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  • Spanish
    26/10/11
    Una mirada desde Cuba

    NOTA CONTRACUBIERTA

    Cooperativas y socialismo: Una mirada desde Cuba está motivado por nuestra necesidad de contribuir modestamente a un buen surgimiento del nuevo cooperativismo en Cuba, que se avizora como uno de los rasgos de la actualización del modelo económico cubano. Los autores de esta compilación tenemos  la certeza de que la cooperativa de producción es una forma de organización del trabajo adecuada para una sociedad como la nuestra, comprometida con el horizonte socialista. 
El análisis del pensamiento de teóricos socialistas, así como de las experiencias actuales de cooperativas en el mundo, demuestran que el modelo de gestión cooperativo está basado en principios organizativos y éticos esenciales para cualquier proyecto socialista. Las relaciones de trabajo asociado que se establecen en su seno y los efectos positivos de esa gestión democrática, son imprescindibles —aunque no suficientes— para avanzar hacia una sociedad donde podamos satisfacer nuestras necesidades materiales y espirituales, que nos permitan desarrollarnos a plenitud como seres humanos. Estas hacen posible una adecuada motivación de las personas en y hacia el trabajo y el desarrollo de sus potencialidades productivas y creativas; al mismo tiempo que promueven sus habilidades y actitudes democráticas y solidarias. Así, las cooperativas deben asumirse no solo como instrumentos para elevar la efectividad de nuestra economía, sino como una forma organizativa que crea condiciones para potenciar capacidades y valores consustanciales al socialismo.

    INDICE

    Prólogo/ 7
    Camila Piñeiro Harnecker

    Parte 1 ¿Qué es una cooperativa?

    1 Una introducción a las cooperativas/ 31 

    Jesús Cruz Reyes y Camila Piñeiro Harnecker

    2 La construcción de alternativas más allá del capital/ 55 

    Julio C. Gambina y Gabriela Roffinelli

    Parte 2 Las cooperativas y los pensadores socialistas

    3 Cooperativismo y autogestión en las visiones  de Marx, Engels y Lenin / 71
    Humberto Miranda Lorenzo

    4 Cooperativismo socialista y emancipación humana. El legado de Lenin/ 103
    Iñaki Gil de San Vicente

    5 El Ché Guevara: las cooperativas y la economía política de la transición al socialismo/ 132
    Helen Yaffe

    6 Las bases del socialismo autogestionario: la contribución de István Mészáros/ 167 

    Henrique T. Novaes

    Parte 3 Las cooperativas en otros países

    7 Mondragón: los dilemas de un cooperativismo maduro/ 191
    Larraitz Altuna Gabilondo, Aitzol Loyola Idiakez y Eneritz Pagalday Tricio

    8 Cuarenta años de autogestión en vivienda popular en Uruguay. El “Modelo FUCVAM”/ 219
    Benjamin Nahoum

    9 Economía solidaria en Brasil: la actualidad de las cooperativas para la emancipación histórica de los trabajadores/ 245
    Luiz Inácio Gaiger y Eliene Dos Anjos

    10 Autogestión obrera en Argentina: problemas y potencialidades del trabajo autogestionado en el contexto de la poscrisis neoliberal/ 272
    Andrés Ruggeri

    11 De las cooperativas a las empresas de propiedad social directa en el proceso venezolano/ 301 

    Dario Azzellini

    Parte 4 Las cooperativas y la construcción socialista en Cuba

    12 Las cooperativas agropecuarias en Cuba: 1959-presente/ 321
    Armando Nova González

    13 La UBPC: forma de rediseñar la propiedad estatal con gestión cooperativa/ 337
    Emilio Rodríguez Membrado y Alcides López Labrada

    14 Notas características del marco legal del ambiente cooperativo cubano/ 366 

    Avelino Fernández Peiso

    15 Retos del cooperativismo como alternativa de desarrollo ante la crisis global. Su papel en el modelo económico cubano/ 397 

    Claudio Alberto Rivera Rodríguez, Odalys Labrador Machín y Juan Luis Alfonso Alemán

    AUTORES

    Tema 1

    Jesús Cruz Reyes
    Doctor en Ciencias Económicas, con Tesis sobre Cooperativismo,  Instituto de Economía, Minsk, URSS, 1989. Recibió entrenamiento en cooperativismo en la Organización Internacional del Trabajo, Italia, en 1993, y en la Universidad de Sherbrooke, Canadá, en 1999. Profesor Titular del Departamento de Economía Política de la Universidad de la Habana, Cuba desde 1968, y miembro del Comité Técnico de la Maestría en Cooperativismo. Ha organizado Seminarios Internacionales sobre Cooperativas, e impartido cursos en varias universidades del mundo.

    Camila Piñeiro Harnecker
    Profesora e investigadora del Centro de Estudios de la Economía Cubana de la Universidad de La Habana. Masters de la Universidad de Berkeley, EEUU, 2006 con tesis sobre un estudio empírico de cooperativas en Venezuela. Ha concentrado su trabajo en temas relacionados con la autogestión empresarial y planificación democrática. Es consultora de la Unión de Industrias Locales del Consejo de Administración de Ciudad de La Habana para la cooperativización de algunos de sus talleres.

    Tema 2

    Julio Gambina
    Profesor Titular de Economía Política en la Facultad de Derecho de la Universidad Nacional de Rosario, Argentina. Presidente de la Fundación de Investigaciones Sociales y Políticas (FISYP). Miembro del Comité Directivo del Consejo Latinoamericano de Ciencias Sociales (CLACSO).

    Gabriela Roffinelli
    Licenciada en sociología de la Universidad de Buenos Aires (UBA), Argentina.  Docente de la carrera de sociología  e investigadora del Instituto Gino Germani de la Facultad de Ciencias Sociales de la UBA. Investigadora de la Fundación de Investigaciones Sociales y Políticas (FISYP).

    Tema 3

    Humberto Miranda Lorenzo
    Doctor en Filosofía de la Universidad de La Habana, Cuba. Investigador Auxiliar e integrante del Grupo América Latina: Filosofía Social y Axiología (GALFISA) del Instituto de Filosofía del Ministerio de Ciencia, Tecnología y Medio Ambiente de Cuba, donde labora desde 1986. Es Profesor Adjunto del College of Charleston, EEUU. Es colaborador del Centro Memorial Martin Luther King Jr. Ha publicado libros y artículos en Cuba, América Latina, EEUU, India y Europa.

    Tema 4

    Iñaki Gil de San Vicente
    Nacido en Euskal Herria, siempre ha militado en la izquierda independentista vasca, sin abandonar la solidaridad internacionalista. Sus textos firmados aparecieron a finales de los ’70, destacando su crítica del reformismo eurocomunista. Fue uno de los primeros marxistas en volcarse en Internet, en priorizar la edición electrónica, libre y pública sobre la edición en papel, sujeta al mercado del libro como una vulgar mercancía. Sus textos son de libre acceso en una decena de páginas Web.

    Tema 5

    Helen Yaffe
    Completó su tesis de doctorado en historia económica en London School of Economics. Ha vivido y hecho investigaciones en Cuba. Es autora del libro Ché Guevara: The Economics of Revolution, cuya versión en español será publicada por la Editorial José Martí en 2011. Ha impartido clases sobre historia económica de América Latina en universidades en Londres y ha escrito para varias revistas. Es miembro de Rock Around the Blockade, una campaña de solidaridad con Cuba socialista en Gran Bretaña.

    Tema 6

    Henrique  Novaes
    Después de una licenciatura en Economía, hizo su maestría y doctorado en Política Científica y Tecnológica en la Universidad de Campinas (Unicamp), Brasil. Es autor del libro “O Fetiche da tecnologia – a experiencia das fábricas recuperadas” (2010, 2ª Edição) y del libro “A alienação em cooperativas e associações de trabalhadores: uma introdução” (en prensa). Subcoodinador del curso de Especialización “Economia Solidária e Tecnologia Social na América Latina” de Unicamp (2008-2010). Docente de la Universidad Estadual Paulista (Unesp), Marília, Brasil.

    Tema 7

    Larraitz Altuna Gabilondo
    Profesora de la Facultad de Humanidades y Ciencias de la Educación e investigadora del Instituto de estudios cooperativos LANKI, ambos de la Universidad de Mondragón, País Vasco. Licenciada en Sociología y con maestría en Estudios Latinoamericanos. Ha concentrado su trabajo en la problemática de la sostenibilidad y la cultura cooperativa, desde el punto de vista del compromiso social cooperativo.

    Aitzol Loyola Idiakez
    Profesor de la Facultad de Humanidades y Ciencias de la Educación e investigador del Instituto de estudios cooperativos LANKI, ambos de la Universidad de Mondragón, País Vasco. Doctor en Sociología y Ciencias Políticas por la Universidad del País Vasco. Actualmente trabaja en el ámbito de la formación–educación cooperativa.

    Eneritz Pagalday Tricio
    Profesora de la Facultad de Humanidades y Ciencias de la Educación e investigadora del Instituto de estudios cooperativos LANKI, ambos de la Universidad de Mondragón, País Vasco. Licenciada en Humanidades aplicadas a la empresa. Actualmente trabaja en el ámbito de la cooperación cooperativa junto con la Fundación Mundukide y movimientos sociales e iniciativas socioeconómicas de América Latina.

    Tema 8

    Benjamín Nahoum
    Responsable Técnico del Departamento de Apoyo Técnico de la Federación Uruguaya de Cooperativas de Vivienda por Ayuda Mutua (FUCVAM); exasesor en Vivienda de la Intendencia de Montevideo; y excoordinador del Sector Vivienda del Centro Cooperativista Uruguayo. Es docente de la Facultad de Arquitectura en la Universidad de la República, Uruguay. Ha asesorado movimientos sociales y organizaciones técnicas de promoción en diferentes países de América Latina. Es autor de numerosos libros y artículos sobre la vivienda popular y el cooperativismo.

    Tema 9

    Luiz Inácio Gaiger
    Doctor en Sociología y docente de la Universidad de Valle del Río de los Sinos, Brasil. Coordinó la primera investigación nacional sobre la Economía Solidaria en Brasil y fue miembro de la Coordinación Nacional del Foro Brasileño de Economía Solidaria. Actualmente coordina la Cátedra de la UNESCO Trabajo y Sociedad Solidaria, integra el Grupo de Pesquisa en Economía Solidaria y Cooperativa, y es uno de los coordinadores de la Red de Investigadores Latinoamericanos de Economía Social y Solidaria.

