be political and economic rights at the same time. The real force of the class movement measures itself form the share of power and the capacity to exercise a leading function within the structure of production. The distance that separates the institutions of bourgeois democracy from the institutions of workers’ democracy is qualitatively the same as that which separates bourgeois society divided into classes from socialist society without classes. It is also to ward off the conception, of naive Enlightenment origins, that wants to generically “train” the proletariat for power, disregarding the concrete construction of its institutions. Thus we hear of the “subjective preparation” of the proletariat, of the “education” of the proletariat (and whose turn is it to play the role of educator?); but everybody knows that only those who jump in water learn how to swim (and for this reason, among others, it is best to start by throwing the Enlightened “educator” in the water).
Certainly these things aren’t new. They are the historical experience of the workers’ movement and of Marxism, from the Soviet of 1917 to the Turin movement of factory councils, to the Polish and Yugoslav workers’ councils, to the necessary discussion of the theses of the 20th Congress, that are going to take flesh before our eyes. It is all the more superfluous to have to recall that it is exactly on this issue, in the last years, that the Socialist Party has provided the most original contributions to the entire Italian workers’ movement.
4. On the current conditions of workers’ control.
Today the demand for workers’ control (workers and technicians) is not laid out only in relation with the reasons that have just been explained, but is connected to a series of new conditions which render this demand deeply contemporary and place it at the center of the struggle of the class movement:
- The first of these conditions is constituted by the development of the modern factory. On this terrain arises the practice and the ideology of the contemporary monopoly (human relations, scientific organization of labor, etc.), which aims at subordinating in an integral way spirit and body – the laborer to his boss, reducing him to a small cog in the gears of a large machine whose complexity remains unknown to him. The only way of breaking this process of total subjection of the person of the laborer is, aside from the laborer himself, that of first of all becoming conscious of the situation as it is in productive business terms; and to oppose to “business democracy” in the boss’s brand name, and to the mystification of “human relations,” the demand of a conscious role for the laborer in the business complex: the demand of workers’ democracy;
- If the organs of political power in the bourgeois State have always remained the “executive committee” of the capitalist class, today we are nevertheless observing an even bigger interpenetration than in the past between the State and the monopolies: whether because the monopoly, according to its internal logic, is led to assume an always greater direct control, or because the economic operations of the monopoly (and in this regard laissez-faire illusions are by now collapsing) demand in increasing ways the aid and friendly intervention of the State. Precisely because, then, the authorities of the economy extend their direct political functions (and behind the facade of the Rule of law increase the real and direct functions of the class State), the workers’ movement is learning the lessons of its adversary, must always shift further its center of struggle onto the terrain of real and designated power. And, for the same reason, the struggle of the class movement for control cannot exhaust itself within the limits of a single firm, but must be connected and extended in all sectors, on all productive fronts. To conceive of the workers’ control as something that could be restricted to a single firm does not only mean “limiting” the demand of control, but emptying it of its real meaning, and causing it to break down on the corporate level;
- There is finally a last new condition that is at the roots of the demand for the workers’ control. The development of modern capitalism, on the one hand, and on the other, the development of the socialist forces in the world and the difficult problematic of power, which imposes itself forcefully in the countries in which the class movement has already made its revolution, indicate the importance today of defending and guaranteeing the revolutionary autonomy of the proletariat, whether against the new forms of reformism, or against the bureaucratization of power, that is to say, against reformist bureaucratization and against the conceptions of “leaders” (party-leader, State-leader).
The defense, in this situation, of the revolutionary autonomy of the proletariat, manifests itself in the creation from below, before and after the conquest of power, of institutions of socialist democracy, and in the return of the party to its function as instrument of the political formation of the class movement (instrument, that is, not of a paternalistic leader, from above, but of encouraging and supporting the organizations in which the unity of the class is articulated). The importance now of the autonomy of the Socialist Party in Italy is precisely in this: certainly not in how much it advances or forecasts the scission of the class movement, not in opposing one “leader” to another “leader,” but in the guarantee of the autonomy of the entire workers’ movement from any external, bureaucratic, and paternalistic direction.
Affirming this definitely does not mean that the question of power, the essential condition for the construction of socialism, has been forgotten: but the socialist nature of power is exactly determined by the base of workers’ democracy on which it rests, and that cannot be improvised in the aftermath of the revolutionary “leap” in the relations of production. This is the only serious method, not reformist, of opposing the prospect of bureaucratic socialism (Stalinism).
5. The meaning of class unity is the question of the connection between partial struggles and general ends.
The demand for workers’ control, the problems it raises, the theoretical preparation connected to it implies necessarily the unity of the masses, and the refusal of every rigid party conception that reduces the very thesis of control to a wretched parody. There is no workers’ control without unity of action of all laborers in the same firm, in the same sector, in the entire productive front: a unity that is not mythological or purely an adornment to the propaganda of a party, but a reality that is implemented from below, with laborers becoming conscious of their function in the productive process, and the simultaneous creation of unitary institutions of a new power. It is therefore to reject, in this context, the reduction of the struggles of laborers to a pure instrument of reinforcement of a party or of its more or less clandestine strategy. The question, long debated, of how to connect and harmonize demands and partial, immediate struggles, with general ends, is resolved precisely in affirming the continuity of struggles and of their nature. In effect this connection and this harmonization are impossible, and are an ideological mess, as long as there is still the idea that there is a realm of socialism, a for the time unknowable mystery, that will appear one day as a miraculous dawn to achieve the dreams of man. The ideal of socialism is indeed an ideal that contrasts profoundly and without the possibility of accommodation with capitalist society, but it is an ideal that needs to be made alive day by day, won moment by moment in struggles; that arises and develops insofar as every struggle serves to mature and advance institutions that emerge from below, the nature of which is exactly already the affirmation of socialism.