    Eliene dos Anjos
    Máster en Ciencias Sociales de la Universidad Federal de Bahia, 2005 y doctoranda en Ciencias Sociales en la Universidad de Valle del Río de los Sinos, Brasil. Realiza su práctica de estudios en el Instituto Universitario de Economía Social y Cooperativa,  Universidad de Valencia, España. Su experiencia académica y profesional se concentra en cuestiones relacionadas con el trabajo y la Economía Solidaria. Además, es miembro de la asociación Perola Negra, que presta asesoría a emprendimientos económicos solidarios en Bahia, Brasil.

    Tema 10

    Andrés Ruggeri
    Licenciado en Antropología Social de la Universidad de Buenos Aires, Argentina. Dirige desde 2002 el Programa de Extensión e Investigación “Facultad Abierta”, especializado en la investigación sobre las empresas recuperadas por los trabajadores, así como el apoyo y asesoramiento a ellas. Es autor de varios libros y artículos sobre la temática, y coordina el Encuentro Internacional “La economía de los trabajadores”. Se encuentra finalizando su Tesis de Doctorado sobre el tema “Autogestión obrera en el capitalismo neoliberal globalizado”.

    Tema 11

    Dario Azzellini
    Doctor en Ciencias Políticas, doctorando en Sociología por la Benemérita Universidad Autónoma de Puebla, México. Es investigador y docente del Instituto de Sociología de la Universidad Johannes Kepler en Linz (Austria), autor y documentalista. Trabaja sobre procesos de transformación social, democracia participativa, co- y autogestión obrera, y la privatización de servicios militares. Es autor de varios libros traducidos a diferentes idiomas y documentales, siendo el más reciente “Comuna en construcción” (2010) sobre autogobierno local en Venezuela.

    Tema 12

    Armando Nova González
    Profesor e Investigador del Centro de Estudio de la Economía Cubana (CEEC), Universidad de La Habana. Doctor en Ciencias Económicas. Es autor de libros y trabajos sobre economía y agricultura en Cuba. Ha dictado clases y conferencias en universidades de Cuba, España, Estados Unidos, México y Canadá. Actualmente, es miembro del Consejo Científico Universitario de la Universidad de La Habana y Presidente del Consejo Científico del CEEC.

    Tema 13

    Avelino Fernández Peiso
    Doctor en Ciencias Jurídicas por la Universidad de La Habana, Cuba. Es Profesor Titular de la Universidad de Cienfuegos, Cuba. Posee experiencia laboral en las esferas jurídica, empresarial y académica. Ejecuta amplia labor investigativa y ha expuesto sus resultados en forums, eventos y congresos científicos. Ha publicado tres libros sobre temas cooperativos, así como artículos, ensayos científicos y folletos. Es Fundador de la Unión Nacional de Juristas de Cuba y combatiente internacionalista.

    Tema 14

    Emilio Rodríguez Membrado
    Doctor en Ciencias Económicas y profesor titular de la Facultad de Economía de la Universidad de La Habana, Cuba. Durante más de veinte años ha estudiado la agricultura cubana y sus cooperativas. Ha publicado y presentado sus resultados investigativos en numerosos eventos nacionales e internacionales. Realizó  un entrenamiento en Italia sobre cooperativismo. Ha sido consultor de empresas agropecuarias, y asesor de 17 cooperativas del sector tabacalero.

    Alcides López Labrada
    Doctor en Ciencias Económicas en gestión de cooperativas agropecuarias cubanas, Universidad de La Habana, Cuba. Fue Viceministro del Ministerio de la Agricultura (MINAG) de Cuba en 1995-1997 y 2005-2010 para atender el sector cooperativo. Delegado del MINAG en La Habana de 1998-2005. Autor del libro “Hacia una gestión estratégica de las UBPC” (2007). Es  director del Centro de Capacitación del MINAG, asesor del Instituto Politécnico Agropecuario “Villena Revolución” y profesor de la Facultad de Economía de la Universidad de La Habana.

    Tema 15

    Claudio Alberto Rivera Rodríguez
    Doctor en Ciencias Económicas, Universidad de la Habana, 1989. Director del Centro de Estudios sobre Desarrollo Cooperativo de la Universidad de Pinar del Río. Presidente de la Sociedad de Cooperativismo de la Asociación Nacional de Economistas y Contadores de Cuba (ANEC). Presidente de la Red Latinoamericana de Cooperativismo. Directivo de la Confederación de Cooperativas de Centro, Sur América y el Caribe. En el 2007 obtuvo el Premio Nacional de la Academia de Ciencias de Cuba.

    Odalys Labrador Machín
    Doctora en Ciencias Económicas, Universidad de la Habana, 1998. Vicedecana de Investigaciones y Postgrados de la Facultad de Ciencias Económicas de la Universidad de Pinar del Río y subdirectora del Centro de Estudios sobre Desarrollo Cooperativo y Comunitario. Es miembro de la Confederación de Cooperativas del Caribe, Centro y Suramérica y de la Red Latinoamericana de Cooperativismo.

    Juan Luis Alfonso Alemán
    Doctor en Ciencias Económicas, Universidad de la Habana, 2007. Subdirector del Centro de Estudios sobre Desarrollo Cooperativo y Comunitario de la Universidad de Pinar del Río. Directivo de la Red Latinoamericana de Cooperativismo y miembro de la Sociedad de Cooperativismo de la Asociación Nacional de Economistas y Contadores de Cuba.

    Cooperativas y Socialismo: Una mirada desde Cuba

    Compiladora: Camila Piñeiro Harnecker
Editorial Caminos
La Habana, 2011
420 pp.
ISBN: 978-959-303-033-5

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  • German
    26/10/11
    Venezuela

    In Venezuela finden sich Erfahrungen von Selbstverwaltung, Arbeiterkontrolle und Mitverwaltung von Produktionsmitteln und Dienstleistungen die vom historischen Kooperativismus bis heute reichen. Die Anfänge liegen zu Beginn des 20. Jahrhunderts. Damals propagierte Carlos León, Schüler des Franzosen Charles Gide, Kooperativengründungen in Venezuela. Die Kooperativenbewegung war jedoch starker Repression ausgesetzt, León wurde ab 1914 inhaftiert und ging 1923 ins Exil nach Mexiko. In der 1960er Jahren förderten sowohl die Regierung wie auch linke Organisationen die Gründung von Kooperativen. Die Ende 1998 ins Amt gewählte bolivarianische Regierung hat ab 2000 unterschiedliche Versuche und Initiativen gestartet und unterstützt, um eine Demokratisierung des Eigentums und der Verwaltung der Produktionsmittel zu erreichen. Hinzu kommen die Besetzungen von Arbeitsplätzen durch die Arbeiter und Arbeiterinnen und die kollektive Verwaltung durch dieselben. Die Initiativen reichen von der Stärkung der Kooperativen und der Miterwaltung, über die Schaffung von Unternehmen Sozialer Produktion (EPS), Sozialistischen Unternehmen, Unternehmen Sozialen Eigentums, Kommunalen Unternehmen, den offiziellen Arbeiterräten, bis zu Initiativen von Arbeiterinnen und Arbeitern für Arbeiterkontrolle und Fabrikräte.
    Wir laden alle unsere Leserinnen und Leser dazu ein, weitere Artikel zu Venezuela einzusenden.

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  • English
    26/10/11
    Venezuela

    In Venezuela experiences of self-management, workers control and co-management of the means of production and services can be found since the historical cooperativism to nowadays. The beginnings are in the early 20th Century. Carlos León, follower of the french Charles Gide, promoted the founding of cooperatives in Venezuela. The cooperative movement was victim of fierce repression. León was imprisoned in 1914 and exiled to Mexico in 1923. In the 1960’s the government as well as leftist organizations promoted cooperatives. Since 2000 there the Bolivarian government elected in late 1998 has launched different organizational efforts to achieve a democratization of property and management of means of production and take overs of work places by the workers and their collective administration. Initiatives like the strengthening of cooperatives and co-management can be found as well as the creation of social production enterprises (EPS), socialist enterprises, enterprises of social property, communal enterprises, workers councils and worker’s initiatives of workers control and workers councils.
    We invite all our readers to submit more articles concerning Venezuela.

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  • English
    26/10/11

    Crisis-prone economic development, which we can understand with Mandel (1980) as following long waves of alternating periods of high and low growth, seems to correlate with a similar cycle of declining and growing interest in alternative economics. As reflected by a growing number of publications (Singer 2002; Wallerstein 2002; Albert 2003; Altvater/Sekler 2006; Gibson-Graham 2006; Santos 2006; Vilmar 2008) and activist conferences (Eid 2003; Embshoff/Giegold 2008), we can observe that economic crises encourage debates about alternative forms of organizing economies and societies. Just as the capitalist system of resource allocation is displaying dysfunctional effects and people are struggling for their jobs and economic survival, we witness a growing interest in heterodox economics and alternative forms of organizing economic activity. In this context, one important demand of economically underprivileged parts of society, whose basic needs cannot be satisfied in the conventional economy any more, is the radical reorganization of the economy. This has recently been articulated for example in demands for the re-regulation of financial markets and proper social policies that are able to cushion the social effects of the current economic crisis. By those means, amongst others, the dictate of capital shall give way to a bigger influence of labour and society in general in the distribution of economic outputs.

    Journal für Entwicklungspolitik XXV 3-2009, S. 4-21

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  • German
    26/10/11
    Das Beispiel der Usina Catende in Pernambuco, Brasilien

    Zwischen EigentümerInnen und Beschäftigten eines Betriebes klafft meist eine große Lücke hinsichtlich ihrer Einflussmöglichkeiten auf die Gestaltung der Lebens- und Arbeitsbedingungen. Während die Besitzenden meist in leitenden Funktionen wieder zu finden sind, bleiben die Ausführenden traditionell in einem Abhängigkeitsverhältnis gefangen, das ihnen nur wenig Beteiligung und Autonomie ermöglicht. Dieser Text beschreibt die Erfahrungen der Usina Catende, einem mehrere tausend Hektar großen agroindustriellen Betrieb zur Erzeugung und Weiterverarbeitung von Zuckerrohr im Nordosten Brasiliens, der auf eine lange und abwechslungsreiche Geschichte zurückblicken kann. Es soll an diesem Beispiel gezeigt werden, wie durch die Abkehr von der traditionellen kapitalistischen Organisationslogik ein demokratisches System erschaffen werden kann, das ein gerechtes und solidarisches Leben ermöglicht.

     

    Der ganze Text als pdf. Datei zum Herunterladen:

     

    Erschienen in: Faschingeder, Gerald/Wittmann, Veronika (ed.) (2007): Eigentum anders. Beiträge junger ForscherInnen, Linz: Trauner Verlag, S. 17-30.

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  • German
    26/10/11

    Der Aufstand der Münchner Arbeiter, Soldaten und Bauern, aber auch einiger Schichten des Bürgertums am und nach dem Ende des I.Weltkriegs ist bei weitem nicht die einzige Erhebung gewesen, die aus der allgemeinen Krisenhaftigkeit der Zustände am Ende des Krieges erwuchs. Im Gegensatz zu den übrigen Rätemodellen, die eher im Norden der sich konstituierenden Weimarer Republik zu finden waren, war der bayerischen (oder baierischen, wie sie sich selbst bald nannte) Variante jedoch eine deutlich längere Lebensspanne gewährt. Dies hängt, wie zu zeigen sein wird, vor allem mit der Regierungszeit des rätefreundlichen Kurt Eisner zusammen, unter dessen Mandat sich die Strukturen und Geisteshaltungen, die im Frühling 1919 zur Räterepublik drängten, erst aufbauen und entfalten konnten. Der vorliegende Artikel will sich nur soweit erforderlich mit einer Chronik der Ereignisse oder den handelnden Personen dieser Zeit befassen, dazu ist in der Vergangenheit bereits ausreichend veröffentlicht worden; vielmehr soll es um eine Klärung der Frage gehen, ob es sich bei der Umsetzung des Rätemodells unter Eisner und besonders in den beiden Räterepubliken um einen eher spontanen Ausbruch angestauten Protestpotenzials handelte, der abebbte, sobald nur der Krieg vorbei war, oder ob von politischen Emanzipationsprojekten auszugehen ist, die mit dem monarchisch-obrigkeitsstaatlich organisierten Staats- und Gesellschaftsmodell ernstlich brechen wollten. Dazu wird es nötig sein, sowohl einen Blick auf Ideen eines Rätesystems zu werfen, um einen Begriff von ihrer Umsetzung entwickeln zu können, als auch die tatsächlichen Träger der Revolution (also verschiedene Interessengruppen) auf ihre Ziele zu untersuchen. Ebenso sind die Begleitumstände und zugrundeliegenden  Strömungen kurz in Betracht zu ziehen, aus denen heraus die Krisensituation vom Herbst 1918 und ihre Folgen letztlich entstehen konnten.
    Es wird sich dabei zeigen, dass das Phänomen der bayerischen Räterepubliken sich monokausalen Zuordnungen entzieht; dass auch Bevölkerungsschichten wie etwa die Bauernschaft beteiligt waren, in denen die Monarchie traditionell ihren stärksten Rückhalt besaß; dass schließlich die Mitwirkung dieser ‚revolutionsfernen’ Schichten, solange sie einzubinden waren, wiederum auf die Revolution zurückwirkte und ihre Ausprägung wesentlich bestimmte.

    Der ganze Textl als pdf. Datei zum Herunterladen:

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  • German
    26/10/11

    Der Rätekommunismus entstand aus der Konfrontation mit dem bolschewistischen Revolutionsmodell von 1917. Rätekommunisten sind eine anti-staatliche Fraktion im Kommunismus, wollten einen neuen Gesellschaftsaufbau von unten und keine bloße Macht- und Staatsübernahme.

    In ihrer Staats-Kritik gab es deutliche Ähnlichkeiten zu der anarchistischen Position gegenüber Marx in der I. Internationale. Bakunin hielt fest, dass eine soziale Revolution nur gelingen kann, wenn sofort der Staat vernichtet wird, weil die Idee des Staates der absoluten Freiheit widerspricht. Kommunismus kann es nur räumlich-föderativ als Aktion gegen den Zentralismus geben. Bakunin gegen Marx: „Sie versichern, daß allein die Diktatur, natürlich die ihre, die Freiheit des Volks schaffen kann; wir dagegen behaupten, daß eine Diktatur kein anderes Ziel haben kann, als nur das eine, sich zu verewigen, und daß sie in dem Volk, das sie erträgt, nur Sklaverei zeugen und nähren kann“. Bakunin nahm mit dieser Kritik die Gefahr einer totalitären Politik sich revolutionär dünkender Staatsparteien vorweg – und die Rätekommunisten nahmen diese frühe Kritik wieder auf, allerdings nicht als Anarchisten, sondern als Kommunisten. Gegen die jakobinische Machtpolitik der Bolschewiki und die staatskapitalistische Industrialisierungspolitik hielt der Rätekommunismus die Räte und die Spontanität der Proletarier als positive Bezugspunkte hoch. Die vielleicht wichtigste Schrift des Rätekommunismus ist das Werk „Arbeiterräte“  des Holländers Anton Pannekoek. Dieser entstammte dem linken Flügel der niederländischen Vorkriegs-Sozialdemokratie. Er war 1914 Antimilitarist, sprach sich für Massenstreikaktionen aus und begrüßte anfangs die Russische Revolution mit den sich in ihr artikulierenden Räten. Die Politik der Bolschewiki lehnte er allerdings vehement ab. Als die KPD im Herbst 1919 ihren linken Flügel ausschloß und dieser 1920 die Kommunistische Arbeiterpartei (KAPD) gründete, unterstützte Pannekoek diese Strömung, mit der er auch lebhaft kommunizierte. Zu der niederländischen Gruppe Internationaler Kommunisten hielt er enge Kontakte und veröffentlichte regelmäßig Beiträge in ihrem Organ. Sein Hauptwerk „Die Arbeiterräte“ entstand zu größten Teilen 1941/42, einige Kapitel wurden 1944 und 1947 hinzugefügt. Mit dem Buch wollte Pannekoek „keine Rezepte für das praktisch-politische Handeln“ geben, wie er in einem Brief an den deutschen Rätekommunisten Alfred Weiland im Juni 1949 kundtat, sondern lediglich die Grundlagen liefern, „von denen aus die Probleme selbst erkannt und aufgestellt werden können.“
    „Arbeiterräte“ enthält eine kommunistische Gesellschaftskritik vom Standpunkt rätekommunistischer Positionen aus, die die Selbsttätigkeit der Arbeiter betont. Die Arbeiter sollten sich in Räten organisieren, um ihre Belange selbst in die Hand zu nehmen. Eine klare Teleologie war diesem Konzept zu eigen, ging Pannekoek doch davon aus, dass die Arbeiterräte als Form der Selbstregierung „in den kommenden Zeiten die Regierungsform der alten Welt ersetzen wird“. In den Arbeiterräten ist die im bürgerlichen Parlamentarismus enthaltene Trennung zwischen Politik und Wirtschaft aufgehoben, sie beschäftigen sich aber vorzüglich mit der Arbeit und der Produktion. Mittels der Arbeiterräte wird gemeinschaftlich produziert und die Gesellschaft sei dadurch in der Lage „ein zusammenhängendes Ganzes, für das die Gesamtheit der Arbeiter zu sorgen hat und das als gemeinsame Aufgabe alle ihre Gedanken beschäftigt hält“ herauszubilden. Im Gegensatz zum Parlamentarismus, sind die Delegierten mandatsgebunden, in den Räten gibt es keine Politiker, sondern die in den Räten anwesenden Personen sind „Boten, die die Meinung, die Absicht und das Wollen der Arbeitergruppen vermitteln und überbringen“. Mit der Rätebildung verbunden ist ein kulturrevolutionärer Prozess, der die vollständige Umwälzung des geistigen Lebens bewirkt: „Wenn es zur natürlichen Gewohnheit geworden ist, in Gemeinschaft zu leben und in Gemeinschaft zu arbeiten, wenn die Menschen ihr eigenes Leben vollkommen kontrollieren, dann wird das Reich der Notwendigkeit dem Reich der Freiheit Platz machen und dann werden die vorher aufgestellten genauen Rechtsregeln sich in ein selbstverständliches Verhalten auflösen.“ Die „neue Ordnung“, die Pannekoek anstrebt, soll „von unten heraus wachsen, aus den Betrieben, aus Arbeit und Kampf zugleich“.
    Pannekoek lässt keinen Zweifel aufkommen, dass der Kommunismus oder Sozialismus der Arbeiterklasse keine Wissenschaft ist, sondern eine „Ideologie“. Als solche stellt sie ein „Ganzes von Ideen, Anschauungen und Zielen“ dar, „das aus der Gesellschaft, aus dem Kapitalismus, aus der Arbeiterklasse heraus entsteht, so wie sie zu dieser Zeit, in dieser Phase der Entwicklung sind“. Kommunismus ist demnach keine starre, überhistorische Wissenschaft, sondern im Sinne von Marx die „wirkliche Bewegung, welche den jetzigen Zustand aufhebt“, es wird ihr aber ganz offen eine Mobilisierungsfunktion zugemessen.