6. The class movement and economic development.
A conception that is based on workers’ control and on the unity within the struggles of the masses carries with it the rejection of every attitude or orientation which hinges on a catastrophic perspective (automatic collapse of capitalism), and the full and unconditional adherence to a politics of economic development. But this politics of economic development is not an adjustment, a correction of the capitalist course, nor does it consist of an abstract planning that would be proposed to the bourgeois state; it is realized in the struggle of the masses, and manifests itself by gradually breaking the capitalist structure, and from this taking to head a new impulse. When in this sense it is affirmed that the struggles of the proletariat serve to gain day by day new shares of power we should not understand this to mean that the proletariat gains day by day portions of bourgeois power (or of collaboration with bourgeois power) but that day by day it opposes to bourgeois power the demand, the affirmation, and the form of a new power that comes directly, and without proxies, from below.
The working class, slowly, through the struggle for control, becomes the active subject of a new economic politics, takes on for itself the responsibility for a balanced economic development, such that it interrupts the power of monopolies and their consequences: imbalances between region and region, between stratum and stratum, between sector and sector. For this reason, similarly, overturning the contemporary function of public enterprise, transforming it from an element of support and protection for monopolies, into a direct instrument of the industrialization of the South and depressed areas. In practice this makes the politics of economic development into an element of harsh contrast with the monopolies; a contrast that presents itself first and foremost as a conflict between the public sector (allied with the small and medium enterprises) and the sector of big private enterprise. It should also be emphasized that the class movement, carrying forward an equilibrium and adequate process of industrialization does not “substitute” itself for capitalism, nor does it “complete the work,” but joins economic development to the parallel transformation of the relations of production; because, today in Italy, these old, capitalist relations of production are precisely the irreconcilable obstacle for a politics of economic development. Whoever confuses industrialization (growth of accumulation) with the expansion of capitalism (economy of profit), does not only commit a theoretical error but has also not even managed to take note of Italian reality in its most evident terms.
A politics of economic development entrusts to the control of the laborers completely the guarantee of technical development; not only eliminates the practical separation between it and the laborers, but makes the laborers their own most direct bearers and advocates, realizing finally the convergence, at the level of struggle, between workers and technicians.
7. The forms of workers’ control.
The demand for control on the part of laborers is by its nature unitary, and it arises and develops at the level of struggle. In the concrete situation of the class struggle in our Country control does not arise as a generic, programmatic demand, and much less as a demand for legislative formulations on the part of Parliament: preparations and formulas of this kind can only distort the problem of control, even reducing it to a veiled or open formula for collaborationism, or bringing it back in to a framework of a dangerous parliamentary paternalism. By this we certainly don’t mean that it’s a matter of excluding a legislative formulation on workers’ control, but that this cannot be bestowed paternalistically from above, nor can it be achieved just by generic struggles of a parliamentary kind; in this field Parliament can only register, reflect the result of a struggle that takes place in the economic sphere (that is to say essentially of the working class). The question of control advances insofar as the laborers, in the productive structure, unitarily become conscious of their necessity in the productive system, and of the productive reality, and struggle on their own. It is clear moreover, by the things already said, that there is no difference for this theme between state enterprises and private enterprises: the demand for control arises in both sectors on the same level of struggle. On the other hand the demand for control is not the romantic exhumation of a past that never repeats itself in the same form, nor can it be confused with the revindicative functions of determinate union organs (and therefore cannot be confused with an expansion of the power of internal commissions): and this last thing is also true of the workers, in many places, giving this form to demands for control because the internal commissions have remained a symbol of real workers’ unity in places of labor.
Therefore every utopian anticipation must be banned, while it must be emphasized that the forms of control must not be determined by a committee of “specialists,” but rise up only from the concrete experience of laborers. In this sense three points must already be mentioned that come from certain workers’ sectors. The first of them concerns the Conferences of production [Conferenze di produzione] as a concrete form from which it can launch a movement for control. The second refers on the other hand to the demand that the question of control be placed at the center of the general struggle for the recapture of contractual power and the freedom of workers in the factories, and thus for instance, that it be manifested in elected Commissions that would control employment and prevent discrimination. The third, while it emphasizes the needs of linking between various firms, poses the problem of participation in representative territorial democracy to the elaboration of productive programs.
These are very useful points, resulting already from basic experience, to which certainly others will be added: each one of these will be further and more deeply discussed, bearing in mind that the scope of application and of study is primarily the factory, and the best test is the unitary struggle.
This text was published in February 1958 in issue 2 of Mondo Operaio [Workers’ World].
Translated by Asad Haider. Reprinted from Viewpoint Magazine.
1960-2000 – Εργατικός 'Ελεγχος ενάντια στην Καπιταλιστική Αναδιάρθρωση, Democratic Revolution, Βιομηχανική Δημοκρατία, Lucio Libertini, Raniero Panzieri, Raniero Panzieri, Κοινωνικοί Αγώνες, Εργατικά Συμβούλια, Ιταλία, ΕυρώπηTopicΝαιΝαιNoΌχι