    Pannekoek sieht die Bildung von Arbeiterräten als einzig mögliche Form an, die Gesellschaft vor dem Versinken in Ausbeutung und Barbarei zu retten. Dabei stehen der Arbeiterklasse auf ihrem Weg zur Befreiung mehrere feindliche Fraktionen gegenüber, die allesamt geprägt waren oder Ausdruck waren von der zunehmenden Verstaatlichung der kapitalistischen Ökonomie. Die westlichen Ökonomien unterlagen mit New Deal, Faschismus und Nationalsozialismus einem Formwandel und die Sowjetunion entpuppte sich als ein Land, in dem etatistisch eine nachholende Industrialisierung durchgeführt wurde. Diese Formationen wurde als „Feinde“ der Selbstbefreiung des Proletariats begriffen. Zwei große ideologische Mächte stehen der sich selbst befreienden Arbeiterklasse entgegen: der Nationalismus und die bürgerliche Demokratie.
    Pannekoek sah die Räteorganisation als Produzentendemokratie, die die bloß formale bürgerliche Demokratie überflügeln und sozial vertiefen würde. Erst in einer solchen hätten die „arbeitenden Produzenten die freie und gleiche Verfügung über die Quellen ihres Lebens“. Die Arbeiter sollten nicht die bürgerliche Demokratie mit der wahren Demokratie der in Räten organisierten Produzentendemokratie verwechseln. Im Zentrum des Pannekoekschen Demokratiebegriffs steht die Arbeit. Kollektive Tätigkeit für die Gemeinschaft garantiert das Recht auf Mitbestimmung. Arbeit stiftet gesellschaftliche Synthesis und ist auch der Garant für das „gleiche Recht auf Mitbestimmung“. Wer nicht arbeitet, wird ausgeschlossen: „Daß Parasiten, die nicht an der Produktion beteiligt sind, sich selbst automatisch von der Mitbestimmung ausschließen, wird keiner einen Mangel an Demokratie nennen können“, urteilt Pannekoek und setzt dazu: „Nicht ihre Person, sondern ihre Funktion schließt sie aus.“

    In erster Linie muss der Rätekommunismus als dissidente Strömung des Marxismus und der Arbeiterbewegung verstanden werden, die in scharfer Opposition zum bolschewistischen Revolutionsmodell stand. Während des zaghaften Revolutionsversuchs 1905 wurden in Russland sogenannte Sowjets, also Räte gegründet. Die Bolschewiki nahmen im roten Oktober zusammen mit den linken Sozialrevolutionären unter der Parole "Alle Macht den Räten!" den weiteren Verlauf der Revolution in die Hand. Überall dort, wo imperialistischer Krieg, Ausbeutung und Bourgeoisie-Herrschaft angegriffen wurden und ihre Legitimation verloren ging, bildeten sich Räte. Doch die von Lenin angeführte Dritte Internationale wollte den Gesamtvertretungsanspruch der bolschewistischen Partei durchsetzen, Lenin schraubte die Macht der Räte zurück, diffamierte Kritiker von links als "Dummköpfe" und wollte sie aus den Reihen der Kommunisten ausgrenzen. Die Schrift "Der ,linke Radikalismus’ - Die Kinderkrankheit im Kommunismus" ist hierfür ein trauriges, doch interessantes Beispiel. Sie zeigt allerdings, dass es innerhalb der damaligen revolutionären Linken eine breite Front von Kritiker des Bolschewismus gab. Dass also auch die damaligen revolutionären Prozesse keinesfalls auf die Ideenwelt und die Praxis des Leninismus reduziert werden darf. In seiner 1920 veröffentlichten Schrift befasst sich Lenin mit verschiedenen linksradikalen Strömungen der weltweiten revolutionären Bewegung: zum einen mit den Anarchisten, die auch individuellen Terror befürworteten, mit den linken Sozialrevolutionären, die die verarmten Bauernmassen als revolutionäres Subjekt ansahen, und den westlichen Linkskommunisten und Rätekommunisten, die Parlamentarismus und Parteienherrschaft radikal ablehnten. Lenin konnte den Vorteil des Erfolgs geltend machen: immerhin war er der Führer der bislang einzigen gelungenen kommunistischen Revolution. Dieser Erfolg soll mittels eines Patentrezepts erreicht worden sein: "ohne die strengste, wahrhaft eiserne Disziplin in unserer Partei" wäre alles nichts geworden. Der Hinweis auf die "Disziplin" wird in der Folge das am häufigsten bemühte Argument von Parteikommunisten sein, wenn sie den Linksradikalismus kritisieren - doch die Frage war: Disziplin wofür? Es sollte klar sein, dass Lenin als russischer Sozialdemokrat die Disziplin als notwendiges Mittel zum Aufbau einer Arbeitsdiktatur vor Augen hatte. Gemessen daran fielen die Antworten der Rätekommunisten teilweise zu sanft aus, z.B. von Hermann Gorter in seinem "Offenen Brief an den Genossen Lenin". Gorter war einer der wichtigsten Vertreter des Linkskommunismus und hatte in der Kommunikation zwischen holländischen Rätekommunisten und deutschen Linksradikalen der Kommunistischen Arbeiterpartei Deutschlands (KAPD) eine wichtige Scharnierposition inne. Anfangs, so bekennt Gorter, habe er nach Lektüre der Broschüre gedacht, dass das alles schon richtig ist, was der Genosse Lenin schreibt, doch nach einigen Überlegungen ist er nun zu dem Entschluss gekommen, dass Lenins Ausgangsüberlegung einfach nicht richtig ist. Dass das, was in Russland geschehen ist, "internationale Geltung" haben soll, wie Lenin in Erfolgseuphorie verkündete, provoziert seinen größten Einspruch. "Sie urteilen", so formuliert Gorter bescheiden "wie ich glaube, nicht richtig über die Übereinstimmung der westeuropäischen Revolution mit der russischen", denn in Westeuropa sind die Bauern eine verschwindende und keineswegs revolutionäre Kraft, die Arbeiter werden ganz alleine die Revolution machen müssen. Die Politik der Linksradikalen stärkt die Ansicht, dass "auf sie alles ankommt, dass sie von fremder Hilfe anderer Klassen nicht, von Führern wenig, von sich selbst aber alles erwarten sollen." Auch die Spontanitätstheorie - die in Deutschland am prominentesten durch Rosa Luxemburg stark gemacht wird - will Gorter nicht verabsolutiert wissen. Damit ist er vielen Rätekommunisten, die den Spontanitätsgedanken als Dogma behandeln, überlegen. Man suche ja, so bekennt Gorter, in Holland und Deutschland die richtigen Führer, die "nicht über die Massen herrschen wollen und die sie nicht verraten, und solange wir diese nicht haben, wollen wir alles von unten auf und durch die Diktatur der Massen selbst". Die Frage der Repräsentation der Massen in "Führerfiguren" wird selbst vom Lenin-Kritiker Gorter bejaht. Außerdem scheint Gorter mit der Politik der Bolschewiki in einem Bauernland einverstanden zu sein. Andere Rätekommunisten sahen darin bereits einen großen Fehler – sie einte aber alle eine Kritik der Übertragung der spezifischen bolschewistischen Politik in Rußland auf andere Länder, wobei die autoritäre Rolle der Partei, die diesen Herrschaftsanspruch formuliert, durchschaut wurde. "Tritt die Dritte Internationale (...) auf mit der Vollmacht der Zentralgewalt eines Landes, dann trägt sie den Todeskeim in sich und wird die Weltrevolution hemmen. Die Revolution ist die Angelegenheit des Proletariats als Klasse; die soziale Revolution ist keine Parteisache!", so Franz Pfemfert, der antimilitaristische und linkskommunistische Herausgeber der expressionistischen Zeitschrift Die Aktion. Paul Mattick, einer der agilsten rätekommunistischen Theoretiker, hielt so auch fest, dass Lenins negative Einstellung zum Problem der Spontaneität in der linken Opposition des Westens nur befremdend wirken konnte. Denn gerade hier hoffte man auf die Spontaneität "um dem entnervenden Einfluss der offiziellen Arbeiterbewegung die revolutionäre Frische proletarischer Selbstinitiative entgegenzusetzen". Die Räte waren für alle Revolutionäre aber gerade der Ausdruck der Spontaneität der Klasse. Als sich 1921 in Kronstadt die Bevölkerung gegen die Parteiherrschaft und für die Räte stark machte, war dies ein Beweis, wie sehr sich die bolschewistische Partei vom Anfangsimpetus der Revolution gelöst hatte. Die Rätekommunisten erkannten im Gegensatz zu den Trotzkisten, dass die Kronstädter keineswegs die bürgerliche Demokratie aufrichten wollten. Für sie war die Kronstadter Revolte ein proletarischer Ausläufer in einer Revolution, die auf einen autoritären Staatskapitalismus hinauslief. Wie für Anton Pannekoek war für Paul Mattick im rückständigen Russland im Gegensatz zum Westen keine proletarische Revolution möglich und so beschrieben die Rätekommunisten die bolschewistische Revolution auch als bürgerliche Revolution, die von einer jakobinischen Partei, den Bolschewiki, an- und durchgeführt wurde. Die Möglichkeit einer kommunistischen Bauernrevolution wurde kategorisch ausgeschlossen, die Rätekommunisten rezipierten Marx späte Bemerkungen zu dieser Möglichkeit nicht und sahen die Bauern nur als rückständig und individualistisch an.
    Der Bolschewismus war in ihren Augen keineswegs Antipode zur legalistischen, korrumpierten deutschen Sozialdemokratie. Schon in der deutschen Sozialdemokratie konstatierten Rätekommunisten eine autoritäre Staatsvergötzung, besonders bei Lassalle, der sich für ein sozialistisch gewandeltes preußisches Königtum aussprach. Diesen Etatismus entdeckten sie bei den Bolschewiki wieder, alles sollte bei ihnen staatlich-dirigistisch kontrolliert sein: meinte nicht auch Lenin, dass der Sozialismus wie die deutsche Post funktionieren sollte? Der Ideologisierung des russischen Marxismus hielten die Rätekommunisten den autonomen Klassenkampf jenseits von Gewerkschaften und Parteien entgegen. Cajo Brendel, der im Juni 2007 verstorbene holländischen Rätekommunist, brachte seine Position kurz und knapp auf den Punkt: "Wir treten also nicht als Vorhut der Arbeiter, wie es die Maoisten, die Trotzkisten tun, auf. Nach unserer Meinung ist eine derartige Handlung im Klassenkampf eine nachteilige, weil damit immer die selbstständige Bestimmung des Arbeiterkampfes verzögert wird. Man soll auch nie vergessen, dass Arbeiter nicht kämpfen, weil sie das Kapital gelesen haben, sondern weil sie ihre eigenen Interessen aus ihrer unmittelbaren Erfahrung vertreten." Und dieses Interesse der Arbeiterklasse war der Dreh- und Angelpunkt aller Analysen der Rätekommunisten. Arbeiter, Bauern und unterdrückte Völker wollte Lenin zusammenführen. Doch für die Rätekommunisten war dies eine unzulässige Aufweichung revolutionärer Positionen: gegenüber den Bauern blieben sie skeptisch und "Völker" galt es nicht zu befreien, sondern lediglich die ausgebeuteten Arbeiter. Wie schon Rosa Luxemburg, die das "famose Selbstbestimmungsrecht der Nationen" scharf attackierte, weil hier der Gedanke des Klassenkampfs aufgegeben wird, hielt man von der anti-imperialistischen Hinwendung zu den unterdrückten Völkern nicht viel.
    In den von der holländischen Gruppe Internationaler Kommunisten (GIK) im Jahre 1930 veröffentlichten "Grundprinzipien kommunistischer Produktion und Verteilung", einer Art konkreten kommunistischen Utopie, bezieht sie sich auf Marx, der - gegen die spätere surrealistische oder marcusianische Sichtweise - festhielt, dass Arbeit nicht zum Spiel werden könne und es eine Art Sphärentrennung eines Reichs der Notwendigkeit (in der Arbeit so kurz, unprätentiös wie möglich und sinnvoll geplant weiter geleistet werden muss) und eines Reichs der Freiheit (in der die freie Zeit den neuen Reichtumsbegriff ausmacht) geben müsse. Sie propagieren eine Abschaffung des „Werts“: die notwendige gesellschaftliche Koordination der Produktion soll nicht dem Markt überlassen werden und den privaten Besitzverhältnissen; da aber jedes Wirtschaften und Arbeiten "Ökonomie der Zeit" darstellt, müsse nach wie vor eine notwenige Recheneinheit bestehen, die die Verfasser in der gesellschaftlichen durchschnittlichen Arbeitszeit sehen. Die GIK landet bei einer strikt mathematischen Berechnung der gesellschaftlich durchschnittlichen Arbeitsleistung in Zeit für das "Reich der Notwendigkeit" - ob dies heute in der nach-fordistischen Phase möglich ist und ob dies nach der umfassenden Kritik der modernen Gesellschaft um 1968 ff. wünschenswert ist, ist in Zweifel zu ziehen.
    Interessant ist, dass auch die orthodoxesten Kommunisten und Marxisten wie Rosa Luxemburg oder Anton Pannekoek sich immer für eine ethische Aktivierung der Arbeiterklasse aussprechen. Sie haben nicht nur die Spontaneität gegen die Parteienherrschaft aufrechterhalten, sondern auch auf die Zentralität einer sich herausbildenden neuen Ethik abgestellt. Für Pannekoek liegen die „wesentlichen Schwierigkeiten (auf dem Weg zu einer freien Rätegesellschaft) in der geistigen Einstellung“, deswegen sei auch eine „vollständige Umwälzung des geistigen Lebens des Menschen“ notwendig. Der Rätekommunismus hatte so auch immer einen kulturrevolutionären und pädagogischen Anspruch, nicht wenige Rätekommunisten waren ausgebildete Volksschullehrer.

    In der Revolte von 1968 wurde Pannekoek entdeckt, so beziehen sich die Gebrüder Cohn-Bendit in ihrem Bestseller „Linksradikalismus. Gewaltkur gegen die Alterskrankheit des Kommunismus“ von 1968 neben Rosa Luxemburg und der damals im deutschsprachigen Raum noch kaum erforschten KAPD positiv auf diesen rätekommunistischen Theoretiker, die als einzige Ausnahmen „vor und nach der (russischen) Revolution den Führungsanspruch der Partei zugunsten der Spontaneität und der Selbstorganisierung der Massen“. Die Cohn-Bendits erklärten, sie wollten in die „Fußstapfen dieser linksradikaler Gruppen“ treten. Eine „Projektgruppe Räte“ erklärte im März 1968 im Vorwort ihres Raubdrucks mit dem Titel „Parlamentarismusdebatte. Pannekoek – Lukács – Rudas – Friedländer (Reuter)“, dass sie mit dieser Veröffentlichung den Wunsch verbinden, dass die antiautoritäre Bewegung nicht in der Diskussion um die politische Konsolidierung auf die Strategie einer „Wahlbeteiligung an den Bundestagswahlen 1969“ verfällt. Sie präsentierten dafür unter anderem Texte von Pannekoeks von 1916 und 1920. Das historische Material zeige, wie sehr der Parlamentarismus die „soziologische Umwandlung der proletarischen Partei in eine Führerpartei“. Die 68er-Rätekommunisten wollten sich in eine Tradition der antiautoritären Sozialisten stellen, die Wahlbeteiligung „nur als Startzeichen für Massenkampagnen begriffen, entweder als ‚offensiver Wahlboykott‘ (Bela Kuhn), Revolutionierung des Parlaments (Rudas) oder antiparlamentarische Streikbewegungen für ein Rätesystem (Pannekoek, ähnlich auch Lukács, der für ein Rätesystem mit taktischen Modifizierungen eintrat. Die außerparlamentarischen Massenaktionen sollten weitgehend die parlamentarische Kompromißpolitik von bürokratischen Führeroligarcien ersetzen“.
    Die Herausgeber setzten auf die Hoffnung, dass gesellschaftliche Widersprüche bewußt werden und nicht parlamentarisch überdeckt, (d)adurch können Randgruppen, Abteilungen der Klasse, aus der ‚Volksgemeinschaft‘ ausbrechen, die dann je nach ihrer Stellung im Produktionsprozeß die gesamte Herrschaftsstruktur dieser Gesellschaft in Frage stellen können.“
    Die Revolte von 1968, die sich teilweise auf Pannekoek und den Rätekommunismus positiv bezog, nahm nicht alle Seiten der eine umfassende Arbeiter- und Arbeitsgesellschaft propagierenden Vorschläge Pannekoeks wahr. Er wurde als dissidente Stimme rezipiert, das Rätemodell wurde der verknöcherten Sowjetideologie entgegengestellt. Die auf Ausschluss, Arbeitspflicht und Zwang aufgrund der Notwendigkeit des „Stoffwechselprozesses mit der Natur“ (Marx) setzenden Positionen wurden schlichtweg nicht zur Kenntnis genommen. Der Rätekommunismus wurde den Erfordernissen der antiautoritären Revolte angepasst, die das Reich der Freiheit betonte und auf Befreiung von der Arbeit tendierte. Der Rätekommunismus eignete sich für einige Protagonisten der Revolte von 1968 häufig schlicht als Durchgangsstation für neoanarchistisches Denken.

    Literatur:
    Hans Manfred Bock, Syndikalismus und Linkskommunismus von 1918 bis 1923, Darmstadt 1993
    Anton Pannekoek, Arbeiterräte. Texte zur sozialen Revolution, Frenwald (Annerod) 2008
    Anton Pannekoek, Paul Mattick u.a., Marxistischer Antileninismus, Freiburg 1991

    Erstveröffentlichung in: Marcel Bois/Bernd Hüttner (Hg), Beiträge zur Geschichte einer Pluralen Linken – Heft 1: Theorien und Bewegungen vor 1968, Berlin 2010,
    online unter:  http://www.rosalux.de/publication/36567/beitraege-zur-geschichte-einer-p...

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    25/10/11
    Oh Sit Down!

    Accounts of sitdown strikes and workplace occupations in the UK and around the world. Compiled by libcom.org - a resource for discontented workers, 2008

    Table of contents
    2001: Brighton bin men's strike and occupation
    2000: Cellatex chemical plant occupation, France
    2007: Migrant workers' occupation wins, France
    2004: Strike and occupation of IT workers at Schneider Electrics, France
    2008: 23 day long occupation of major power-plant in northern Greece ends in police repression
    1972: Under new management - Fisher-Bendix occupation
    2003: Zanon factory occupation - interview with workers, Argentina

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    24/10/11

    Workers’ control of production has been associated for many years in Argentina with the establishment and diffusion of workers cooperatives. Outside cooperativism, factory occupations have often represented the way through which workers’ took control of production. These occupations should however be inscribed within the repertoires of collective action rather than representing a clear strategy for workers’ control. Four cases of occupations can be mentioned for their importance: the slaughterhouse Lisandro de la Torre in Mataderos during January 1959, the shipyard Astarsa in 1973, the paper factory Mancuso Rossi in La Matanza between 1974 and 1976 and the Ford plant of General Pacheco during 1985. These occupations, even when attempted to establish forms of workers’ direct control of production, have been mostly defensive actions aimed to protect established rights and have often been used to call for a direct intervention of the State in the resolution of labour conflicts.

    The cases of recovered factories which started to appear in Argentina by the end of the 1990s and exploded in 2001, in coincidence with the worsening of the economic crisis, represent a qualitative advance as far as forms of workers’ control are concerned. In all these cases, the occupation has not been an action used to rebalance power within a traditional labour conflict, but rather the last remedy available to workers to save their income and job. In the lack of any options in the labour market, the occupations represented the spark for a new organisation of work under workers’ self-management. The elimination of managerial levels, the adoption of democratic decision making practices, the equal distributions of salaries, represented the almost spontaneous form of work organisation used by workers in all these experiences. Notwithstanding the limitations imposed by market competition to the extent of these changes, these cases are a proof of the existence even in our societies dominated by capitalism social relations, of an alternative, more democratic, participatory and dignified form of work.

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    24/10/11
    Occupations in Britain in 1970s

    Among the many occupations that took place in the early 1970s the occupation at Briant Colour Printing (BCP), a print shop situated on Old Kent Road in South London, stands out as one of the most prolonged and also one of the most successful ones. The occupation lasted more than a year, from 21 June 1972 until 3 July 1973.

    It was started as a reaction to the decision to close down the factory, was conducted in a relatively well organised and active way, and resulted in the continuation of production under a new owner. This tangible result, however, only lasted a few months, as the new owner on 16 November 1973 suddenly closed the print shop and sent in security guards to avoid a new occupation by the workers. However, even if the occupation thus eventually failed to fulfil its original goal, to save jobs, it was seen by its participants as a success, partly because in the short term it did save jobs, and partly, and more importantly, because the participants felt that their taking action was an important element in the wider struggle against redundancies as well as an exciting learning process for themselves.

    This account and analysis of the BCP occupation mainly rests on a 62 pages long chapter in a Danish book on strikes and factory occupations in Great Britain during the early 1970s (Knudsen and Sandahl 1974), a chapter which again primarily builds on nine interviews conducted with BCP workers in January 1973 and information obtained from ‘news’, the newsletter that was published by the occupiers. A further source has been Transpontine, a South East London ‘blogzine’ in which a brief description of the occupation can be found (http://transpont.blogspot.com/2009/08briant-colour-printing-occupation-1972.html).

    An outline of the occupation
    When it was announced that BCP was to be closed the notice given to the 130 employees was extremely short. On 21 June 1972 the shop stewards (or fathers or mothers of the chapel as they were termed in accordance with traditions in the printing trade)) were called to a meeting at the management office at 1.45 pm. Here, they were told by the managing director and a person who presented himself as the liquidator that BCP was going into voluntary liquidation and was closing immediately so that all workers were dismissed and should not return to work. The worker representatives were told that the workers at a later stage would get as much as possible of the pay and holiday entitlement that the company owed them. The reasons given for the closure were that BCP had recently incurred heavy losses and that the main creditor, the paper wholesaler Robert Horne Group, was not willing to grant further credits or postponement of payment of debts.

    After the meeting the shop stewards briefly discussed the situation with each other. They decided to call a meeting for the whole workforce and to put forward the proposal of an occupation. The idea of an occupation was not alien to them. They knew about the prolonged one that had taken place at Upper Clyde Shipbuilders (UCS) and others such as the ones at Fisher Bendix in Kirkby and Plessey in Alexandria, and they had themselves taken the initiative to a one-day sit-in in April 1971 against a management proposal to reduce staff. In the atmosphere of chock and anger that characterised the feelings among shop stewards as well as the entire workforce, the idea of an occupation appeared as the only alternative to going home without a job and without pay for work already done. The meeting unanimously decided to occupy the premises. It all happened very quickly. Bill Freeman, a shop steward who was to become the formal as well as de facto leader of the occupation, formulated it like this:

    “At 3 o’clock we had the factory completely under our control. There were guards by all doors, all windows were barricaded, and nobody or nothing could get out of or into the factory without our consent. At 1.45 they had told us to get out; at 3 we had thrown them out.”

    The decision to occupy was a spontaneous decision; it was triggered by what was perceived as an utterly unjust and irrational management decision, a decision that provoked a strong sense of anger and of having been conned and let down. BCP was a relatively modern and technologically up-to-date print shop. In 1967 the firm had established itself in new buildings and with modern machinery at the Old Kent Road. Due to economic recession and increased competition the years 1970 and 1971 had been difficult ones for BCP, with a turn-over that was well below the capacity of the establishment. In July 1971, apparently after pressure from the Robert Horne Group, a change in ownership took place. A Mr. Syder, who already was established with several firms in the printing industry, bought the establishment for merely 27, 750 £. In May 1972 a new managing director was appointed. The post was given to a person who had formerly been a director at Hornes. At a meeting with the shop stewards, less than two months before the liquidation announcement was given, the new managing director promised a bright future for the BCP including increasing turn-over and substantial investments in new equipment. Actually, things did look bright at that time. Turn-over in April-May 1972 amounted to 117,000 £ as against 70,000 £ in the same months the year before, and the order book stood at 139,000 £ compared to 47,000 one year earlier.

    Against this background management’s contention that BCP was running at a considerable loss sounded odd to the workers. A subsequent attempt by the occupiers to analyze the financial situation of BCP led the workers to the conclusion that the deficit was due to the fact that assets had been transferred to the owner and his other firms. They believed the Robert Horne Group was behind these transactions and, ultimately, the decision to close BCP, perhaps because the group wanted to take over the piece of land at which BCP was placed. What was the real story behind the closure never became known. However, the impression that emerged and stabilised itself among the workers was that the alleged losses were not due to any lack of efficiency and productivity in the print shop or among its workers. Rather, they saw themselves as victims of cold, financial speculations. This interpretation also gained strength due to a particular event at the beginning of the occupation. Whilst the workers thought they had evicted all management representatives (except for foremen who were invited to stay), it turned out that one person had remained in the offices at the first floor of the building. He was found the next day where it also became evident that his task had been to destroy as much as possible of the documents that could shed light on the financial situation of BCP.

    After the decision to occupy had been taken the next step was to form an organisation that could govern the occupation. A joint chapel consisting of all workers at BCP was founded and designed as the occupation’s highest authority. It was to function through weekly plenary meetings. The joint chapel elected an action committee that should serve as the joint chapel’s executive body. The action committee had to carry out decisions taken at the plenary, handle contacts with the press, the trade unions and employers as well as act here and now if anything should come up between the weekly meetings. The committee consisted of 12 persons, namely the six shop stewards and their substitutes. One of the shop stewards, Bill Freeman, was elected as chairman of the committee. Later in the process this organisation structure was supplemented with several sub-committees dealing with issues such as production, security, public relations etc.

    The first days and weeks of the occupation were full of activities aimed at organising and consolidating the occupation. Although it was decided to call the occupation a ‘work-in’ and continue working, the main concern was to defend the premises against possible attacks from the police. Rotas were organised to ensure that the entrances were guarded at all times, and during the first weeks demonstrations and mass meetings were organised to show that the occupiers were not alone. Thousands of workers showed up at these events to show their solidarity. Other activities were aimed at organising facilities that made it possible to stay at BCP all day and night round: food, beds etc.

    However, at the same time the BCP workers continued to work and use their skills as graphical workers. The work was of three types. Firstly, work went into making PR-material for their own action, mainly in the form of a newsletter that was printed in 80,000 copies at certain intervals. Secondly, work was freely supplied to other workers engaged in industrial action. As an example, they supported actions staged by the dock workers, not only by being active in the demonstrations and picketing organised by the dockers, but also by printing posters and leaflets in support of five dock workers who were jailed in Pentonville prison in July 1972 due to allegedly unlawful industrial action. Another example was the printing of a ‘victory bulletin’ for the UCS workers. Thirdly, production on a business basis to some extent continued. Orders that were being carried out at the time of the liquidation were completed, and customers were urged to place new orders. Some existing customers did so, and at the same time new customers, mainly trade unions and left wing organisations, appeared. However, the turn-over, amounting to less than 30,000 £ for the first six months of the occupation, was only a small fraction of full production.

    For this reason, a further important task was to raise incomes that could sustain the occupiers. Two sources were particularly important. One was the trade unions to which the BCP workers belonged, the most important ones being the Society of Graphical and Allied Trades (SOGAT), the National Society of Operative Printers and Assistants (NATSOPA) and the National Graphical Association (NGA). They all decided to declare the action staged by the BCP workers official and consequently paid out strike support. The other one was contributions from people who sympathised with the action, whether they came from  print workers in Fleet Street who had signed up for a weekly levy, or from people gathered at trade union meetings, tenants’ meetings, students’ meetings etc. Bill Freeman was enthusiastic about the support:

    “Money has come from so to speak everywhere, from all parts of the country, from abroad, from people on the shop floor, shop steward committees, factories, from voluntary collections, tenants’ organisations, political parties, churches, pensioners, even school children have given money, anybody.”

    Nevertheless, the occupation was costly to the workers. They had been relatively well paid until the liquidation and now typically experienced a reduction of their income to half of what it was before. In relative terms, some were hit harder than others for the joint chapel took the decision that under the new conditions everybody should earn the same. Among the people who left during the occupation, some 45 out of 130, most probably did so for financial reasons; others left because they were, or became, dissatisfied with the way the occupation was run, including the fact that it continued for such a long time.

    The BCP workers at several times discussed their aim: what would be the preferred result of their action? Forming a co-operative was seriously considered, but rejected, among other things because it was expected that many costumers would be unwilling to use a firm that had become known because of the militant act of occupying. This would make it extra difficult to survive in an industry characterised by strong competition. The preferred result therefore became to find a new employer, a person or firm that would buy BCP with the intention of continuing production.

    On the basis of their theory that the Robert Horne Group was ultimately responsible for the liquidation the BCP workers attempted to put pressure on this company. Their main weapon was to picket the Robert Horne factory and store in Tower Bridge Road. This took place in the summer of 1972. It came to violent scenes one day when the Special Patrol Group of the police beat up a dozen of workers who were picketing. The news of this attack spread rapidly, and when the London dockers held a mass meeting the next day at Tower Hill they decided to go and take part in the picketing. This resulted in a mass battle between about 1000 picketers and several hundred policemen. The picketing went on for over a month and proved rather effective as it prevented lorries from entering the factory. It had the effect that Robert Horne took up negotiations with the BCP action committee. In order to get the picketing lifted Horne promised a) to help find a new buyer for BCP, b) to grant a new buyer extensive credits, and c) to persuade the present owner, Mr. Syder, to transfer a substantial amount of orders to the new owner. The BCP workers also considered to attempt to force the Robert Horne Group itself to become the new owner, but the idea was rejected because they did not trust that this would be a stable employer.

    In the autumn of 1972 negotiations took place between BCP and union representatives on one side and a prospective buyer, David Brockdorff, on the other. By December the unions announced that they had reached an agreement with Mr. Brockdorff, and they put pressure on the BCP workers to accept the deal, among other things by announcing that their financial support to the occupiers would now be withdrawn. The deal seemed to go some way to fulfil the demands of the BCP workers, among other things it envisaged a joint governance structure in which managers put in by the new owners should manage in cooperation with representatives from the three printing unions NATSOPA, SOGAT and NGA (Times, 14.12.1972). However, not all BCP workers were guaranteed employment, and mainly for this reason the deal was rejected by the workers. The negotiation process led to a strained relationship between the occupiers and the unions. As one of the workers put it:

    “The unions want it ended as fast as possible, and I don’t think they worry much about what kind of pay and working conditions we get as long it is just gotten over with”.

    By then the occupation had become more or less routine, and the days and weeks were increasingly experienced as waiting time, thus challenging the morale of the occupiers. One of the workers explained it in this way in January 1973:

    “At times it gets depressing, it gets extremely depressing, especially when there are not many people here, late in the day, and for people who are guarding the buildings during the night…There are a couple of people here who appear to be rather depressed all the time, and they also talk about leaving. But most people only feel like that for shorter periods, and you try to keep the spirit up. In the daytime it is ok here, but after six or seven in the evening there are only a few people here…, and you don’t know what to talk about, if nothing new has happened, everything is very slow”.

    In spite of a situation that could be felt like stalemate most workers decided to stay with the occupation. While the offensive to find a new employer had failed so far there was still a defence to put up. In February the liquidator achieved a court order against the members of the action committee for illegal occupation of the factory, with a demand that losses incurred by the factory due to the occupation should be compensated. The BCP workers decided that nobody should appear in court. Fearing that the committee would be arrested they elected a substitute committee, but first of all they reacted by printing and circulating a leaflet asking workers to take part in a demonstration outside the BCP premises on the day the committee was summoned to appear in court. On that day, 13 February, 3-4000 workers were gathered in defence of the BCP occupiers. Among those present were representatives from UCS, from the docks, car factories and from the newspaper print shops in Fleet Street as well many other places. UCS representatives pledged financial support from the UCS struggle fund, and electricians from Fleet Street promised that the newspapers would be totally paralysed if steps were taken to evict or arrest workers from BCP.
    The legal system was applied again on 1 March when a new court order was issued, this time only addressed to Bill Freeman. Again the court order was ignored, and again the occupiers experienced that the police abstained from taking action against them.
     
    In May the attempt to find a new owner finally made substantial progress. On 18 May the liquidator signed a contract stating that ownership of BCP was transferred to Peter Bentley. By the end of June an agreement was reached between Mr. Bentley and the chapels at BCP. The new owner offered employment to 58 of those 84 workers who had remained at BCP; the rest were offered jobs at other workplaces. Mr. Bentley promised that during a trial period of at least one year production would be maintained even if it would generate a loss. Under these conditions and under the slightly changed name Binart Colour Print, the print shop began to operate again on capitalist market conditions on 2 July 1973. The spirit was high among the workers. On their first working day they were heard singing and whistling at their jobs, thus celebrating that the long period of uncertainty and financial hardship was over.

    However, once more the BCP workers were to experience that promises made by management cannot always be trusted. When at 10 pm on Friday the 16 November the evening shift had gone home from work the new owner sent in security guards who were instructed to make sure that the premises should not be occupied again. On the next day the BCP workers received a letter telling them that they had been dismissed.

    After this long process of first uncertainty, then victory, and then defeat, the BCP workers were not prepared to begin a new collective struggle. For several months they continued to have a joint meeting every fortnight where they discussed their common experience and helped each other to find jobs elsewhere. In 2002 an invitation appeared on trade union sites on the internet in which Bill Freeman invited participants and friends of the occupation, including Tony Benn, to the 30th anniversary of the BCP occupation.
     
    The motivation behind the occupation

    In a recent article Gall (2010) attempts to explain why workers in some instances when faced with redundancies choose to occupy their workplace instead of behaving in the more mainstream way, i.e. to accept the redundancies while trying to get as much out of the situation as possible through negotiations over notice periods, redundancy payments etc. He identifies five characteristics that, if present in a given redundancy situation, push in the direction of occupation, namely:
    -    collectivised nature of redundancy
    -    immediate and unforeseen nature of redundancy
    -    loss of deferred wages and compensation
    -    pre-existing collectivisation
    -    positive demonstration effect (from other occupations)

    In the BCP case all these conditions were highly present. First, as the entire workforce was made redundant they were all hit in the same way and were facing the same problem, thus it was obvious to interpret it as a collective problem. Second, the redundancies were not foreseen and they were to be implemented without any notice whatsoever. Third, management’s announcement that deferred wages and holiday entitlement would be paid out at a later state, to the extent it would be possible, appeared vague and rather unconvincing. The second and third factors together were active in creating the sense of chock and anger that was predominant among the workers when they took the decision to stage an occupation. Fourth, workers at BCP were unionised and had a fairly strong tradition of acting collectively through their shop stewards, mainly though negotiations with management but also with a preparedness to down tools, one example being the brief sit-in the year before the occupation. Fifth, the workers knew about the series of factory occupations that took or recently had taken place in Britain, notable the one at UCS which received a lot of attention in the media. A few of the workers, one of them being Bill Freeman, had been active in supporting some of the other occupations and were very much aware of the occupation as a weapon that can be applied against redundancies.

    Yet, as also pointed out by Gall (2010) even if these favourable conditions apply, as they certainly did in the BCP case, in most cases workers do not decide to occupy their workplace when faced with redundancies or closure. One reason for this is that many people do not perceive an occupation as a legitimate act as it involves breaking the law when workers take control over and to some extent use property belonging to the owners. Workers thus usually have moral concerns that work against the rational, tactical arguments that can be articulated in favour of an occupation. It must be presumed, however, that such concerns are weighed against considerations regarding the morality displayed by the employer. In the BCP case such a comparison of moral standards on the two sides were clearly visible. One worker had this to say about the behaviour of the owner, Mr. Syder:

    “We found bills here for the big party he threw when his new swimming pool was inaugurated. I think the bill for the booze alone was 3-4000 £, he rented a tent, 4000 £! He had a bill on his Aston Martin from his mechanic, how much? 800 £! That man is nothing but a simple thief, and still he gets away with it, because he is all the time doing it in the legal way. There is nothing you can do, you know….And he says to us that this firm has to close, because it has been so much run down, you know. It is these people you have to work for, and have to respect, they even think. I mean, I have no respect for that kind of people, you know.”

    The decision to frame the occupation as a work-in was also influenced by moral considerations. Bill Freeman explained:

    “The occupation is more important than the work-in. The important thing is that you control their property and that they cannot touch it. But we decided to have a work-in because we found that it would be relatively easy for us to run a work-in, contrary to for instance for workers in the heavy industry, and because we thought it would be good for people to have something to do while being here. Plus the fact that it wins the sympathy of the broad population…When we say we demand the right to work and proves it by working it helps psychologically to win the support of the broad population.”

    It was clear from the interviews that the BCP occupiers felt strongly offended, felt they were being treated with disrespect (Honneth 1996) and found their own action morally superior to the type of employer behaviour they had been exposed to. Prior to the occupation, the great majority of workers at BCP held rather conventional views about society, politics, law and order. With the decision to occupy the workers went beyond their own norms regarding law and order. In this process, moral outrage served as a driving force just as much more ‘rational’ and interest-based factors of the type identified by Gall (2010).

    To a minority among the workers politics also played a motivating role. Within the workforce there was a small group of persons who saw themselves as socialist activists and found it important not just to struggle for own interests, but also to engage in other workers’ struggles. They interpreted the BCP occupation as not just a struggle to defend their own jobs, but as part of a wider class struggle. Bill Freeman, a member of the Communist Party, belonged to this group and described the political motivation like this:

    “…we try to show other workers that you can fight an employer, and if we can do it we hope to be part of…UCS has shown it, other people have shown it, and if enough people take this form of action, we should, in due time, be able to build a movement which can completely overthrow this system. I hope so; that is what it is all about”.

    If such a revolutionary perspective had not been present among a small, but influential part of the workforce, things might have turned out differently, as witnessed by these reflections by one of the lay workers:

    “…most likely we would have left the place after a couple of hours of discussion, but luckily Mr. Freeman had a bit of experience from… other people’s situation outside this industry…Mr. Freeman has been in the executive of the chapel and has always been interested in industrial relations, also outside this trade. He knew about what had happened earlier, and he knew what could be done, or what you can attempt to do to defend jobs.”

    With Bill Freeman as leader it was central for the BCP occupation not just to fight for own jobs but to link with other struggles at the time. It appears that the majority of the workers, even if not sharing the revolutionary perspective, supported this active class struggle approach. For instance, several of the interviewed workers expressed their enthusiasm about the close cooperation that developed between the dockers and the BCP workers. One said:

    “It was fantastic. It is the first time I have seen two trades so closely connected... It has amazed me how much we actually got involved with each other, while normally, if a trade union has a problem, it fights by itself, alone, you know. We had meetings and demonstrations where the dockers took part, and we took part when they had their problems in the docks and had some blokes put in Pentonville prison”.

    To sum up: the motivation behind the occupation consisted in a complex mix of instrumental and moral and political elements. However, one thing is the motivation to occupy, another is how workers manage to sustain an occupation over time, or, in the BCP case, how could the occupation be kept alive for more than a year? This is the theme of next section.

    Sustaining the occupation

    In particular three aspects merit attention when this question is addressed: the material and moral support received from unions, other workers and sympathisers in general; the significance of conducting the occupation as a work-in; and the specific forms of organisation chosen to govern the occupation.

    Regarding the first aspect, the BCP occupiers were themselves very active in attempting to raise support from their unions, other workers and the trade union movement at large. They circulated their newsletter and leaflets widely and travelled up and down the country to speak at solidarity meetings. As described above they were rather successful in promoting their case, and in this way sympathy action as well as fund-raising were stimulated, both vital for the survival of the occupation. Collections of money that could supplement the funds granted by the unions were necessary to guarantee the subsistence of the workers, and, if we are to understand why the occupiers were never confronted with attempts to evict them, the recurring mass demonstrations outside the factory gates were probably a decisive factor. An important part of the total support came from the unions in the printing industry. Although the BCP workers felt that the support from their unions was only lukewarm and that “they could have done a hell of a lot more”, they would of course have been in a much more difficult situation if the unions had failed to make their industrial action official and support it materially.
     
    As a second aspect, the fact that the occupation was organised as a work-in played a significant role in sustaining the occupation. The motives for making it a work-in have already been mentioned. Apart from the publicity argument which helped to raise sympathy and support, the work-in was significant in the sense that it helped making it attractive for workers to stay with the occupation. While the hopes of finding a new employer were frustrated several times there was still something to do within the premises. It was not just the defence of the buildings; there was also work to do, and in this way the occupiers could maintain their identity as print workers. So, in spite of depressing moods among those guarding the buildings during long and cold winter nights most workers felt that it was worthwhile to stay. After the first six months of the occupation the figure of 130 employees had only shrunk to about 100, and when it ended after 12 months there were still 84 workers taking part in the collective action.

    In the beginning work mainly consisted in printing posters, leaflets and newsletters for the BCP occupation itself or in support of other workers in struggle. However, BCP also continued to receive commercial orders, partly from old customers, partly from new ones. Although most of the old customers stopped placing orders at BCP some continued to do so. Especially firms that needed reprints of material that existed in print ready form at BCP came back as it would be considerably more costly to have the work done elsewhere. Out of the total production about 60 per cent was commercial work where BCP printed tickets, posters, books, advertisements etc. as they had done before. On top of this, there was work that fulfilled mainly politically motivated orders: from trade union organisations, tenants’ organisations, community groups etc. Prices varied from full market price if the customer was a private firm or an established trade union, to nothing if the customer was a group without resources that the BCP occupiers sympathised with. Bill Freeman explained:

    “If it is people in struggle like ourselves, without any money, then we just use the resources of the firm, and that is that. If it is somebody who can pay a little bit, then they just pay for the materials, our labour is free”.

    The BCP workers took pride in being able to help other workers by doing what they were good at: printing. At the same time the work-in gave them confidence in their ability to produce without being managed by an employer. In the words of one of the workers:

    “…with a sit-in you just occupy the buildings, but with a work-in, like the one we have here, we have shown that we can run the factory, you know. Maybe not so efficiently, you know, but with a little training, with a little time, there is no doubt that we can do it.”

    Work was organised differently than prior to the occupation. Together with a representative from the action committee those of the foremen who had stayed on formed a management committee. This committee planned and coordinated production and established manning and time schedules. Functions that before was carried out by office and management staff, such as sales and accounting, were taken over by print workers. Workers’ influence over their work greatly increased while discipline was very much left to the individual workers. The latter was a source to some tensions between workers, as not everyone was equally conscientious in relation to the tasks that had to be done within the new work organisation.

    The experience of the work-in was accompanied by lengthy discussions at the joint meetings of the concept of workers’ control. Was workers’ control a desirable goal? How should it be practised? Can it be practised in a capitalist society or only within a different political-economical system? Opinions varied, also when it was discussed more specifically whether the workers should try to buy the firm and form a cooperative. In the end, arguments that are sceptical towards such a solution won the day. Fearing that a cooperative would be blacklisted by other firms, one worker commented that “we would have the whole system against us – it would simply be downhill all the time”. Bill Freeman explained his position – a position that no doubt heavily influenced the decision eventually taken by the collective:

    “It is not because we think that any other employer will be much better than the old ones, all employers are alike, you know. Basically, we don’t want an employer at all, we want to change the system – some of us, not all of us, want to change the system. But at the same time it is just unrealistic to try to run this place as a kind of socialist island in a capitalist sea”.

    A third factor that was influential in sustaining the occupation was its internal organisation. The three layered structure described above consisting of the weekly plenary meeting, the executive committee (the action committee) and the chairman of the action committee appears to have functioned well in the sense that the organisation managed to solve the many problems and challenges that the occupation was confronted with. It happened in a way in which concerns for democracy as well as efficiency were taken into consideration.

    One of the workers vividly explained how the joint chapel meeting, the weekly plenary, helped to integrate and to create a feeling of community:

    “I have noticed that when you start a new week then Monday and Tuesday are ok, Wednesday is not so good, and on Thursday and Friday you start quarrelling a bit and everything begins to dissolve. Then on Monday there is a joint meeting and everything is picked up again. It is interesting, you know, everything is melted together again, and it is really very good…I would think that if two or three weeks passed without a meeting it would fall completely apart”.

    He also stressed that the meetings appeared more important and exciting than prior chapel meetings. While chapel meetings were rather boring

    “now everything is much more important, the joint meetings are interesting, we always get a report on the situation, about the financial situation, about how long we can continue and whether somebody has left the occupation. The meetings always succeed in becoming extremely interesting…Now everyone has something to say about how things should be run in these buildings…You are involved in much more, you are not just a number, you really have a real influence on everything”.

    The next layer, the action committee met frequently, often on daily basis. The committee was in charge of implementing the decisions taken by the joint chapel. One of the shop stewards serving on the committee explained how the occupation had changed his daily work:

    “I have not worked in the print shop at all during these six months. All my time has been devoted to contacting people, going out talking to people, and there is also a great deal of paperwork involved in it”.

    Finally, the organisation consisted of a third layer, the chairman of the action committee who was the charismatic Bill Freeman. It is difficult to overestimate his role during the entire process. Although, as mentioned, his revolutionary views of society and the meaning of the BCP occupation were hardly shared by the majority of the workers, the interviews demonstrate that he was very much respected and looked up to by the workers. A worker, who presented himself as the oldest worker at BCP and as one who had been made redundant six times during his career in the printing industry, had this to say:

    “…I have always tried to be an active trade unionist, but I mean Bill is somewhat different from the other shop stewards you meet, some of them don’t really care…When I came here five years ago and saw how the chapels were organised it warmed my heart, you know, really wonderful. Our chapter has always been a strong one. It made me feel really happy, right from when I started here”.

    Another worker gave this description of Bill Freeman’s role in the occupation:

    “…he is fantastic. He inspires people with so much self-confidence. Many times people have said: ‘We have lost, we are finished, nobody wants to buy us…and that’s it then’, and he says, ‘Well, if we can’t do that, then we will do this’. Never ever during the seven months have I heard him say we have lost. ‘If we stick together, one hundred per cent together, we cannot loose’, he says. It has been like that right from the start. He said, ‘We must win, and if we win, forget what we are doing for ourselves, it will be a victory for the entire people in this country, the entire working class…”.

    Beyond success or failure: the occupation as a learning process

    In instrumental terms the result of the occupation can hardly be described as a success, let alone victory. If we leave out of account the fact that some 80-100 workers had some kind of job and income during the one year of the occupation, and that some 50 jobs were maintained under the new employer for a period of four months after the occupation, the attempt to use the occupation as an instrument to save jobs failed in the long run.

    However, this is not say that the struggle as such that BCP workers put up against redundancies can be categorised neatly as a failure. Saving jobs was the official, instrumental goal of the action, but it was not the only goal, and it was not the only thing that made the action meaningful for its participants. To many of the participants the occupation was first and foremost a protest, a piece of resistance demonstrating that the BCP workers simply would not accept being thrown out of work from one day to the next. Thus from this perspective the important thing was not the instrumental result of the action as such, but the fact that they were resisting. One of the workers, who, in the light of the conditions offered by Mr. Brockdorff, did not expect himself to maintain his job due his low seniority in the firm, put it like this:

    “I think we won they day we started. That is my personal opinion. The day we rose up and did not walk out the door as sheep, I think we won then, you know”.

    To people like Bill Freeman the sheer deed of putting up a fight against employers’ hegemony over work was also just as important as defending his own and his colleagues’ jobs. They saw the occupation as part of a wider movement that could eventually lead to fundamental changes in the country’s economic system. And even if such wider consequences should not materialise, the idea was that at least some employers might start reconsidering how they treated their workers. One of the not so militant workers felt that the occupation had already had a certain positive impact on industrial relations:

    “…if we do not succeed the time has not been wasted, that is how I look at it. The time has not been wasted if we are going to be here for another six months and there is still no solution… Even if we have to walk out of here I am sure it must have done some good, somewhere, you know. Those in power cannot always win as easily as they would like.”

    He continued to tell a story of how an officer in his union recently had been approached by an employer who said that he would have to sack some of his employees. He had then added that he did not want “to get another Briant Colour case” in his firm, and had asked the union officer how much he thought it would be necessary to pay on top of the normal redundancy payment to make sure that he could avoid trouble. Therefore:

    “Well that’s fine, that’s what I like, that’s what I hope we achieve even if we loose here, do you see what I mean? As I said I am sure we have achieved something. Even if we loose here we have perhaps helped to save jobs in other companies because of this”.

    BCP workers thus found themselves recognised and their action appreciated by other workers. In this sense they saw their action as a collective success. Another aspect concerned what taking part in the occupation had meant to them at a personal level. Many of the interviewed workers stressed that the occupation had been an important learning process for them. They had acquired new skills, new knowledge and a changed consciousness as to how industrial relations and society function. A shop steward told how the occupation had been “an education” for him in the sense that he was now much less naïve about how business people are prepared to treat workers. He also noted this about some of his fellow workers:

    “People here at Briant, people I personally thought were untalented in the sense that they were only able to do their job, and only that job, they have surprised us by suddenly finding new talents. We have had people to do the accounts, you know, people who can go out and speak at meetings, you know. Things like that which we did not know existed at all in any of these people have sprung up. There are some people here now who feel that they would rather do something else than return to their old job”.

    One worker, a middle aged bookbinder, also described how people had developed new skills, technically as well as regarding industrial relations:

    “We have learned so much from it. These people up here in the offices have learned more during these six months than what they have learned since they left school…I mean I have learned a lot on the shop floor I must admit, but these people up here have literally learned more about so many things than they have ever learned in the trade. And of course this information can be passed on to any other workplace which finds itself in a similar situation”.

    A young bookbinder gave this personal account of how his work life had changed during the occupation:

    “Bill asked at one of the meetings if I would take minutes and then it developed from there. I began to usually take the minutes. In the beginning I still tended my old job on the shop floor, but gradually it became difficult to do both things, for there were many meetings at that time…Then I was more or less up here in the offices all the time, unless they really needed people downstairs. During the last two months I have helped with a number of different things up here. I have also gone out to a number of universities as a speaker, when they couldn’t find anybody else that could go. I have also helped with the mail and a couple of other small jobs…I could not really just sit down on the shop floor and wait for the things to happen…, I have to get involved”.

    For some the occupation was a political education. Whether it was the oldest worker at BCP who said:

    “This is the first work-in I have ever taken part in…, and I have learned a lot from it, a hell of a lot, about how people can stick together and things like that…I would do it again if I am made redundant again. I would not hesitate”,

    Or the young unskilled worker who stressed how more well known worker activists had inspired him:

    “During the six months here I think I have learned more than during 13 years in the printing industry…I have met some fantastic people and I have heard some fantastic people speak at meetings...Like when they came down from UCS, they were fantastic. When they stood up and spoke you felt eight feet tall just by listening to them”.

    Or the middle aged foreman who had rejected normal managerial attitudes:

    “Let me put it like this: as a foremen you socialise with other foremen and managers, and if you do it long enough you get brainwashed into their politics, you tend to believe they are right regarding their conflicts with people on the shop floor…But in that respect I have definitely changed within the last three or four months. I have realised a lot about what is wrong with the system”.

    The BCP workers all came out of the occupation with a changed biography. Not everyone may have learned so much and changed so much as described in the examples above. However, although uncertainty and hardships also formed part of the experience it was an exiting and inspiring event in the lives of all the participants.  A feature that was repeated again and again in the interviews was the pride with which they presented their action. It was their action, but at the same time they represented the mood of the time, a mood of liberation against forms of humiliation and oppression that were, and largely still are, part of working life in capitalist society. The occupation was influenced by that mood as well as it was reinforcing it. To use the expression of Malcolm Marks, an activist in the 1971 occupation at Fisher Bendix, it was “a mini-revolution” (Knudsen and Sandahl 1974, 12).




    References:

    Honneth, A. (1996): The Struggle for Recognition: The Moral Grammar of Social Conflicts, London, Polity Press.
    http://transpont.blogspot.com/2009/08/briant-colour-printing-occupation-... (accessed 22.03.2011)
    Knudsen, H. and Sandahl, J. (1974): Arbejdskamp i Storbritannien. Strejker og fabriksbesættelser i begyndelsen af 1970’erne, Aarhus, Modtryk.
    Times, 14.12.1972.

    Herman Knudsen, Aalborg University

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